Culture Shock by Donny Kaye

For all those years that I existed in
the closet I had an impression of what homosexual culture was.  My narrow
perspective was formed by the very same institutions and people that had
created in me the sense that who I was and the sexual energy that stirred in me
was wrong, something to be changed,  Something that even warranted a death
sentence.

I was confident that I would be regarded as dark and sinful and lacking in
moral integrity. I learned from the culture in which I existed there had to be
a sense of moral depravity on the part of those who engaged in homosexual
behavior.   

The culture taught that homosexuals were degenerates and even a threat to the
sanctity of American family values.  Certain politicians had identified
for the American public that homosexuals, especially those who asked for their
rights to marry were no different than terrorists.

Homosexual acts and those who committed them had always been described in less
than flattering terms. After all, gay men were the equivalent of dog fuckers!
Jokes abounded about the likes of homosexuals.  Homosexuals were seen as a threat to all
things decent and good.  Sodomites. Psychiatric nut cases.  Child
molesters. In the minds of some, homosexuals were regarded as “The Revolution”.

As a man of a certain sexual persuasion, I existed in the closet with greater
intensity, extremely fearful of the culture that I would enter if I were ever
courageous enough to step through the door that I had locked and sealed so many
years ago.  Even though I knew who I was, or at least of the sexual energy
that stirred in me, I felt the guilt and the shame from the cultural
understandings of homosexuality by association. 

The shock of the homosexual culture as described by the predominant culture was
so intense, disgusting and terrifying that the thought I could ever cross the
threshold of the doorway, kept me from the very essence of who I am. To enter
such a culture seemed an impossibility. 

At this time in my life the true shock for me that is experienced is in the
disgust I hold for those who perpetuate the lies, judgments and condemnation of
this culture, my culture. 

What I found, once I found agreement
within me to cross the closet threshold and enter the culture that I had feared
for so long; my judgments, my concerns and my fears were immediately disproven.
I read a quote of Dan Savage’s which
begins to address the experiences I am having as I coexist in this family I am
coming to know as my family of choice. 
“…what goes down under my roof is a social conservative’s wet
dream.” 
Within the container of my family of
choice I am in the experience of profound compassion, the expression of deep
caring and consideration, and a refreshing occurrence of people existing with
one another in truth. Yes, there are exceptions but isn’t that true
generally?  There seems to be an
increased level consciousness that I experience as I interact with my newest
family members.  I am realizing that for
the most part they act with integrity, openness and a deep sense of personal
responsibility.  They exist with dreams
and a propensity toward creating peace and living consciously. 
My Friday night experiences on the
dance floor at Charlie’s attest to the capacity of diverse people to coexist
with one another in a spirit of celebration and lightness.  Men dance with men, women with women in some
instances.  And at the same time there
are hetero couples moving about the floor, alongside men following the lead of
their female partners.  Some of the
individuals on the floor are dressed in drag, either feminine or
masculine.  Manly men, gorgeous women,
dykes, butch, fem, it doesn’t seem to matter. 
Old coexist with young.  Black
with white, all the demographics I was taught to fear move in unison to the
music, most significantly with engaging smiles, occasional winks and
always  a parting hug as the music stops
and couples move from the dance floor back into the whole of human kind. 
This is my culture.  It reflects consciousness and allowance for
each to be precisely themselves.  It is
sensible, and reflects hope and desire to live peacefully with the rights of
individuals, assured and respected. It is a culture that reflects true family
values. 

About the Author 


Donny Kaye-Is a native born Denverite. He has lived his life posing as a hetero-sexual male, while always knowing that his sexual orientation was that of a gay male. In recent years he has confronted the pressures of society that forced him into deep denial regarding his sexuality and an experience of living somewhat of a disintegrated life. “I never forgot for a minute that I was what my childhood friends mocked, what I thought my parents would reject and what my loving God supposedly condemned to limitless suffering.” StoryTime at The Center has been essential to assisting him with not only telling the stories of his childhood, adolescence and adulthood but also to merely recall the stories of his past that were covered with lies and repressed in to the deepest corners of his memory. Within the past two years he has “come out” not only to himself but to his wife of four decades, his three children, their partners and countless extended family and friends. Donny is divorced and yet remains closely connected with his family. He lives in the Capitol Hill Community of Denver, in integrity with himself and in a way that has resulted in an experience of more fully realizing integration within his life experiences. He participates in many functions of the GLBTQ community.

