Reading, by Gillian

I was probably lonely as a child. I had good friends at school but when school was out I had no nearby children to play with, and I had no siblings. But I don’t recall ever feeling lonely as I was always accompanied by friends from books. (I originally wrote ‘from fiction’ but as The Bible was one of the few books available to me, I imagine some might take exception to including The Bible as fiction.)

I say few books were available not because of any failure on the part of my family to love books, but because paper was scarce in post-war Britain and so few books were published. There was a library in the local town but that was a long and infrequent bus ride away.

So my personal book collection contained four Winnie the Pooh books, published long before the war and once belonging to my mother, an old and very tattered family Bible, and a book called Mystery at Witchend by Malcolm Saville, a prolific author of children’s books in Britain in the 1940’s and ’50’s.

So I roamed the countryside accompanied sometimes by the roly poly Pooh and a bouncing Tigger, sometimes by all or some of the five children from Witchend who formed The Lone Pine Club and together had many harmless adventures and solved gentle crimes with never a hint of violence. Indeed the only violence I ever read about was in The Bible. But the Jesus who occasionally accompanied me was the gentle fatherly figure depicted in The Children’s Pictorial Bible which we read in Sunday School. Because of one of the pictures in this book, my friend Jesus always had a lamb draped around his neck like a fat wooly scarf. Looking back I rather suspect that my child mind had confused the picture of Jesus with one of the shepherds greeting His birth, but never mind. As Jesus and I frequently walked through fields dotted with grazing sheep my vision was appropriate enough.

Fast forward a few decades. I am in my early forties and finally coming out to myself, and very shortly after, to others. So. I was homosexual. A lesbian. What did that mean? Obviously I knew the meaning of the words, the definition, but what did it mean? To me, to my life. Where did I go from here? I felt very alone. Who could I talk to about all this? My friends might be very supportive, but what could they tell me? No-one I knew would have any answers.

So of course I turned to books and headed for the library. This was before the advent of internet so I searched through the catalog card files, in their long narrow boxes, for the pertinent categories. Although I was ‘out’ to anyone who mattered, I must confess to peeking furtively over my shoulder as I searched the LESBIAN section, the word seeming about a foot high and glaringly obvious to all who passed by.

There was amazingly little available regarding lesbians at that time, fiction or non-fiction.

What little there was, was awful. I rushed home with the few books on the library shelf, avidly read them, and wondered why I had bothered. Beyond depressing, they were just plain frightening. If this was where I was headed, I was in serious trouble. The Well of Loneliness, by Radcliffe Hall, was my introduction to lesbian fiction; one of the most depressing books I have ever read. The title alone, if you know that is the road you are now taking, is enough to to make you rush back in the closet and throw away the key. This book has become something of ‘classic’ in the lesbian world, in the sense that most of us have read it, though not a ‘classic’ in a positive sense as any mention of it is greeted by groans. I don’t recall now the titles of the other few books, but in all of them the lesbian character seemed destined for a life of abject misery, or suicide, or else they are saved by a return to heterosexuality. My reaction to this introduction to lesbian fiction was, essentially, what the hell have I done??

So, lacking new characters to jump from the pages and accompany me, I thought longingly of my childhood buddies. Somehow I didn’t think they would be much help. Pooh Bear would just sink his chubby head further into his honey pot, Tigger and Kanga are too busy bouncing and hopping to listen. Eeyore would say, as always,

‘It doesn’t matter anyway.’

But it does. It matters very much.

Those kids from the heterogeneous, clean-scrubbed families of Witchend, would look ascanse at each other and say,

‘Oh dear oh dear but this is awfully difficult,’

and probably run home to mother.

I, who do not identify as a Christian, actually did have a little chat with Jesus. And He actually helped. Asking myself the question what would Jesus do, I answered myself, with every confidence, that he would love me and accept me whoever and whatever I am.

