GALA Festival X – Music Can Heal, by Carol White

On the third day out from
having been immersed in the music of GALA Choruses Festival X for six days and
nights, with songs and melodies and harmonies and words swirling around in my
brain and my heart, I feel compelled to write down just a few stories from my
own personal experiences at the Festival to illustrate the Power of Music to
heal our souls and perhaps even to transform the world.
On Saturday, July 2,
2016, 6,600 gay and lesbian people from around the world showed up in Denver,
Colorado at our esteemed Performing Arts Complex with one goal in mind:  To Sing. 
There were over 200 choruses and ensembles who had been scheduled to
perform for each other at Boettcher Concert Hall, Temple Buell Theater, Ellie
Caulkins Opera House, the smaller Stage Theater, and the gigantic 5,000-seat
Bellco Theater.
The buzz in the air was
palpable at registration, lifting us to another plane before the music even
began.  And then it started — with over
400 voices from all of the Colorado GLBT choruses lined up on four levels of
the parking garage, overlooking the Galleria outside the theaters. 
The trumpets began and
the voices rang out with a special power as they proclaimed “In praise of song”
that echoed throughout the space in the garage and the covered Galleria, so
that the sound appeared to emanate straight from heaven itself.
This was followed by a
big and stirring arrangement of “America the Beautiful,” during which song
several large banners on the different levels were unfurled that said, “We
Stand With Orlando.”  Coming so soon
after the worst mass shooting in American history at a gay nightclub in
Orlando, Florida, the mass chorus added a verse for those we had lost, and
ended the song after the last verse with a rousing “America, America, America,”
each higher and louder and with more harmony than the one before.  Chill bumps and tears came easily and
naturally.  And a measure of pride that
said, “Those are MY PEOPLE singing that!”
Then came the third piece
commissioned for the occasion and conducted by the composer, “Mountains and
Rivers,” a song about Colorado to give a rousing welcome to everyone at the
Festival.
All this and we had not
even started yet.  On to Boettcher for
the Opening Ceremony, so to speak, featuring several choruses, including the
New York City Gay Men’s Chorus, One Voice mixed chorus from Minneapolis, the
Atlanta mixed chorus, the San Diego Women’s Chorus, and Take Note from Denver,
all singing in the round throughout the hall. 
And this concert had to be repeated to accommodate all of the attendees.
Keep in mind that, in
order to give everyone a chance to perform for at least a half-hour set,
concerts were happening in these three halls simultaneously mornings and
afternoons every day of the week, making it impossible to hear everyone and
forcing us to choose what to attend, and where and when.  So I can only comment on a few that Judith
and I attended, with no intention to leave anyone out.  We heard about 50 choruses out of 200, so
there were many that we unfortunately missed.
Probably the most moving
and memorable moment of the Festival came on the second day in Ellie Calkins
Opera House.  It was during the 3 to 5
p.m. “block concert,” each of which featured four different choruses.  The last choir to perform in this block was
the Orlando Gay Chorus.  Every seat in
Ellie was taken and people were standing behind every section in the
audience.  As approximately 65 men and women
took the stage and got onto the risers, there was a several-minutes-long
standing ovation before they sounded a note.
The conductor took the
podium and they sang three or four songs. 
Then he grabbed the microphone and began talking about the Pulse
Nightclub shooting and how it had shocked their whole community, and that their
chorus had come together and answered the call to help to heal the LGBTs and
everyone else in their city by singing at over 20 different events, vigils, and
memorial services within the last two weeks. 
Then he said, “If you know this next song, sing along with us.”  The song was “You’ll Never Walk Alone.” 
Well, 2,000 singers in
the audience joined with the Orlando chorus and we all raised our voices in a
gorgeous mutual message of assurance that gave that song more meaning than it
had ever had before.  The second time
through everyone was standing and holding hands as tears flowed freely down our
collective cheeks.  No one who was there
will ever forget it.
On the way out of the
theater, as the Orlando Chorus filed through the lobby and into the Galleria
outside, they were surrounded by 2,000 cheering and clapping and hugging
fans.  They said they had never
experienced such love.
Just to mention a few
other highlights:
1.   A chorus of 1,000 gay men with orchestra in
the Bellco Theater singing “I Am Harvey Milk” cantata with the composer from
Broadway singing the part of Harvey Milk.
2.  The Seattle Men’s Chorus performing with the
Seattle Women’s Chorus on stage at the Buell Theater for a mixed chorus of
approximately 300 people singing a stunning arrangement of “I Love You” and
“What A Wonderful World.”
3.  The Las Vegas Men’s Chorus singing a deeply
moving song called “Tell My Father” from the Civil War musical.
4.  One Voice mixed chorus from Charlotte singing
about “Glenda and Lauree: Certain Kinds of Love Never Die.”
5.  Our Song: The Atlanta Gay and Lesbian Chorus
singing and staging Eric Whitacre’s “Fly To Paradise.”
6.  The 200-voice Turtle Creek Chorale from
Dallas singing “Angels Calling.”
7.  Combined choirs at the Opening Concert singing
“Glory” from the movie Selma.
8.  The Classical Masterworks Singalong in
Boettcher where hundreds of us got to sing with the Colorado Symphony Orchestra
on some famous choruses by Bach, Handel, Mozart, Brahms, Verdi, etc.
9.  International groups such as Mano a Mano,
five fabulous flamboyant men from Cuba; Homonics, three men in suits from
Dublin, Ireland; the European Queer Choir; Schola
Cantorosa
, 25 excellent singers from Hamburg, Germany; the Beijing Queer
Choir, 12 darling women and men from China who were able to remove their masks
for the first time; and a combined International Chorus at the Closing Concert
singing “Imagine.”
10.  The Boston Gay Men’s Chorus recounting their
tour to the Middle East.
11.  Charis – St. Louis Women’s Chorus doing
“Sometimes we have to sing in unison, Sometimes we have to sing in harmony.”
12.  Denver Women’s Chorus singing “An
Exhortation,” words by Barack Obama, and “You Are My Music.”
13.  Des Moines Gay Men’s Chorus, when the woman
conductor walked out onto the stage, had everyone in Boettcher stand, and on
July 4 conducted all of us in the best “Star Spangled Banner” I have ever
heard.
14.  Jubilate! The Women’s Chorus of Corvallis,
Oregon, singing “Endangered Species” by Denver’s own Diane Reeves.
15.  The largest and arguably the best – San
Francisco Gay Men’s Chorus – at least 300 men in tuxes and top hats overflowing
the risers at Boettcher and singing Broadway and more.
16.  The Turtle Creek Chorale Chamber Chorus doing
“Come Ye Disconsolate,” including the text, “Earth has no sorrow that heaven
cannot heal.” 
As you can tell, I could
go on and on.  Maybe from this small
sampling you get the idea.  The GALA
Festival that happens every four years is a coming together of GLBT voices that
is at the same time joyful and healing and powerful and unifying.  It is life-affirming and life-changing. 
When I was conducting
GALA choruses years ago, I had a motto: 
“Make ‘em laugh, make ‘em cry, and inspire ‘em.”  This Festival did all of that and more.  As they said at the end of the week, “We have
started a song and it cannot stop.” 
GALA Festival X has 6,600
stories.  This has been one of them.
© 19 Jul 2016 
About
the Author
 