    

Weather by Colin Dale

Just before leaving home, for the fun of it, I checked the temperature in Elsinore, Denmark. The castle in Elsinore, you recall, was Hamlet’s stamping ground. Well, at 1 PM our time, or 9 PM Denmark time, the temperature in the courtyard of Hamlet’s old castle was 9 degrees Celsius, or a comfortable 48 degrees Fahrenheit. That’s about right for a Danish evening in June. Which makes me wonder if Hamlet ever had to put up with a string of super hot days like we’re having here in Denver.

Yet it was Hamlet who said, ” . . . there is nothing either good or bad, but thinking makes it so.”

I grew up in the Land of Ouch! I grew up in the Land of Ouch! and it has made me the man I am today, for better or worse. My mother and father were perpetual sufferers. They lived afflicted by demons, imagined, or if not imagined, then at least fed and made fat by my parents everyday fears. Now, before I say another deprecating word about my parents, let me say that I’m now old enough to once again respect and love them. I’m old enough to have made it through those long middle years when it’s common and, in fact, expected to loathe one’s parents. I see them now as the long-suffering strivers they were.

But long-suffering is the operant phrase. Long-suffer they did, and cry Ouch! at the most unexpected of times and at the most inconsequential of bad moments. As a kid growing up around my mother and father, I grew conditioned to vaulting from my room at all hours at the sound of Ouch! Or Damn! Or This is killing me! What I’d find arriving at the ambush site, time after time, was my mother or my father looking helplessly at a dropped slice of toast, or a slightly larger-than-usual phone bill, or a tabloid story of a crime wave happening a hundred miles away. I continued my Pavlovian response to my parents’ homicidal demons until my breakaway moment when, at 21, I allowed myself to be drawn, pretend-kicking, into the Army.

What, you have every right to ask, does all this have to do with weather? I’ll admit there’s some connecting called for here. To do that, I have to introduce what I call the Curmudgeon’s Bill of Rights . . .

The Curmudgeon’s Bill of Rights is a catalogue of entitlements earned when someone has lived at least three score years. You can tell if someone is invoking his Curmudgeon rights when he (or she) starts by saying, “When I was growing up, people didn’t [fill in the blank],” or “You’ll find out when you’re my age that [fill in the blank],” or “People today have no respect for [fill in the blank],” or some other clue of curmudgeondom.

But so far, you’re thinking, you’ve only told us about the weather in Denmark. True, but I’m getting close.

There’s yet another right, available to curmudgeons but rarely invoked–Clause 11.4–and that is to debunk anything said under the Curmudgeon Bill of Rights. Or, for that matter, to debunk anything said by anybody, no matter his or her age–any Ouch! or Damn! or This is killing me! said under the First Amendment.

Confession time: I subscribed to Clause 11.4–the debunking the debunking clause–of the Curmudgeon Bill of Rights long before I was eligible–soon after I left home, in fact, eager to escape the Land of Perpetual Complaining I’d grown up in.

And now, the long-awaited convergence: weather, with everything else . . .

I am tired of hearing people complain about the weather. Now, I’m not talking about people who are genuinely suffering, ill, or living in really stuffy, airless houses. No, their misery is real. I’m talking about 90% of the people I meet every day, my friends and neighbors, who seem to take perverse pleasure in kvetching endlessly about the heat. When I hear from these people–“Oh, this heat is killing me,” or “I’ve never been so miserable,” or “When will this hot weather end?”–all I hear, from my childhood, is Ouch! or Damn! After all, none of my friends or neighbors–ages young to curmudgeon–is hammering up plywood sheets against a Katrina or praying Godspeed! for a fishing crew lost in a Perfect Storm. For my reasonably healthy friends and neighbors it is merely hot. Stinking hot, yes, I’ll admit, it is stinking hot. But, for these reasonably healthy people, it’s not lethally hot. Or toxically hot. Or death-dealingly hot. For my friends and neighbors who, for the most part, go from one air-conditioned bubble to another, only occasionally sampling the real world, these temps in the 90’s and low 100’s are hardly going to make the black camel kneel down. They’ll survive this, my pampered friends and neighbors, to kvetch–a very few months from now–about the winter: “This cold is killing me!” or “I hate the ice!” or “Don’t we have enough snow already?”