Pretty soon, I discovered Beebo’s bookstore in Louisville and discovered that there really were positive portrayals of fictional lesbians. Claimed as the first of these is Patricia Highsmith’s The Price of Salt, in which neither of the two women has a nervous breakdown, dies tragically, faces a lonely and desolate future, commits suicide, or returns to being with a male. But by then I no longer had need for fictitious playmates. Women at Beebo’s had introduced me to the life-saving – or at least lesbian-saving – Boulder group TLC, The Lesbian Connection, which in turn introduced me to many wonderful women; real women, who in turn led me to my Beautiful Betsy.

With a real woman like that, who needs fiction?

© November 2017

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Get Over It, by Terry Dart

Kind of cranky sounding. But crankiness can be par for the course when one has gone past middle age. There have to be some perks to the added aches and pains of ageing.

Well, get over that we are older. Our appearance is no longer like the “unearned beauty” of the young. We move slowly, may drive more cautiously and more slowly.

We may not be hell bound to hurry everything we are doing, to rush hither and thither.

We may use such expressions as thither and thither, cool, or far out. We may want you to shut up during the movie. Or, we may talk during the movie. However that would be rogue behavior, since the rude-aged usually have died off before having had a chance to develop a sturdy, consistent rudeness.

Perhaps we elders have things we should “get over,” But at our ages we can forgive ourselves for putting that off.

This is quite brief; even briefer than usual for me. Too bad we aren’t discussing books we have read or poetry or sports or the importance of Mount Rushmore, or the Fourth of July, or current events, or snails, or sea shells, or favorite fonts.

I suppose I will just get over it.

© 2 July 2018

About the Author

I am an artist and writer after having spent the greater part of my career serving variously as a child care counselor, a special needs teacher, a mental health worker with teens and young adults, and a home health care giver for elderly and Alzheimer patients. Now that I am in my senior years I have returned to writing and art, which I have enjoyed throughout my life.

Losing Touch, by Gillian

I will, before long, I expect; I’m rapidly losing other senses. My hearing is not too bad, but I don’t seem to smell the wet grass or the salty ocean with the strength I did as a child. Fresh strawberries and tomatoes right off the vine sure don’t taste as good as they once did, and my eyesight is battling the effects of glaucoma, so I have little reason to expect my sense of touch not to deteriorate. My mother had terribly inadequate blood circulation, leading to frequent complaints of not being able to feel her hands and feet, or feel with them. She would put me to work peeling potatoes, slicing bread, shelling peas or folding the linens, because, she said, she could not feel what her fingers might be up to. After she cut herself twice and then dropped our best kitchen knife on the stone kitchen floor where it broke, she was only allowed anywhere near a knife on really hot days – rare events in my pre-global-climate-change England. I don’t seem to have inherited that problem, but my Beautiful Betsy has exactly the same thing so before long I shall probably be called upon to perform all our household chores involving sharp utensils.

My dad lost touch. Sadly, it was not a problem with his fingers and toes but with his mind; his very being. Through dementia he lost touch with everyone and everything, including himself.

I first noticed some confusion on a visit home when he was in his early seventies – a little younger than I am now. I mentioned my concern to Mum but she shrugged it off with, well, Dear, I’m sure our minds aren’t quite as sharp as they once were. But she exhibited none of it, I noticed, and in fact she never did and was sharp as a tack till the day she died. I, of course, was living in Colorado and only saw them once a year or so, though out of necessity my visits became more frequent and of greater duration as they aged. The next time I returned, after this particular trip, I was aghast at my father’s mental deterioration. It was harrowing; heartbreaking.

He floated in and out, drifting from lesser to greater confusion and back again, all the time knowing he was losing touch. At one stage he held his wrist towards me, tapping at his watch – a much-valued possession. He gazed at it, then looked at me with tears and a look of such anguish in his eyes that I almost burst into tears myself, but of course I knew I must not.

‘I can’t remember,’ he faltered.

‘What is this? How do I make it work? What does it do?’

‘Oh .. um … nothing much …’

I ran my fingers gently over it. I had to put some cheer in my voice.

‘It sure is a beautiful thing, isn’t it? I tried, desperately.

‘It is,’ he agreed. And smiled.

Not many visits later I returned to see him safely settled into a memory care facility. By then it was easier on all of us. He no longer drifted in and out of differing cognitions. He had no idea who I was or who Mum was or who he was. He no longer struggled with what his watch was for.