 I was born in Louisiana in
1939, went to Southern Methodist University in Dallas from 1957 through 1963,
with majors in sacred music and choral conducting, was a minister of music for
a large Methodist church in Houston for four years, and was fired for being gay
in 1967.  After five years of searching,
I settled in Denver and spent 30 years here as a freelance court reporter.  From 1980 forward I have been involved with
PFLAG Denver, and started and conducted four GLBT choruses:  the PFLAG Festival Chorus, the Denver Women’s
Chorus, the Celebration ’90 Festival Chorus for the Gay Games in Vancouver, and
Harmony.  I am enjoying my 11-year
retirement with my life partner of 32 years, Judith Nelson, riding our bikes, going
to concerts, and writing stories for the great SAGE group.

Believing, by Lewis

In every corner of the
world, from the time a child is first able to understand her or his native
tongue, they are taught to believe what their parents believe.  They learn what “truth” is in the same way
that they learn how to wash their hands before dinner or how to dress
themselves.  At first, they do it because
their parents make them do it.  Later,
they do it because they see the sense in it. 
They learn not to touch a hot stove because it burns, just as Mommy or
Daddy told them.  They soon realize that
Mommy and Daddy are pretty smart and they could learn a lot from listening to
them.
Before long, Mommy and
Daddy are taking them to church.  In
church, they learn all kinds of new rules and “truths”.  Most, if not all, of these “truths” cannot be
verified through personal observation. 
But because they have come to trust their parents to be truthful with
them, they believe them.  Why not?  Lots of good things are supposed to happen to
them if they will only believe.
As the children begin to
go out into the broader world more and more, they soon discover that some of
the other children do not hold the same truths as “self-evident”.  This causes conflict and confusion.  Some parents—hoping at the very least to
postpone this internal uncertainty—“home school” their kids.  Others send their kids to schools whose
teachings include faith-based instruction.
So far, so good.  The parents are happy and their children are
content.  As they grow older, they become
more-and-more convinced that their view is the way things really are.  In fact, they may not even be aware that
there are people who see the world in an entirely different way.
Sooner or later, however,
they are almost certain to bump up against something they read in the newspaper
or a magazine or book that seems inconsistent with what their parents and
religious leaders taught them.  This
could affect them in a couple of ways—it might cause them to become defensive
and contentious or they might begin to question what they have always been
taught and seek to find the truth on their own.
For example, let’s say
the child has been taught and has come to believe in the story of the “creation”
of the universe as taught in Genesis.  In
fourth grade science class one day or at the movies or on TV, she or he hears
that the earth and universe were formed over billions of years.  These two ideas are hard to reconcile.  It would require quite a fertile imagination to
embrace both concepts simultaneously. 
Now, the child or adolescent is faced with making a choice between two
“truths”.  One choice will risk the child
losing the good graces of one or both parents and the other will call into
question all he or she knows about their faith, including their standing with
God. 
It’s pretty clear to me
which choice is the one to make if you want to cut your losses.  Thus, many will cling tenaciously to the
spiritual tenants of their parents, regardless of what the vast majority of
well-educated scholars and learned professors may tell them. 
This would not create too
much of a stir if not for the inconvenient truth that these individuals, whose
political philosophy is grounded in the same mythology as their religion, use
their vote and their voice in furtherance of ideas grounded not in what is
known but in what is Legend.  For these
people, knowledge is the enemy, since truth is “revealed” but only to the
“favored”.  Since they are among the
“favored”, they are not morally obligated to ever change their beliefs.  In fact, it is part of their mission to try
to prevent ideas they disfavor from ever being seen by the unwashed public.
As members of one or
another sexual minority group, we have been victimized by such people for
millennia.  Other victims include Jews,
atheists, agnostics, Muslims, Buddhists, Farsi, Hindi, Native Americans,
Africans, women seeking abortions, socialists, liberals and too many others to
name.  Would the U.S. have unleashed the
hydrogen bomb on Japan if they had been Caucasian Christians like the Germans?
I must make it clear that
I do not see “belief” per se as the problem. 
Rather, as Karen Armstrong has brilliantly lain out in her book, The
Battle for God
, the curse of all civilizations throughout time is
Fundamentalism, in any of its myriad forms. 
Essentially, Fundamentalism is the conviction (I hesitate to use the
word ‘belief”) that there is but one Truth with a capital ‘T’.  All other opinions are blasphemy and must be
wiped out.  Most certainly, they must not
ever be given any thought for fear that they might pollute the Pure Mind.  For these folks, to think, as was the
official slogan of the General Electric Co. in the 1950’s and ‘60’s that
“Progress Is Our Most Important Product” is nothing short of Devil’s Talk.
© 11 Jan 2016 

About
the Author
 
 I came to the beautiful state
of Colorado out of my native Kansas by way of Michigan, the state where I
married and I came to the beautiful state of Colorado out of my native Kansas
by way of Michigan, the state where I married and had two children while working
as an engineer for the Ford Motor Company. I was married to a wonderful woman
for 26 happy years and suddenly realized that life was passing me by. I figured
that I should make a change, as our offspring were basically on their own and I
wasn’t getting any younger. Luckily, a very attractive and personable man just
happened to be crossing my path at that time, so the change-over was both
fortuitous and smooth.
Soon after, I retired and we
moved to Denver, my husband’s home town. He passed away after 13 blissful years
together in October of 2012. I am left to find a new path to fulfillment. One
possibility is through writing. Thank goodness, the SAGE Creative Writing Group
was there to light the way.