I began by saying that growing up in the Land of Ouch! made me the man I am today. My impatience with the hale & hearty and their relentless complaining about the hot weather is neither right nor wrong. It’s just how it is. And who I am. It’s me invoking Clause 11.4: my debunking the debunker’s right.

Now, some of you are probably ready to hit me with That’s easy for you to say! In my defense, I’ll admit I feel this heat as much as any of you. I walk most everywhere. I drive with the air-conditioner off. I live in an un-air-conditioned house which, now that I’m retired, I’m in 24/7.

Okay, I’m done kvetching about spoiled kevetchers. I’ll back off my molly-coddled friends and neighbor and let them get back to complaining about the weather and everything else that simply is.

I do, though, apologize to anyone here who might be ticked off by my rant against Ouch! What I would do, if I’ve ticked off anyone, is encourage you to say To hell! with what I’ve said–which is your right–if you’re old enough–under the Curmudgeon’s Bill of Rights: another rarely invoked clause (Clause 17.7): to say To hell! with even my self-righteous complaining, otherwise known as the debunking of the debunking of the debunking clause.

Remember Hamlet, the guy who said, ” . . . there is nothing either good or bad, but thinking makes it so”?

Well, I’m realistic enough to think even Hamlet, after a few weeks of temps in the 90’s and low 100’s, in his starched ruff, brocade doublet, and wool pumpkin pants, would have said, “All the thinking in the world won’t help, not when it’s this freakin’ hot!”

© 9 August 2012


About the Author

Colin Dale couldn’t be happier to be involved again at the Center. Nearly three decades ago, Colin was both a volunteer and board member with the old Gay and Lesbian Community Center. Then and since he has been an actor and director in Colorado regional theatre. Old enough to report his many stage roles as “countless,” Colin lists among his favorite Sir Bonington in The Doctor’s Dilemma at Germinal Stage, George in Who’s Afraid of Virginia Woolf? and Colonel Kincaid in The Oldest Living Graduate, both at RiverTree Theatre, Ralph Nickleby in The Life and Adventures of Nicholas Nickleby with Compass Theatre, and most recently, Grandfather in Ragtime at the Arvada Center. For the past 17 years, Colin worked as an actor and administrator with Boulder’s Colorado Shakespeare Festival. Largely retired from acting, Colin has shifted his creative energies to writing–plays, travel, and memoir.

Life After Truth by Carlos

I have been outed!

My partner, Ron, and I solidified our relationship on May 1st, entering into a civil union within hours after Colorado enacted them. In preparation for the historical event, we had our tuxedos dry cleaned, purchased new wristwatches to signal a new dawning, and planned a private celebration. I found myself strangely calm, that is until hours before the ceremony when I couldn’t cinch my cummerbund or tie my shoelaces. Suddenly, I understood why some people metamorphose into terrors just before their big day. It was becoming real. After all, I was committing to one man for a continued lifetime of discoveries…in real time.

Upon been ushered into the Wellington Webb Building, I inexplicably unleashed all fears, all doubts, all anxieties, and I became child-like with anticipation. Dignitaries congratulated the couples; families and supporters whooped it up; even tired agents at the Clerk and Recorder’s Office maintained genuine smiles of inclusiveness, conveying this was our day to declare that we in the LGBT community were taking another step closer toward full-fledged citizenship. I realized this was a victory in spite of it not offering full marriage rights.

Being so dapper, and hopefully so cute, every reporter wanted to photograph and interview us. Though we have never been in the closet, admittedly neither have we worn our relationship on our sleeves. That morning, we kicked the closet door open and agreed to every photograph, every interview. Only one reporter was ingenuous, an interviewer who forgot to mention she represented a conservative religious publication. Initially, her questions were innocent enough, perhaps to lull us into complacency. However, my suspicions were aroused when she queried us about whether the legalization of civil unions could in time lead to marital contracts by blood relatives or parties of three or more, arguments that have been used by homophobic institutions to prevent our forming legal families. I caught a whiff of the dankness from the rock from which she had crawled. Upon learning of the organization she represented, I unleashed a diatribe of impunities, informing her in no uncertain terms that as a former believer, I had long ago rejected its patriarchal, sanctimonious, we-are-the-chosen-of-God attitudes. To her credit she stayed in place as I defined the difference between those of us who embrace our spirituality and those of her belief who cater to their religiosity. I informed her that my unconditionally-loving God, was present and, no doubt, was at that moment dancing an Irish jig to a Mexican marimba band while singing in key of his sons and daughters whom He loved and validated and in whom He was well-pleased. I felt victorious as she slithered away, although I doubt that anything within her doxology had changed. After all, oppressors never see themselves in need of transformation, never realizing that bigotry wrapped in prayer is still bigotry. It is for us, the former oppressed, to raise our voices and our fists and repudiate their canons. Only when they feel the ire and the tension of our convictions, do they relinquish their self-appointed power…and then only grudgingly.