He seemed remarkably at peace, so Mum and I were able to find peace for ourselves.

Right now, I am losing touch myself, though not, thank you God, in the way my dad did; at least not yet. Rather, I make a conscious effort to lose touch. I can only inhabit this current socio-political reality for a limited amount of time. I simply have to escape. If Agent Orange can inhabit a reality that is all of his own making, then surely, I can escape to my own alternate reality on occasion? I have a collection of home-made VCR tapes, mostly of ancient Brit sitcoms. Some of these shows are really pretty bad, but in my alternate reality the worse they are the better I enjoy them. So, most evenings I head for the basement TV, descending to my alternate reality as I say to Betsy. Though to be honest even bad Brit sitcoms reach a higher standard than this current American reality show in which we find ourselves, so in fact I am rising up to my alternate reality.

Margaret Atwood says –

‘You may not be able to alter reality, but you can alter your attitude towards it, and this, paradoxically, alters reality. Try it and see.’

Sorry, Margaret, I’m a fan of yours but I tried it and I didn’t like it. I reserve the right to lose touch.

© February 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

The Effects of Side Effects, by Nicholas

I went to see my doctor the other day. In the course of our visit, I told him that I did not like a medication he put me on a year ago. The medicine seems to work OK in helping me keep my blood pressure at acceptable levels. But I told him I did not care for some of the side effects and I wondered if there was something else that didn’t have those side effects. There are, after all, a million blood pressure meds available.

Yes, of course, he said, here is something else you can take and handed me a new prescription. Great, I thought. I can get rid of those annoying problems. When I got the script filled, the pharmacist asked me if I’d used this med before. I explained to him that this was new to me to avoid the side effects of another med. Yes, he said, it will not give you those problems, but it will cause other side effects, like slowing your heart rate and you might get tired more easily.

But I get tired already, I thought. I don’t need a medication to enhance that. I went home and got on the computer and started Googling this med to see what else it might do that I should be warned about. Up popped a long list of side effects from fatigue to constipation to sleeplessness and about 20 other things I don’t really need help with. I stopped at “in rare cases, may cause an urge to suicide.” So, I guess I’ll stay away from railroad crossings and high bridges.

I sighed. It seemed I was just swapping one unpleasantry for another unpleasantry.

Why is it that medications produce only negative side effects? I want medication with positive side effects. Like these.

Imagine these warnings as part of the requirement for truth in labeling. This medication:

1. May cause a sunny disposition.

2. May enable you to laugh more—even at jokes that aren’t actually that funny.

3. Will enhance the taste of chocolate, especially with red wine, even the cheap stuff from Trader Joe’s.

4. Warning about operating a vehicle: When starting this medication, get in your car and drive. Go as far as you want.

5. Can cause a rash of good feeling toward others.

6. Can cause an itch to travel to exotic places where people wear less clothing.

7. Can make you laugh. If laughing lasts more than four hours, seek medical treatment immediately.

8. May stimulate an urge to listen to old Joan Baez records. Stop taking immediately if listening to Joan Baez for more than four hours.

9. Call your doctor if you notice a funny story to tell about your dog or cat.

10. In rare cases, can improve your tennis serve.

11. Can diminish your fear of Republicans.

12. Do take if you are pregnant, planning to become pregnant, or otherwise will be around children of any age.

13. May cause constipation—in people you don’t like.

14. May cause you to fall in love with the next person you see. Do not administer more than six doses in a 24-hour period.

15. May increase your need to eat banana cream pie.

16. May increase agility on the dance floor.

17. May decrease your urge to read a newspaper or watch the news on TV.

In rare cases, some users of this medication have reported that it actually worked. So, don’t go killing yourself.

© 22 April 2018

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

The Truth Is, by Phillip Hoyle

Sometimes we actually search for the truth. Sometimes we think we have found it. Sometimes we are sure it is eluding us. Sometimes we may confess we know nothing of the truth.