What I Did for Love, by Gillian

My mother and I had a
strange relationship. (Boy, how many of us could start our autobiographies with
those exact same words, I wonder!) It’s not that it was not a loving
relationship. It was. But it was strangely inverted: inside out and upside
down. I, the child, was the protector, the defender; my mother the one who
needed care and protection from the rigors of reality. I intuited, at a very
early age, as little children often just feel things, that Mum was filled
inside with an aching sadness. It was, of course, my job to fix it, or at very
least to provide a counterbalance.
The first time I remember
this inversion of roles, was with reading. Of course when I was very little my
mother used to read to me, but as soon as I began to learn to read myself, she
had me read to her. Nothing so odd there, I was simply demonstrating my reading
skills. The strange thing was, that pattern remained, really, for the rest of
her life. Before I started my homework I would sit beside her and read the next
installment of the latest novel. When I visited from college or from my U.S.
home, she always wanted me to make time each day to read to her. Late in her
life, in the nursing home, I would read to her until she fell asleep. I have
often thought how much she would have loved recorded books, had they been
around in her day, but actually I’m not too sure about that. I suspect it was
more about the reader being me, so close there beside her.
The other way I was
always called upon to entertain Mum was playing cards and board games.  She loved any and all of them, and was as
excited as a little kid when she won. The result was that I consented to play
games that I felt I had long outgrown when I would have much preferred other
activities, but this was my job. It was my purpose in life. As time went by, I
found myself letting her win. Now, parents sometimes might encourage a child,
perhaps, by losing on purpose occasionally, but I have never heard any child
admit to faking a win for an adult.
My father would have no
truck with games or reading aloud, but in other ways he silently validated this
subliminal need of mine to cheer my mother, to keep her happy, to protect her.  I learned very early on that when he winked
at me, in a way I so loved, it meant that we were now to collude in some fakery
or falsehood so as not to hurt her. Mum’s culinary and needlework skills were,
shall we say, not well developed. Of course, it’s also fair to say that she was
severely handicapped by strict postwar rationing, but I couldn’t help but notice
that other women managed many and various creations with much greater
success.  None of this was ever alluded
to. After every meal, no matter how insipid or just plain burned, Dad would sit
back in his chair, pat his tummy affectionately, wink wickedly at me, and say
with great gusto, ‘By ‘eck but that was grrrand!’ or words to that effect.  
I invariably tried to
emulate his praise, but rarely managed the right degree of enthusiasm.  I wore, without complaint, strange
unidentifiable garments which were too big here and too tight there, and
sometimes had wildly undulating hemlines. My dad suffered more from Mum’s
attempts at knitting. One of my fondest memories is of him donning a
newly-knitted wool hat.  
It was too small, and the
harder he tried to pull it down to cover his shiny bald head, the more
determinedly it sprang back to sit way too high above his ears where it perched
jauntily at a dangerous angle. It came to a weird point at the top and gave my
big, solid, father something of a look of a drunken elf. The anticipated wink
made my urge to giggle almost uncontrollable. 
‘By ‘eck,’ he said, struggling to keep it from popping off the top of
his head, ‘That’ll be grrrand!’
When, in my high school
years, my aunt told me that my parents had had two children before me, both of
whom had died of meningitis at the ages of two and four, my psyche blazed with
newfound light. So it was all real. Mom really did have a huge sadness inside
her. All the time I knew it, but didn’t know it: didn’t know it was real, didn’t
know why. The knowledge changed nothing of our dynamic, it was much too deeply
ingrained. But it did make me feel less crazy, more in control. I was making
conscious choices, rather than everything I did being driven at some
subconscious level.
I could tell endless
tales of ways in which I mothered my mother, but you get the drift. But what
effect did that topsy-turvy relationship have on me at such a vital stage of
character development? Much of my life has been spent un-learning a lot of what
I learned as a child.
I found out quite rapidly
that my desire to fix others’ problems was one which must be denied. In the big
outside world, attempts to do so result in resentment and are doomed to fail.
We can each only fix our own problems, not each other’s.
My competitive spirit, if
I ever had such a thing, was still-born. I simply am incapable of feeling that
will to win which practically everyone else seems to share. So it still feels
unfair to me, to win at all, ever, when I am perfectly happy losing and no-one
else is. But I learned, quite early, that losing on purpose is not appreciated.
I got caught cheating to lose in a card game by two college friends, one of
whom I was madly in love with at the time. Ever after that game, I would catch
her looking intently at me sometimes with a puzzled expression, and our
friendship – which was all it was – was never the same again. Or maybe I just
imagined it. But it cured me of the losing habit, though not of the instinct to
do it.
On the positive side, I
learned to appreciate something done for me or given to me for the effort made,
and the love that drove it, rather than the end result. The first gift my
youngest step-son gave me was a frighteningly huge bottle of perfume. It
obviously came from some low-end dime store. The cloying, sickly-sweet smell it
gave off when opened was literally nauseating. But every morning, for what
seemed like years, I left for work bearing a big dab of the stuff, only to
scrub it off in the car. Just as my dad, leaving the house in his ill-fitting
elfin hat, doubtless stuffed it in his pocket immediately he rounded the
corner.
I am forced to wonder,
looking back on my childhood, if I actually got it all wrong. Did I, by meeting
Mum’s every need as far as I was able, in fact prolong her suffering? Had I
refused to play the mothering role, would she have been forced to be the
mother, and I allowed to be the child? But I was just a child, with no
more than instinct to guide me, and whether I got it right or wrong or some
mixture of both, I suffered too. I knew my mother loved me, but there was
something not quite right there. I felt it deep down in my young soul. I so
longed for a pure, unsullied, mother-love, which was never to be. I still yearn
for it, even as I know it can never be.
But, if I have learned
only one good lesson from my battered inner child, it is not to judge. And
especially not the judge a past which I can do nothing to change. If I got it
all wrong, and maybe my dad did too, we did the wrong things for the very best
of reasons.
We did it all for love.
© 18 Nov 2015  
About the Author 
I
was born and raised in England. After graduation from college there, I moved to
the U.S. and, having discovered Colorado, never left. I have lived in the
Denver-Boulder area since 1965, working for 30-years at IBM. I married, raised
four stepchildren, then got divorced after finally, in my forties, accepting
myself as a lesbian. I have been with
my wonderful partner Betsy for thirty-years. We have been married since 2013.

