School, by Pat Gourley

My formal education
stared in 1955 when I was a first grader at St. Peter Catholic School in La Porte
Indiana. My family lived on what was actually a real family farm of about 200
acres growing corn, soybeans, wheat and oats. We had a few milk cows, the
occasional pig, a few sheep and lots of chickens along with a dog or two and
several barnyard cats. The cats had escaped the fate of so many other barnyard felines
and not wound up in a gunnysack full of rocks at the bottom of a horse tank.
What can I say it was a different time and this cat population control was
usually done out of sight from us kids.
It was a short commute from
the farm to the town of La Porte that had three elementary Catholic schools. We
went to the one that served mostly Irish families.
My grandparents both
maternal and paternal were not far removed from Ireland and on my mother’s side
supposedly came from Roscommon County. I believe these grandparents were all
second-generation immigrants from the Emerald Isle, but unfortunately I do not
know this for sure. I should check this out though since if just one of your
grandparents was born in Ireland, even if neither parent was, you are eligible
for Irish citizenship.  This is something
that seems quite attractive these days.
The family had been in
northern Indiana for sometime but being Irish Catholics they had not always
been welcomed with open arms. Family lore included an oft repeated story of a
KKK cross burning at the end of the lane leading to my paternal grandparent’s
home in the early 1920’s. The Klan was very resurgent at that time and Indiana
was a hotbed of this activity. Along with African Americans the Jews and
Catholics were also on their list of undesirables.
By the mid-1950’s and
being quite cocooned in the environment of conservative Catholicism 24/7 we
were fairly sheltered from these blatant forms of racism and xenophobia. I mean
we were after all white living in the very white world of rural Indiana and the
KKK was on the wane by this time. The unrelenting religious brainwashing I was
subjected to in grades 1-8 was in hindsight a form of child abuse no matter how
righteous or well intentioned. Sadly generations had been drinking that religious
kool-aide. My parents, at significant financial cost for a lower middle class
family, felt the burden of parochial school for their kids was an act of love,
a duty even and therefore something necessary. It was after all a bunch of
Protestants who had burned that cross at the family farm several decades
before.
A little over half way
through my grade school years the rumblings of great social change were on the
horizon. For my family this was manifest in the fact that an Irish Catholic was
running for president and the ground truly began to shift when he was actually elected
president of the United States. It was a true miracle, JFK in the White House.
Even his assassination a few short years later could not slow the train of
change.
Again, thanks to
significant sacrifice on my parents’ part I was enrolled in a Catholic high
school in Michigan City Indiana in 1963 called St. Mary. This was a time when
my queer juices were really taking off though the environment of a Catholic
School in northern Indiana was not conducive to supporting this gay
flowering.  Then an amazing thing
happened late in my sophomore year and my family moved to a small farm outside
of Woodstock Illinois, a town best described as a suburban bedroom community
northwest of Chicago.
Thus began what in hindsight
I believe today to be my two most important school years.  Nothing like coming under the influence of a
very politically left-leaning, staunchly anti-war Holy Cross nun and seeking
guidance to deal with my ever emerging gayness from a school counselor several
decades older than myself who was to become my first sexual partner. These two
mentors did more to shape who I am today than all the many other teachers I
encountered over my long and often tortuous formal educational path.
I have written extensively
about these two individuals for this group and won’t reiterate those details
here. Suffice it to say though that my formal schooling continued for years to
come. Those academic adventures included 5 years at the University Of Illinois
at Champaign-Urbana, two years of nursing school at the University of Colorado
and another two years at Regis University here in Denver where I was awarded a
Masters Degree in Nursing Administration. That last one was truly a
masturbatory exercise in how to waste time and money for which I take total
responsibility, the faculty at Regis tried, and they really did.
So by my count that is at
least 21 years of formal education. There are really only two years of that
that mattered and those were 1966 and 1967 when I learned the joys of gay sex
and how to challenge the status quo. The knowledge of gay sex has served me
well, despite the little HIV issue. The importance of being a sexual adept though
seems to fade with each passing year but the ability to hit the streets and man
the barricades continues to be more salient than ever. As an often seen resistence
sign says these days “I can’t believe I
still have to protest this shit”
© 19 Aug 2017 
About
the Author
 
I was born in La Porte Indiana in 1949, raised
on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40
plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS
activist. I have currently
returned to Denver after an extended sabbatical in San Francisco, California.