I’m sure I went to college to find out the truth. After working a few years, I went on to graduate school because I needed a change in my career. I went on to graduate seminary because in graduate school I discovered I’d rather work in churches than teach in a college. Churches provided greater opportunity for variety. That’s the truth; I valued variety over depth. Still, I got to teach, to study, to use professional time for research, to write, to make music, to encourage people. I was not interested to present any capital T Truth in sermons that people would try hard to believe. Rather, I sought to challenge people in their own best interest to think, to consider, and to commit themselves to a way of life guided by the wisdom of the ages as understood through a modern take on the worlds of reality and belief. To me that seemed close enough to the truth.

My take on ethics and morality was somehow personal and took into view the wisdom of my teachers beginning with the Bible, a positive view of the human body, an appreciation of diversity in human experience and values, a commitment to democracy, and a fascination with new ideas and consequences. The truth is that my commitments suited my ministry but did not make me an especially successful minister. Luckily, I got to work in larger congregations where I could pursue my greater interests.

So now some non-truth sermonic thoughts:

The Bible has no word for “The Truth.” It does like when people are “true”, but that has to do with how they act toward other people, not their adherence to some kind of doctrine. There are two important concepts, though, that have to be accounted for. First is a metaphor, “the word of God”, second an expression, “the apostolic tradition”. The word of God is the common religious territory of Jewish and Christian concern. It was spoken and eventually written. The writings were in Hebrew (gathered over several hundred years), Koine Greek (telling stories and advice that originated in Aramaic of the first century Common Era) and hopefully all retranslated into many newer languages by reliable witnesses. Christianity, in response to the demands of the non-Christian Emperor Constantine had to agree on their beliefs so they could be certified by the Roman Empire. Writing a creed had some benefit; it stopped some of the persecution from the outside. Sadly it also created the ability for Christians to begin persecuting one another over doctrinal matters, a practice that has not subsided since the third century Common Era. In all, orthodoxy has become a sad song for the church to sing. All the beautiful chants and motets, cantatas and oratorios, organs in chapels, churches, and cathedrals, all the sacred classical and popular instruments of Christians across the world over cannot create enough beauty to atone for the evil Christians have wreaked upon themselves and too often upon the rest of the world. And that’s the truth, but not the only truth.

Of course religions also create a lot of love, benevolence, and community as their members emulate the loving acts of the divine, when they live into the spirit rather than the law of their order. That also is the truth in the view of this sometime preacher. I choose to operate these days as a Christian, no matter what any other Christian may think of my life, behaviors, and beliefs. I chose to follow the simple-to-say although difficult-to-live ethic of Jesus, my religious teacher, who said: “Act toward others as you would have them act toward you. Love your enemies. Do good to those who would despitefully use you. Turn the other cheek. Forgive as you would like to be forgiven. As you have acted towards the simplest, neediest, helpless, unimportant, or despicable people, you have done it to me.” This kind of dynamism could change the world, but so far it has not done so. Few enough have even tried to follow such wisdom. And that’s the truth.

And this is the end of my little preach. Amen.

© 23 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Escape, by Gillian

The thing is, you can’t. Not completely. You can perhaps escape your current location and situation, your lack of money, to some extent your social status; even your family. But you can never escape who you are. You can perhaps escape some of your character traits, your paranoias and phobias. But you can never escape the basic YOU. You cannot escape being male or female, straight or gay. You cannot escape the color of your skin, or your ethnicity.

I have read that the average male thinks about sex every seven seconds. Whether or not that is true, I wonder if there have ever been studies of how many times a day I think of being a woman, or of being a lesbian. How often does Carlos register that he is Latino, in all circumstances.

Sadly, these frequent acknowledgements of who we are are most often, at least in my case, brought about by negatives; not directed at me, but at a woman, or women, a lesbian or members of the LGBT community. My tribe. You attack members of my tribe, you attack me. Or as Jesus said it, (depending on which translation you choose), ‘whatsoever you do to the least of these, you do also unto me.”

It took me a long time to get over the Orlando nightclub mass shooting; if indeed I have. 49 people died and another 58 were wounded for no other reason than that they were members of, or friends of, the LGBT community. It was ME that man was shooting at; ME that he hated enough to kill.

I saw a news video of blood-lusting ISIS men tossing a man from the rooftop simply because he was gay. I fell with him. It was MY body bursting as it hit the ground like a watermelon fallen from a truck.