Sorry, I’m Allergic, by Phillip Hoyle

I’m
allergic to several fine particles such as house dust, essential oils, and some
burning incense. They sometimes provoke histamine reactions such as itchy eyes,
tears, sneezes, or a runny nose.
In
my late 30’s I became allergic to MSG when it is used in high proportions in
the food it seeks to enhance. I started getting hives when ingesting this food
additive. Originally the itchy red spots showed up just in the hair on my head,
then later in my ears, then on my cheeks, eventually on my neck, and finally on
my shoulders as well as all the other places. The hives tend to itch for about
20 minutes and then subside. A doctor friend gave me Benadryl when I got hives
at a meal. When the medicine went to work some twenty minutes later, I wasn’t
itching but was so sleepy I yawned until our friend left. I decided the
treatment wasn’t really effective for me. I gave up eating anything marked MSG.
In
spring and fall I tend to have congestion in my sinuses. I usually blame
pollens or other things in the air. I abide them and their attending
discomforts, usually without treatment. My relationship with allergies seems
pretty mild and way too lame to provide fodder for stories, a fact I’m actually
happy to report.
But
who wants to hear such good news except the person receiving it or their
partner who may have to suffer with them sneezing, wheezing, blowing, and
complaining? Oh I do snore and wonder if my partner will develop an allergic
reaction to this condition. He rarely complains, and for some reason I almost
never am aware of my snoring.
My
sister Holly was allergic to Tommy Shane, the boy next door. She’d get
congested and develop hives anytime he came around much the same as she would
get when eating fresh strawberries. Fortunately she eventually found a guy she
was not allergic to and they have been married for decades.
No
one in our family was allergic to work.
Sometimes
when fresh cut flowers are on display in the living room I find I have to move
to another room. I blame it on the strong aromas of some of them but suppose
more realistically my reaction is to the pollen they bring into the house, but
to say so seems as lame as telling my history professor my paper was late
because one of the children was ill. Oh well. I just don’t talk much about my
tiny allergies that seem like almost nothing compared with the skin allergies
my mother and my next younger sister endured. They seemed especially reactive
to springtime elm pollen. Mom also was allergic to some household cleaners. She
wore gloves and smeared lots of petroleum jelly on her hands at certain times
of the year.
I
feel fortunate that I am not allergic to any of the art materials I choose to
work with.
 That’s about it. Really boring…
I
can’t even think of a personal story to treat allergies as a metaphor so broad
is my acceptance of people. So you can probably conclude that if I were to make
the excuse, “Sorry, I’m allergic,” I’d probably be lying or at least
exaggerating a non-condition in order to get out of some situation I didn’t
want to cope with or some activity I just cannot abide.
© 15 Sep 2013
About
the Autho

Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com

Queer — A Defining Word, by Pat Gourley

It is quite amazing to me
really how little of my childhood years I remember beyond vague, though some
significant, generalities. I suppose I could view this as suppression of lots
of terrible stuff but I really think it is more a matter of not much out of the
ordinary or worthy of sublimation ever happening. Lord knows my rather intense
at times Catholic upbringing and schooling might have been a source of great
consternation and resulting psychopathology, but for whatever reason I think I
sailed through those years queer as a three dollar bill and largely unscathed.
As I have written before
(my apologies for the repetition) one episode though that has stuck with me was
when I asked my mother what the word “queer” meant.  I think I was about 12 years old when I first
heard it used. She said it was a bad word and I should never use it. I then
went straight to the dictionary but the only definition provided that stuck
with me was that it meant “odd”. I went back to her with this piece of
information but she persisted that it was not a word to incorporate into my
vocabulary. I suspect that I or someone near me had been called a “queer” and
being totally oblivious to any homosexual connection with the word thought this
to be a weird choice especially delivered in less than loving fashion.
Queer
to this day remains a loaded and offensive word by some LBGT folks, despised as
much as the “F” word. The “F” word being “faggot” of course and not “fuck”. I
could have written about “Faggot” as a defining word but thought I had enough
to tackle on my plate with “Queer”. And I actually thought for a fleeting
minute of writing on the word “fuck” one of my favorites but decided to keep it
closer to home. And besides other than this little phrase I ran into on Facebook
the other day I don’t have much more to say about “fuck”: “I have been told I
am going to hell for my excessive use of the word FUCK. I have rented a bus if
any of you fuckers need a ride.” From Fsensitivity Web Site
Back to Queer. Certain
words used to describe us are ones that we have simply and innocently appropriated
like “gay”.  Others are words that have
been used to denigrate and belittle us, some of which we have reclaimed and
others not so much. The use of language to offensively describe some folks as ‘other’
has often been used as a means of control. Though for a minority struggling for
self-definition and empowerment the re-appropriation of often-derogatory words
is I think a legitimate exercise that can enhance identity and liberation. And
such is the case I believe with the word “Queer”.
In looking for the
origins of the word I kind of fell down an Internet rabbit hole. The use of it
as a derogatory term aimed at homosexual folks may well date back to 16th
century Scotland. The actual roots of the word seem perhaps lost to time.
However, my go to person, for meaning of the Queen’s English if you will, remains Judy Grahn and her seminal
work from 1984 Another Mother Tongue. Grahn
states that the original word was “cwer” (c-w-e-r) without directly attributing
any tribal or national origin to that word. After an hour or so of floundering
around the ether a possible source for “cwer” I stumbled on is that it was old
Welsh in origin. However, don’t take that to the bank.
Let me quote Grahn’s take
on the possible meaning of this descriptive moniker:

‘Sinful,’ ‘of the devil’ and ‘evil’ are all expressions that have been used
very effectively against gay culture, as has ‘queer’, which derives from cwer,
crooked not straight, kinked. Perhaps the difference between queer and straight
originated very simply with the difference between the straight-line dance of
male/female couples and the Fairy round da
nce”. From Another Mother Tongue. Page 276.
So perhaps it was a word
used originally to acknowledge that we were different from straight folks in a
rather kinked or crooked sense and that the evil or sinful associations were
added later. Maybe we were the ones who preferred to dance in circles rather
than in straight lines and this bit of nonconformity was one thing I hope,
among many, that set us apart. And of course anyone set apart from the norm was
often then fair game for ostracism that could become nasty.
I suspect there is a rich
history to this word “Queer” that is lost to the mists of time. I am choosing
to reclaim it as a defining word, one that helps set us apart from the
hetero-hordes. A word that hints at our uniqueness and the valuable
contributions we bring to the human tapestry by way of our otherness.
© 19 Feb 2016 
About
the Autho
I was born in La Porte Indiana in 1949, raised on a farm and schooled
by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in
Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an
extended sabbatical in San Francisco, California.

Cool – Barak Obama, by Louis

Cool as a cucumber, means
people with a calm, unflappable demeanor. Recently, “cool” has been a
colloquial adjective used to describe President Barack Obama. “Cool” can also
mean, “aware of issues and problems that most people are not aware of.” Again
President Obama has been described as having all these “cool” qualities. At one
time, Mr. Obama had these qualities, but he has caved in to the corporatist democratic
tendencies of his party so that he has slowly but surely turned into yet
another unsuccessful president.
It was good he was
against the War in Iraq. But recently he has sent U. S. troops back in and is
renewing a battle the American public is against. Mr. Obama seems perfectly
comfortable with perpetual pointless war in the Middle East despite the
widespread opposition by the American public. He happily continues a pointless
endless war in Afghanistan. Another war the American people are against. I
think that is one reason Senator Rand Paul became rather popular in Colorado.
He spoke out against our unthinking interventionist foreign policy that does
not benefit the American public in the slightest. Somebody is benefitting, who?
 Mr. Obama has supported trade deals that are
designed to disenfranchise American labor unions, to disenfranchise working
people. Many of his liberal allies have told him his disastrous trade policies
such as the Trans-Pacific Partnership, will result in millions of Americans
losing their jobs. After a while, Mr. Obama answered that the trade deal will
create many new jobs in the U. S. NAFTA and CAFTA have already decimated
thousands and thousands of towns and small cities in the U. S. TPP will be even
worse.
Mr. Obama does not seem
to care. When the public service employees unions were trying to recall Scott
Walker in Wisconsin, Mr. Obama’s silence was deafening. Somehow, despite some
liberal happy talk, Mr. Obama has turned into a hostile bellicose, pro-Wall
Street, corporatist Democrat indistinguishable from the most obnoxious
Republican right-wingers.
Historically Barack Obama
will be counted as another failure as a U. S. President.
© 9 May 2016 
About
the Author
 
 I was born in 1944, I lived most of my life in New York City,
Queens County. I still commute there. I worked for many years as a Caseworker
for New York City Human Resources Administration, dealing with mentally
impaired clients, then as a social work Supervisor dealing with homeless PWA’s.
I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few
interesting stories to tell. My boyfriend Kevin lives in New York City. I
graduated Queens College, CUNY, in 1967.

Slippery Sexualities, by Will Stanton

When it comes to sexuality, both Mother Nature and
many humans have a peculiar way of dealing with it.  Starting with non-human animals, there are
several creatures that display surprising characteristics.
For example, male mourning-cuttlefish actually display
male or female physical characteristics depending upon which cuttlefish are
beside them.  Males can appear to be male
on one side and female on the other when next to another male.  The other male thinks he’s seeing two females
but no rival male.  Clown anemonefish all
start out life as male.  If the female
dies, the dominant male can change sex and become female.  Another male will become the dominant
male.  Parrotfish start out as male or
female but have sex organs of both sexes. 
They are protogynous hermaphrodites, meaning they can change from female
to male.
Human beings’ screwing with the environment is causing
some unexpected and potentially serious problems among the animal kingdom.  A common pesticide called atrazine has been
found to induce sexual changes in frogs. The pesticide affects the frogs’
production of estrogen, transforming males into successfully reproductive
females. Scientists are working to find exactly how atrazine causes this change,
since it could become an issue with other animals as well.  Maybe that accounts for, when I am attending
adult swim, my seeing so many man-boobs.
Complete hermaphroditic humans are very rare, although
perhaps one baby in 2000 is born with some degree of intersex
characteristics.  Sometimes the organs of
one gender are visible on the outside of the body, whereas the opposite gender
organs are inside.  Some medical
researchers believe that the famous Joan of Arc was, in fact, an intersex male.
By now, most people are fairly familiar with gender
reassignment for those individuals whose psychological and emotional nature are
at odds with their physical forms. 
Currently, a surprising number of people choose surgery to approximate
the opposite gender.
What is hard to explain, however, is that there are a
small number of males, including here in America, who have a psycho-sexual
compulsion to have themselves castrated. 
If any behavior can fit into the category of “slippery sexuality,” I
think this might be.
Of course, that is the perfect segue to the
Far-Eastern tradition of Hijra, sometimes known as “the third sex,” and
otherwise recognized as eunuchs.  India,
with its ancient culture and religions, is so complex that one would have to be
a scholar to even begin to understand that part of the world.  In India, the hermaphrodite, the homosexual,
and the transvestite have a symbolic value and are considered privileged
beings.  Ample examples of this are found
in Indian religion, mythology, and folklore, which are replete with traditional
religious narratives such as in the Mahabharata, and the Vedas in the Puranas.
For example, Ardhanarishvara, “The Lord whose half
is a woman,” is said to have been created by the merging of the god Shiva
and his consort Parvati.  This form of Shiva is said to
represent the “totality that lies beyond duality.”  A similar merger occurs between the
beauty-and-prosperity goddess Lakshmi and her husband Vishnu,
forming the hermaphrotitic or androgynous Lakshmi-Narayana.
Consequently, and for hundreds of years, literally
millions of young boys and men have chosen to totally emasculate themselves in
rather lengthy, traditional ceremonies in order to dress and to live as the
opposite gender – – an extremely bizarre phenomenon to us here in the West but
quite common in India, Pakistan, Thailand, and, to some extent, Singapore.