When Ron and I were finally ushered into the magistrate’s arena, my stalwart, stoic bravado betrayed me as tears bubbled up in the corner of my eyes, and we solemnly repeated our vows and exchanged rings. It was finally real; it was now official. Reflecting over the last few days, I feel different. For some reason that I am only now beginning to understand, I feel so much closer to my beloved. Our union bonded us as though we were enveloped in a lotus of love.

The next morning I was awakened by the ringing of the phone. Groggily, I answered. Friends were calling to inform us that our pictures of the night before were posted on the internet. My initial reaction was one of nothing-good-can-come-from-this, much like Howard Brackett’s reaction when outed in the romantic comedy In and Out. Apparently, people we have influenced throughout the years were heralding our exodus from behind the closet door. We had been fully outed, no ifs, ands or buts. Therefore, we accepted the inevitable, recognizing that in spite of ourselves a new chapter was opening up in our lives. There was little to do except be grateful for an act of synchronicity. Anonymity was no longer an option. Thus, we accepted our outing with courage, knowing honesty and love can never be wrong.

A new sun has truly arisen, and something good has emerged from it. Therefore, let us live our lives as though we have been outed. Let us finally be free, free, free. Let the echoes resonate in every nook and cranny as we slam the closet door behind us and build a new foundation for a brave new world.

© 20 May 2013

About the Author



Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.


The Interview by Betsy

“So, Betsy, what makes you think that
your soul should be allowed to move forward and take residence in a higher
creature, a creature better than yourself?”
“The application for elevation of my
soul that you sent me says I must demonstrate that I have made a supreme effort
to be honest, trustworthy, loving to my partner and family and friends, and
sensitive to the feelings of others.   It
may have taken me a lifetime, but I am quite confident I have done this and that
I qualify for elevation.   And the effort
has continued throughout my life.  I try
to be loving to people I am close to. 
Sometimes I do get wrapped up in my own activities and I forget to be
considerate to my partner, but mostly I am loving and I do try. 
“I have been conscientious about following
the rules.  Actually, I did follow the
rules early in life.  I suppose they were
my parent’s rules; but when I became an adult I realized the rules were
different depending on who made them.  I
mean, I was married to a man because I heard that marriage is only between a
man and a woman.  But then, I learned
that that rule wasn’t the truth.  And I
tried to follow the guidance of my soul. 
Yes, I did have to hurt the man I married, but he got over it and is
better off for it now.  The important
thing is it was not my intention to hurt him. 
“I’ve always tried to be as honest as I
possibly can.  Yes, I know. I Iied to my
parents about eating the candy before dinner and well, yes, I know, about
having to be sent to the cloakroom that time in the third grade, and about not
doing my homework, but that was just once; and that was before I understood
that I have a soul and that I have an ego that can lead me astray when I am not
paying attention.  And punishment is so
hard on my ego.
“The application also says I must show
that I have made a positive contribution to society during my lifetime.  I bore and raised three children. I am rather
counting on them to make significant contributions to the world. They are smarter
than I, and they work hard.” 
“Well, Betsy, I do believe we can put
you on the short list, but the committee will have to make the final
consideration as to the direction your soul will take.  In the meantime, we recommend you do your
best to follow the straight and narrow. Actually, in your case forget the
straight, but keep that ego in check. 
After all, it’s only an ego.  It
has nothing really to do with your soul. 
You wouldn’t want to sabotage your soul for all time just for the sake
of your silly ego which is a temporary thing. 
Remember, you still have a bit of road to travel before the final
judgement is made.  We’ll get back to you
then.”
©
16 July 2012

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.