The #metoo [Twitter] movement has brought much recent attention to the emotional and physical pain suffered by an appalling number of women in this country. But world-wide the treatment of, and attitude towards, women is frequently so much worse. I feel the pain of every woman forced to marry a man against her wishes, or forced to hide her shameful body in clothes she hates. Crimes against women, rape in particular, are rarely prosecuted or even illegal in so much of the world. In Hungary I met a young woman whose grandmother had been raped many times in World War Two, first by the Germans going East and the by the Russians battling West. Rape has always been a weapon of war; indeed of brutal men everywhere, in all circumstances. I feel for, in every possible sense of the words, those tragic Nigerian schoolgirls kidnapped by Boca Haram and forced to live as nothing less than sex slaves to big, angry, violent men.

In February of this year, Rodrigo Duterte, the mass-murdering president of The Philippines, issued a new order. He reportedly told his soldiers to specifically target women rebel fighters, and not to bother killing them but to shoot them in the vagina because then they will be useless as women anyway.* You could write a book, a whole series of books, about that statement. Except that I am way too angry, and it hurts too much even to address those terrible words. What you do to them, you do to me.

Just last month I read about the neo-Nazis in Australia. (Maybe I would sleep better if I went back to my old favorite Winnie the Pooh books!) They sing a delightful ditty, those modern-day Nazis, the refrain of which is, we will get the seventh million yet. Those words sickened me. But I am not Jewish. Yet I know how very much black lives matter, as I hide here in my white skin. And I am forced then to realize that my tribe is not women; not gays and lesbians. I am stuck with feeling the pain of the whole damn world: the entire bloody human race, all the freakin’ people everywhere. And, given the pattern of man’s inhumanity to man, I don’t see the pain going away any time soon.

But I know, somewhere very deep down, that I welcome the pain; the anguish I feel for every hurting member of my huge tribe. It assures me that I am capable, indeed all too capable, of feeling empathy. And for

that I am indeed grateful. Without it I would be some kind of sociopath; pain free perhaps, but we all know that it’s the old story of the yin and the yang, the ups and the downs, and no joy without pain. We see that lack of empathy every day in the Orange Ogre’s behavior. We hear it in his words. And being like him is somewhere I never want to go; someone I never want to be.

* https://www.theguardian.com/world/2018/feb/13/philippines-rodrigo-duterte-orders-soldiers-to-shoot-female-rebels-in-the-vagina

© April 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

The Truth Is, by Phillip Hoyle

Sometimes we actually search for the truth. Sometimes we think we have found it. Sometimes we are sure it is eluding us. Sometimes we may confess we know nothing of the truth.

I’m sure I went to college to find out the truth. After working a few years, I went on to graduate school because I needed a change in my career. I went on to graduate seminary because in graduate school I discovered I’d rather work in churches than teach in a college. Churches provided greater opportunity for variety. That’s the truth; I valued variety over depth. Still, I got to teach, to study, to use professional time for research, to write, to make music, to encourage people. I was not interested to present any capital T Truth in sermons that people would try hard to believe. Rather, I sought to challenge people in their own best interest to think, to consider, and to commit themselves to a way of life guided by the wisdom of the ages as understood through a modern take on the worlds of reality and belief. To me that seemed close enough to the truth.

My take on ethics and morality was somehow personal and took into view the wisdom of my teachers beginning with the Bible, a positive view of the human body, an appreciation of diversity in human experience and values, a commitment to democracy, and a fascination with new ideas and consequences. The truth is that my commitments suited my ministry but did not make me an especially successful minister. Luckily, I got to work in larger congregations where I could pursue my greater interests.