Real Hijra
Hijra Illustration
Mid-Eastern cultures have had similar polysexual
myths.  And of course, Greek culture
includes the god Hermaphroditus.  Actual
intersex individuals were considered to be special.
Hermaphroditus
Mr. Horsley’s first girlfriend.
Apparently, sexual
compulsion is so irresistible in some people that they sometimes engage in
peculiar sexual aberrations that might be described as “slippery
sexuality.”    Bestiality, having sex
with animals, is one example.  I spoke
once about Republican Congressman Neal Horsley. 
He is the man who, among other things, called for the arrest and imprisonment
of all homosexuals.  I assume that he
felt that sex among same-gender persons is disgusting.  He admitted, however, in an interview with
Alan Colmes on the Fox News Radio, to having engaged in sex with a mule.  He tried to excuse his behavior by stating,
“When you grow up on a farm in Georgia, your first girlfriend is a mule.”  In an attempt to prove to his constituents,
however, that he really is a decent man, he quickly went on to say that Jesus
had forgiven him and cleansed him of his “sin.”   How convenient.
Then there was
that young Georgia redneck who became
so drunk one night that he pulled his car
over at a pumpkin patch and was arrested
for copulating with a pumpkin.  That sounds pretty slippery.  He was taken to court, but most of the charges were
dropped because the judge and whole
courtroom broke out laughing when the
arresting officer related the incident.  She testified that she had approached the defendant
and asked, “What are you
doing with that pumpkin?” whereupon he
responded, “Oh shit!  Is it midnight already?”  This story was not made up.  It actually happened!
Well, I’ve arrived at this point only to realize that I
have barely begun to mention human urges that may be regarded by some as
“slippery sexualities,” such as sadomasochism, bondage, necrophilia, compulsive
onanism, hebephelia, ephebephilia, and even the opposite of the desire to have
sex, genophobia, the fear of having sexual relations.  Maybe I will write about these later.  As it is, I already am becoming confused by
all of this.
© 9 January 2016 
About the Author 
I have had a life-long fascination with
people and their life stories.  I also
realize that, although my own life has not brought me particular fame or
fortune, I too have had some noteworthy experiences and, at times, unusual
ones.  Since I joined this Story Time
group, I have derived pleasure and satisfaction participating in the group.  I do put some thought and effort into my
stories, and I hope that you find them interesting.

Any Writing Is Experimental (Attack of the Giant Cootie), by Ricky

As
one of our group members stated in his writing to this topic, “all writing is
experimental.”  The Muse finally struck
me upside my head and so, what follows is her experimental writing.  She hopes you will find this, amuseing as this story is based on an
actual event I witnessed while my family was visiting a close friend in Tucson
a few years back.
Attack of the Giant Cootie
“Daaaad!
Someone just drove into our driveway.”
[I wonder who that could
be.]
“That’s
my friend Rick and his family.  They’re
from South Dakota.” 
  [He doesn’t like to meet strangers so I
didn’t tell him to forestall any whining.]
 “Didn’t I tell you they were coming for
dinner?”
“No you
didn’t.” 
[I don’t like to meet strangers.  That’s probably why he didn’t tell me.]
“Don’t
worry son.  This fact is
interesting.  We have two boys, a girl,
and another boy in our family.  They have
two girls, a boy, and another girl in their family.  The oldest girl is your age—10.”
  [Hmmmmm. 
Wouldn’t it be interesting if their girls married our boys and their boy
married our girl?]
“Yuck!  Girls! 
I’ll get cooties and they only play with dolls and dress up.  I hate that stuff.”
[I
am going to be sooooo bored.  I need to
find a hiding place until they’re gone — even if I miss dinner!”]
“You’ll
be fine.  Don’t make a fuss, and make them
feel welcome.”
  [Just
don’t embarrass me in front of Rick.]
“Will
they be staying the night?
 
[I’m not sleeping on the couch or floor so THEY can use MY bed.]
[Silly question.  We don’t have room for 8 kids and 4 adults.] “No.  Just for a
visit and for dinner.”
“Ok
Dad.  I’ll be good.  Wait! 
Is that their oldest daughter? 
She’s huge!”
  [A
giant cootie.]
“Yes.  That’s her.  She is rather tall for a 10-year old.  Her mother told me that she is as far above
the normal growth curve for girls as a girl’s normal growth curve is above a
boy’s normal growth curve.  Since you’re
short for your age she will appear quite large next to you.  But, she is also a tomboy, so she’ll probably
like the same things you do.”
 
[I hope they get along.  I can’t
stand it when he whines about anything.]
“Yeah,
but her size bothers me and she still has cooties.”
  [What’s a tomboy?]
Now
listen!  These are my friends and I
expect you to be nice.”
 