Dark (Précis), by Louis Brown

For me “Dark” means three
themes:
(a) Gay Liberation strategists should
acknowledge that, when we speak of minorities in the United States aspiring to
liberation, this means Americans with a darker complexion, the black and
brown complexioned people. Our liberation groups have to make political deals
with black liberation groups such as the NAACP, the National Action Network
founded by the Rev. Al Sharpton, The Urban League and the Southern Poverty Law
Center. Rev. Al Sharpton was a frequent visitor to the Queens Lesbian and Gay
Democratic Club of Queens County in New York City. He is a true friend of the
gay community of the USA.
The foremost
personification of black and gay liberation is James Baldwin.
James
Arthur “Jimmy” Baldwin
 (August
2, 1924 – December 1, 1987) was an American writer and social critic. His
essays, as collected in Notes of a Native
Son
 (1955), explore palpable
yet unspoken intricacies of racialsexual, and class
distinctions in Western societies, most notably in mid-20th-century America.[1] Some
of Baldwin’s essays are book-length, for instance The Fire Next Time (1963)
(b) On the other hand, “Dark” also means, in
terms of gay European and American history the “Dark Ages,” the Middle Ages
which lasted from 478 A. D. to 1399 A. D., which is the last year covered by
John Boswell’s historical study, Christianity, Social Tolerance and Homosexuality
(published 1976). John Boswell died of AIDS in 1994, the same year his other
book was published, Same-Sex Unions in Pre-Modern Europe.
[moving outside of prompt: Jonathan Ned Katz’ Gay American History
could be seen as the historical sequel to Boswell’s book
(c)
“Dark” means Halloween fun.
The Middle Ages gave us a
rich population of ghosts, specters, elves, witches, wizards, warlocks, elves, goblins,
fairies, leprechauns, angels, demons, etc. Halloween is a medieval Irish
holiday, as pointed out in the film Halloween Three produced by Mustafa Akkad
in 1982.
© 30 Oct 2017 
About
the Author
 
I was born in 1944, I lived most of my life in New York City,
Queens County. I still commute there. I worked for many years as a Caseworker
for New York City Human Resources Administration, dealing with mentally
impaired clients, then as a social work Supervisor dealing with homeless PWA’s.
I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few
interesting stories to tell. My boyfriend Kevin lives in New York City. I
graduated Queens College, CUNY, in 1967.

Leaving, by Will Stanton / A Memorial

[This is the last posting submitted by Will Stanton.  He passed into history and memories on 1 January 2017.  He is missed. — Editor] 

Leaving

He was diagnosed with
lung cancer in 1991.  We knew the
inevitable end; we just did not know when. 
Each passing day, each passing year, was, in its own way, leaving.  We both understood that.  Some acquaintances told me, “Why don’t you
leave him?”  I would not, not that
way.  I stayed.
I did not cry as a
child.  My mother told me that, and we
both pondered my difference from other children.  Of course, I felt emotion, but nothing seemed
to drive me to tears.  That changed later.  A special someone came into my life who truly
mattered – – – and then left.  It was the
leaving that changed me.  As the famous
19th-century, authoress George Eliot stated,  “Only in the agony of parting do we look into
the depths of love.”
I always have been
sensitive to others, perhaps unusually empathetic and caring.  That increased significantly after his
leaving, both with people whom I knew, and also even fictional characters in
movies.  If, in viewing well presented
stories,  I become particularly attached
to characters who have deep bonds with each other, I apparently identify with
them, at least subconsciously; for, if they part from each other, either in
having to leave or, perhaps, in dying, emotion wells up within me.  Such deep emotion comes suddenly and
unbidden.  When a good person dies,
leaving the loved-ones behind, the emotion catches within my gut.  When loving, deeply bonded people part ways,
never to see each other again, that, too, deeply moves me.  Again, quoting George Eliot: “In every
parting, there is an image of death.”
I admit it: I never have
come fully to terms with reality, with mortality.  And, I’m not like so many who choose to hold
deep-seated beliefs that this world is merely a stepping-stone to a so-called
“better world,” beliefs based upon common indoctrination and, perhaps, upon
fear and hope,  Oh, I don’t mind so much
the afflictions and death of inhuman humans, those whose cruelty and dire deeds
harm others.  But, it is the good people,
the loving people, people who have contributed so much to the betterment of
humankind, whose leaving distresses me. 
I would be so much more content if they (dare I say, “we”?) did not have
to leave.
I understand and feel the
passionate, poetic lines of Dylan Thomas:
“Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.”

So, with these thoughts
of mine being presented close to All Souls Day (or in German, “Allerseelen”),
with the cold days of December soon upon us, I prefer my thoughts to dwell,
instead, upon our happier memories of May, our younger days, as expressed in
the final lines of Hermann von Gilm poem, “Allerseelen”, “— Spend on my heart again those lovely
hours, like once in May.”
© 23 July 2016 
About the Author 
I
have had a life-long fascination with people and their life stories.  I also realize that, although my own life has
not brought me particular fame or fortune, I too have had some noteworthy
experiences and, at times, unusual ones.  Since I joined this Story Time group, I have
derived pleasure and satisfaction participating in the group.  I do put some thought and effort into my
stories, and I hope that you find them interesting.