So now some non-truth sermonic thoughts:

The Bible has no word for “The Truth.” It does like when people are “true”, but that has to do with how they act toward other people, not their adherence to some kind of doctrine. There are two important concepts, though, that have to be accounted for. First is a metaphor, “the word of God”, second an expression, “the apostolic tradition”. The word of God is the common religious territory of Jewish and Christian concern. It was spoken and eventually written. The writings were in Hebrew (gathered over several hundred years), Koine Greek (telling stories and advice that originated in Aramaic of the first century Common Era) and hopefully all retranslated into many newer languages by reliable witnesses. Christianity, in response to the demands of the non-Christian Emperor Constantine had to agree on their beliefs so they could be certified by the Roman Empire. Writing a creed had some benefit; it stopped some of the persecution from the outside. Sadly it also created the ability for Christians to begin persecuting one another over doctrinal matters, a practice that has not subsided since the third century Common Era. In all, orthodoxy has become a sad song for the church to sing. All the beautiful chants and motets, cantatas and oratorios, organs in chapels, churches, and cathedrals, all the sacred classical and popular instruments of Christians across the world over cannot create enough beauty to atone for the evil Christians have wreaked upon themselves and too often upon the rest of the world. And that’s the truth, but not the only truth.

Of course religions also create a lot of love, benevolence, and community as their members emulate the loving acts of the divine, when they live into the spirit rather than the law of their order. That also is the truth in the view of this sometime preacher. I choose to operate these days as a Christian, no matter what any other Christian may think of my life, behaviors, and beliefs. I chose to follow the simple-to-say although difficult-to-live ethic of Jesus, my religious teacher, who said: “Act toward others as you would have them act toward you. Love your enemies. Do good to those who would despitefully use you. Turn the other cheek. Forgive as you would like to be forgiven. As you have acted towards the simplest, neediest, helpless, unimportant, or despicable people, you have done it to me.” This kind of dynamism could change the world, but so far it has not done so. Few enough have even tried to follow such wisdom. And that’s the truth.

And this is the end of my little preach. Amen.

© 23 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Bumper Stickers, by Betsy

So, why do people put stickers on their bumpers? The reasons probably vary from person to person. In my opinion most do it for identity reasons. They want the rest of the world to know who they are. Rather than putting a sticker on their chest or bum they put it on their bumper. After all, signs are specifically made for car bumpers and are readily available for purchase or for making a donation or showing support.

Another reason I think some people sport bumper stickers is that they think it will help to bring about that which they are promoting For example, the election of a particular candidate, or a more peaceful society (War is Not the Answer, Life is Short, Pray Hard, Close Guantanamo, better gun control, etc. ) You name it, there is a bumper sticker for just about any cause. But again, I think a cause soon becomes a part of one’s identity. And if you have a bumper sticker promoting your cause, you better stick with it because it ain’t comin’ off any time soon

Traveling in the northwest many years ago I saw this one: an image of an erupting volcano inside a circle with a line through it. I wondered who put this out. Could there be a movement starting dedicated to stopping volcanoes from erupting? Another one I saw in our travels also on the west coast somewhere. This one is even better than the one that addresses the volcano problem: STOP PLATE TECTONICS. That one was hysterical. I assume the people driving those vehicles want to be funny. I don’t suppose they actually think they can stop……..hmmm, I wonder. No, surely they don’t think they can…………….?? Now wouldn’t that be the ultimate in arrogance. I think they just have a good sense of humor.

Personally, I don’t like bumper stickers because they are impossible to take off the bumper once you put it on. There are solvents that will take off the residual adhesive. The down side is they also remove the paint. So I think twice before sticking the thing on there. One day you feel strongly about a cause. The next day you change your mind about whatever you are promoting. Or let’s say you want to change your image. It’s very hard to get rid of the old labels be they in people’s minds and perceptions or on your bumper. I would like some of the adhesive that is used to stick on bumper stickers; that is, I would like to have a supply of it at home. It’s stronger and longer lasting than super glue.

I guess the lesson of the bumper sticker is: be sure who you want to be or at least who you want to appear to be before you take on a label.

© 5 Jan 2015

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.

Pride, by Terry Dart

I don’t consider myself a proud person. “Pride goeth before a fall”, at least that was something I absorbed growing up. As a young person I was proud of being part of a championship women’s softball team. That feeling has lasted through to the present.

Pride in being gay? Just being gay was not enough, is not enough. I am proud of how people in the gay community came together when the horrific AIDS troubles began. I worked in the Colorado AIDS Project office a couple days a week, a few hours, answering calls from New Yorkers who’d seen our posters in the subway.