[I hope he obeys me this once.]
“Okay,
I’ll do my best.”
  [Dad
can’t see that I have my fingers crossed behind my back].
“Uncross
your fingers and let’s go meet our guests.”
…..
“Glad to
meet you too, Mr. Dawson.”
 [What
happened?  He shook my hand then my tummy
feels funny and it’s harder to breath.  Why
do I feel this way?]
“Nice to
meet you, Mrs. Dawson.”
 [I like her smile.  She seems friendly enough.]
“Hi.”  [Ugh!  I’m shaking hands with a giant cootie.  If she were any taller my neck would break
from looking up at her.  I gotta get away
from her and wash my hands.  I think I
might pass out.]
“Are you
okay?”

 [He looks pale like he’s going to
faint.]
“Excuse
me; I need to use the bathroom.”
  [She
sounds sincere, but…]
“Are you
okay, son?”
  [I
hope he’s not getting sick.  He looks
pale like he might pass out.]
“Yeah
Dad.  I’m okay.”
 [Just a few more feet to safety. Okay. I’m
locked in the bathroom.  I’m safe.  Just splash a little cold water on my
face.  Ahhhh that feels good.  I’m breathing easier.  A bit more water should do it.  Oh yeah. 
Now I can breathe okay.  Even my
tummy is feeling better but is a bit tingly. 
I wonder what happened.  It
started when I shook hands with Mr. Dawson. 
Why did that make me feel funny and not be able to breathe easy?  Did the giant cootie have anything to do with
it?  Did she make it worse?  Uh oh. 
It’s all starting again.  Maybe
more water in my face…Yeah.  That’s
better.  Mr. Dawson is a good looking
man.  Oh no.  Here it comes again.  I need more water.  Ahhhhh.  That did it. 
I’m alright again.  I guess I
should not think about Mr. Dawson.  Oops.  More water. 
Who’s that knocking on the door?]
“Are you
okay in there, son?”
  [I
wonder what’s taking so long.  Maybe I
should have THAT talk with him after our guests have gone.]
‘Yeah,
Dad.  I’ll be out in a minute
.”  [Out,
but hiding somewhere else in the house.]
…..
[Ahhhh.  They’re all in the livingroom.  I promised dad to be good and make them feel
welcome so I can’t hide in my bedroom they’ll find me and dad will be
angry.  Where can I hide?  Hmmmmm. 
The kitchen? No, it’s too open. 
The hallway?  No, that’s even more
open dummy.  The closet?  No, I’m already in there.  The attic? 
That’s dumb.  We’ve been told to
stay out of there because of the spiders. 
I hate spiders worse than cooties. 
I know!  I’ll hide under the
dining room table.  That way I can hear
the conversation in the livingroom but not be seen so if I’m questioned later I
will know what was said.  Yeah, that’s a
great plan.  I’ll just crawl under the
end nearest the window and they won’t be able to see me from the livingroom or
the kitchen.  Owww!  Gotta remember not to raise my head too much
or I’ll hit the table again.  Now, I’ll
just relax and wait.]
“Hi
whatcha doing under there?”
  [Is he
playing at being a spy?]
“Owww!  Just looking for a nickel I dropped.”  [How did she find me?]
“Oh.  Sorry I startled you.  Do you want me to help look for it?”
“No.  I just found it.”  [Lucky for me there really is a nickel
under here.]
  “Owww!” [Dang it!]
“Did you
bump your head again?”
  [What
a klutz]
 “Your name is Jason, right?”
[Why is she standing so
close to me?  I’ll get big cooties.]
  “Yes.  And your name is Suzie.”  [’ll just backup a step to get more
space between us.]
 “No, my name is Susan. 
No one calls me ‘Suzie’ except my grandmother.” 
[Why is he backing up?  Is he going somewhere?  I’ll just follow him.] 
  “Oh, sorry.  Are you
really only 10 years old?”
  [She’s
coming closer.  Danger! Danger, Will
Robinson!    I’m being attacked by a giant cootie.  I’m going to backup two steps this time.]
“Yes just
turned ten last November.  I’m very tall
for my age.”
 [There he goes again.  I’ll just follow his lead.  My dad said not to make fun of his size but
I want him to say it before I believe it.]
  “Are you really 10,
because you look younger?”
[She’s closing in for the
kill.]
  “Yes I’m 10 and I can’t help that I’m short for my age
right now.  Dad says that I’ll grow like
a weed in a year or two.  I can’t wait
for it to happen.”
 [Okay
this time back up THREE steps.]
[Wow.  He sounded irritated by my question.]  “Do you get picked on
by bigger boys?”
 “Yes I do.”  [I
move back THREE steps and she follows keeping one foot between us.  She is scaring me.
 I’ll back around the table this time.]
[He’s backing away again
like he’s afraid of me.]
  “Well, in my class, I don’t let any of the bigger
boys pick on anyone.  When they tried, I
made them back down.  If you were in my
class, I would protect you from them.”
 [I
like this little guy.]
[I like her attitude but…] “If you did that, it would be worse for me after
school.  The bullies would pick on me
even more whenever you were not around.”
  [Ooops.  The wall is at my back.  I can’t back up any further.  What can I do?  Wait. 
There’s a chair.  I’ll drag it
over here and stand on it.]
[Now what’s he up too?  Standing on a chair so he becomes taller than
me?  Because I’m so tall does he think I am
going to pick on him?]
  “At recess at my school, I play baseball, football, and
basketball.  Do you play any of those?”
[She likes sports?  Weird.]  “I’m too small to be much good at any of them but I do like
to play them.  Do you want to go into the
backyard and play catch?”
“Sure.”
“I’ll go
get my glove and ball and another glove for you too.”
…..
“Well son
they’re all gone now.  What did you think
of them?”
“I liked
the family.”
“The whole
family or just Susan?”
“All of
them.  You were right, Dad.  Susan was okay and does like the things I
like.  We played catch and other games.”
“And what
about the cooties?”
“Well.  Susan is okay, but all other girls have
cooties.”
“Even
your sister?”
“No.  She is okay too.  But all the others DO have cooties.”
“Hold
that thought, son; at least until you are 18.”
© 7
September 2015
 
About the
Author 
I was born in June of 1948 in Los Angeles, living first in Lawndale
and then in Redondo Beach.  Just prior to
turning 8 years old in 1956, I was sent to live with my grandparents on their
farm in Isanti County, Minnesota for two years during which time my parents
divorced.
When united with my mother and stepfather two years later
in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California,
graduating from South Tahoe High School in 1966.  After three tours of duty with the Air Force,
I moved to Denver, Colorado where I lived with my wife and four children until
her passing away from complications of breast cancer four days after the 9-11-2001
terrorist attack.
I came out as a gay man in the summer of 2010.   I find writing these memories to be
therapeutic.
My story blog is, TheTahoeBoy.Blogspot.com.

True Colors, by Ray S.

Long ago in the days of
Tin Pan Alley—that was when popular music lovers were still buying sheet music
and the latest 78 RPM records. Our subject “True Colors” reminded me of a song
titled “The Night that You Told Me Those
Little White Lies
.”
Here, today we have been
able to hear your thoughts (and/or maybe confessions) about True Colors.
Certainly there may be a
liberal (no pun intended) number of patriotic red, white, and blue references
as well as our tribe’s Rainbow flag palette.
Shame and guilt-ridden as
I am, my dominant thoughts promptly unearthed a lifetime of lots of little white
lies and a few under the heading shady black. So many that it is very difficult
to recall when and if any true colors of virtue stand out. I can’t recall when
I had occasion to show those True Colors. I don’t believe I am alone in this
category.
Think which were the true
colors when you were confirmed in a faith and didn’t really know what all of
that stuff was about, but maybe you were cleansed of everyone else’s sins, or
swore secret allegiance to some quasi lodge, fraternity, sorority, high school
clique. Mind you, I do not disrespect the various Orders’ goals; it is just the
way we obey. True Colors where are you when needed?
Of course true colors are
always subject to slight adjustments or reinterpretations as the times and
circumstances demand.
Did you have your fingers
crossed way down deep at your wedding? True colors prevailed with pride
(depending if it was unintended) and love upon the arrival of the baby girl or
boy. Color me pink or color me blue—lavender came later.
Final reason for the
showing of true colors, one of celebration and liberation, after a long
struggle finding our way out of the blackness of many closets, the Coming Out
we all rejoice in, with the True Colors of the beautiful rainbow.
© 29 February 2016 
About
the Author
 

True Colors, by Pat Gourley

“You with the sad eyes
Don’t be discouraged
Oh I realize
Its hard to take courage
In a world full of people
You can lose sight of it all
And the darkness inside of
you
Can make you feel so small
But I see your true colors
Shining through
I see your true colors
And that’s why I love you
So don’t be afraid to let
them show
Your true colors
True colors are beautiful,
Like a rainbow.”
Lyrics from True Colors
by Billy Steinberg and Tom Kelly.
Once you read the lyrics
to the song True Colors made a famous
hit by Cyndi Lauper back in 1986 you can see why it has been adapted as a Queer
anthem and especially by certain LGBT youth groups. A great coming out song if
there ever was one.
Steinberg originally
wrote the song about his mother. Later modified by Tom Kelly and picked up,
when offered, by Cyndi Lauper. At the time she apparently felt drawn to it
because of the recent death of a friend from AIDS.
All the gains made by
Queer people in the past 50+ years or so can be laid squarely at the feet of
our being willing to let our true colors shine through. As has been mentioned
many times in this group and then powerfully validated by our personal stories
it is the individual coming out process that is such a very powerful
change-creating phenomenon.
It is this act of true
self-expression that sets us apart from all other minorities and gives us such
power. Also the fact that we are part of and transcend all economic, class and
racial groups gives us a leg up. We are everywhere.
The AIDS connection to
the song brought to it by Lauper has made me wonder about the reason and
implications for recent data on new HIV infections just released last week. In a
story from the Boston Globe published on February 23rd, 2016 they
broke down recent CDC data on projected lifetime risk of HIV among gay men by
race.
The data was sobering to
say the least. Overall risk for HIV infection among Americans as a whole has
decreased. The risk of infection was 1 in 78. It has now decreased to 1 in 99
for the U.S. population. However, per the CDC report the lifetime risk for
queer men is 1 in 6, overwhelmingly greater than for the population as a whole.
That is amazing enough but where it gets truly shocking is in the racial
disparity for gay men. The lifetime risk for black gay men is 1 in 2, for
Latinos it is 1 in 4 and for white gay men 1 in 11.
WTF! I guess not
surprising the greatest risk for black gay men is in southern states but the
highest risk is in the District of Columbia. As depressing as this news is it
actually reflects an improvement over the past but still unacceptably bad.
In the actual CDC report
certain prevention challenges for the gay African American community were
identified. These were: socioeconomic factors, smaller and more exclusive
sexual networks, sexual relations with older men, lack of awareness of HIV
status and stigma, homophobia and discrimination.  I would hope that these “prevention
challenges” are ones that have been identified by community-based black gay men
themselves and not pronouncements that have come down from on high by CDC AIDS
specialists.
So I’d ask what we as the
broader queer community can do to help reverse these dismal statistics? A first
step might be taking a hard look at how significant racism is still a reality
within the queer community particularly and what am I doing personally to
address any latent racism I may harbor.
Does the safe space exist
in a non-threatening manner for the queer black community to develop and thrive
and what is needed from the broader queer community to facilitate this happening?
Perhaps this just involves our ongoing participation in the struggle for peace
and social justice.
We must guard against a
cop-out response to these stats by saying well it is the homophobia within the
broader African American community that is responsible for this. Most of us
have come out of families and communities less that welcoming of our queerness
if not out right hostile. Something else has to be going on here. At the very
least these extremely sobering AIDS statistics need to be a reason for pause
and sincere soul searching certainly by gay white men looking sincerely at how we
might be part of the problem too.
The best HIV prevention strategy
is the creation of a society where everyone’s true colors can shine
through from cradle to grave.
© 25 Feb 2016 
About
the Author
 
I was born in La Porte Indiana in 1949, raised on a farm and schooled
by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in
Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an
extended sabbatical in San Francisco, California.