(For a short time Denver CAP was one of a few sources for information.) So much went on: a man called whose house had been burned down because he had AIDS.

I do not know whether the AIDS quilt is being expanded. It occurs to me that maybe it should be part of our parade, or maybe there could be a modern event celebrating GLBTQ history.

When I was a little girl in the late fifties there was a film at the movie theater in Minot, North Dakota, the town where I grew up. The police came and shut it down. I saw this as Mom and I were driving by. When I asked her what “The Killing of Sister George” was about, she did not answer. Out of fear and self protection Gay people most often tried to make themselves invisible, or at least inconspicuous.

There were a few, like writer Truman Capote later on who managed to be out during hostile times when pride in gayness could not be shared or demonstrated in public.

Gay people endured physical attack and endangerment at the hands of bullies, police, and homophobes. I remember Matthew Shepherd. He was often in the CAP office.

I was attending a Rainbow Camp for Gay people at Medicine Bow, near Laramie, Wyoming. My girlfriend and I encountered Matthew’s killers at the Taco Bell or Taco John’s. We had no idea what they would do. They worked there. I recall hearing them discuss “When he gets out of class.” Later my friend recognized the picture of the prisoner in the Denver post. I recalled the coldness in the eyes of the person who waited on us. The murder took place—a pistol whipping with Matthew tied to a fence post. They left him there to die of his wounds. I would like to think this part is over and that we are safe now. But we are not. Proud we may be, but “the price of freedom is eternal vigilance.”

© 25 June 2018

About the Author

I am an artist and writer after having spent the greater part of my career serving variously as a child care counselor, a special needs teacher, a mental health worker with teens and young adults, and a home health care giver for elderly and Alzheimer patients. Now that I am in my senior years I have returned to writing and art, which I have enjoyed throughout my life.

You Don’t Want to Go There, by Phillip Hoyle

Believe me. I’m wary of “You don’t want to go there,” something that always sounds like unsought advice. It doesn’t take me seriously enough. But there are situations when the warning should be taken seriously. Just what kind of adventure do you think you successfully can confront? What kind invites you? What danger stimulates your imagination?

Some years ago I read a book that intrigued me, The Brothers Bishop, by Bart Yates (Kensington Press, 2005). I was interested to read about the lives of brothers since I had four sisters and no brothers. Here’s something that got my attention, a kind of “You don’t want to go there” incident. Tommy and Nathan the brothers had a rough upbringing. Tommy was the golden child, Nathan the control freak. Some years later Tommy returns for a summer break at the family cabin. I wondered why did Tommy dove into the ocean at a dangerous spot without his brother Nathan trying to stop him. There had been an argument, a warning, and a “no.” But no fight, no restraint. I reasoned perhaps Tommy had never been restrained. Perhaps his brother would have done the same thing and so wouldn’t interfere. Perhaps he believed Tommy, like usual, would luck out. In the scene, both brothers were deeply upset. Neither was thinking sanely. But should someone have said, “You don’t want to go there”? So much of the strength of the story comes from not having everything explained. The writer asked the reader to think.

I thought about how I didn’t have a brother story of my own, but we neighborhood boys often challenged each other to do daring, sometimes stupid feats. I did many of them but, like a real young queer in training, refused to jump off the neighbor’s garage roof. Not me. These childhood experiences did help me identify with the brothers in Yate’s book.

To some people, “You don’t want to go there,” seems an invitation to fun, even if the place will cause trouble. While I don’t like the phrase, I am not one of those adventuresome people except when “there” stands for a word choice or a concept that is under scrutiny or an argument. I’m always looking for the exception in almost every discussion and sometimes wonder if this un-recommended place will provide me the perspective I am searching for. I did that sort of thing in college and graduate school papers hoping that my writing might win the day even if the concepts did not.

I am not a daredevil but I go to places in my mind that seem quite bizarre. I have memories of intense experiences that many would have wasted their breath warning me against. Life does need daring. But just because someone says, “You don’t want to go there,” doesn’t mean you have to do it or have to pass it up.

© 30 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com