The Drain, by Gillian

Searching Google, as I so often do, for inspiration on this topic, I was surprised to see one of the first things to come up was a pop music group of some unknown (to me, at least) variety called The Drain. This has happened amazingly often with our topics. There are apparently, for example, groups called Magic, Guilty Pleasures, Culture Shock and Did It My Way, all topics on which we have written. There is also one called Horseshoes and Hand Grenades. We have only written on the first part of that, so maybe we should tackle Hand Grenades one of these days.

Tricky things, drains. In the northern hemisphere liquid rotates clockwise as it disappears down a drain; in the southern hemisphere it circles in a counterclockwise motion. We all know that this is simply a function of the rotation of the earth, and yet everyone seems to be fascinated by this one fact of life. Anyone, going for the first time to the other hemisphere, just can’t wait to gaze raptly into the bathroom sink to see the water draining in that unaccustomed direction. Yes, it suckered me too, though at the moment of truth, all I could come up with was ‘huh!’

So; tricky things, drains. Like many things, we only recognize the true value of them when they cease to do their job. They are designed to consume material, but on occasion they refuse , or even regurgitate, instead. We’ve all seen times in Denver when the storm drains, blocked by fallen autumn leaves or overwhelmed by the occasional gully-washer downpour, simply refuse to digest the requisite amount of water and leave it to flood intersections and underpasses, and many people say much more than, ‘huh!’

There is little more nauseating then the indescribably disgusting gray goo which has to be extricated from the bend in the pipe when the sink drain refuses to absorb anything further.

Did that stuff really come from me? Huh! The horrors from which our drains habitually save us!

At the time that I left the U.K. in the early ’60’s, the whole country was suffering from what was termed a ‘brain drain’ – so many with higher education left for other countries as Britain offered so few opportunities. One arm of that drain, however, has always run the other way. In the Britain of my youth it seemed as if almost every doctor was from India, and on once again checking with Google, I find that the situation has not much changed. Those from India still provide the largest number of non-British-born doctors and health professionals in Britain, and, in fact, the National Health Service is currently actively recruiting doctors from India. The current fear, however, is that since the Brexit vote with it’s associated real or imagined rise in xenophobia, doctors from India and indeed any other country will be unwilling to commit themselves to a move to the U.K. With a mere 37% of all doctors in Britain currently being British-born white, this does not bode well. Tricky things, drains.

Since the recent U.S. election, many of the same concerns are being voiced here, where more than 25% of all doctors are foreign-born, again, incidentally, with an incredible 10% of all our doctors being from India. There are roughly a million foreign students in our universities, many of whom will remain to contribute greatly to the country. But with the new atmosphere of just about every kind of ism and phobia imaginable, will students from other countries still want to come? Will they feel safe? I can only suppose probably not. This would almost certainly be true of many other potential immigrants except for those sad souls driven by an even greater fear of life in their place of origin. Trump talks of limiting immigration and deporting many of those already here, but if he reverses the flow of that drain, blocking the incoming and increasing the outgoing, our country will be sadly poorer for it. Tricky things, drains.

Now our future leader talks of ‘draining’ the swamp of the Washington establishment – something many of us would not find discouraging. Cleaning up the quagmire of dark money and general corruption and lies, to replace it with clean fresh honest air, who would argue? Sadly, any vision we might have had of an outward-flowing drain was swiftly dispelled. No, the drain flows in.

And with it it brings a new level of homophobia, racism, xenophobia and anti-Semitism the likes of which most of us never saw coming in our worst nightmares. But we can stop the flow. We can reverse it. With constant vigilance, not to mention a lot of hard work, we can do it. Just don’t forget, Donald – tricky things, drains.

© November 2016

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Getting Old, by Betsy

After pondering this subject I have to say I believe getting old when applied to the human condition is a state of mind. Of course, we attain old age simply by living and staying alive for many years. But getting old means more than that to most people. To me it implies a downward spiral to the end of our life in its current form–the only form we now know. We do talk about our clothes, electronic devises, machines, houses cliches as “getting old.” However in this case “outdated,” worn, or over used may be a better description of what is happening.

Here I want to discuss what getting old means to me and most people I know today.

Literally it means we have lived a long time, right? But implied in the phrase is the notion that we can no longer function as well as we have in the past because we are getting worn out.

Life is a journey. Getting old means getting closer to the end of the journey we know as living. But most of us do not know where or when that journey ends. If I were on a journey around the world, and I did not know where or when the journey was to end, would I not want to continue to experience every day to its fullest? It would be impossible to rush to the end, even if I wanted to, since I know not where or when the end is.

And so, until I have arrived at my final destination or can see it clearly, I will try my best to live everyday to its fullest.

I realize this is very short, but I must stop here as I am getting tired, it is time for my nap, and my arthritic fingers are screaming at me.

© August 2, 2015

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.

Mud, by Ricky

It is 11pm as I begin typing this and I am tired and sleepy. As a result, my mind is all muddled up. My eyelids are very heavy. Apparently, the Sand Man is using mud in my eyes instead of sand. This makes me feel muddy all over. Now I know what Stephen means when he says he feels, “Fair to muddling.”

I know a man who thinks he “knows it all”. I know a man who was awarded a non-medical PhD and likes people to call him by the title “Doctor”. I know a man who when he begins to talk will monopolize the conversation. I know a man who will tell you everything he knows about a subject without giving anyone else a chance to speak about the topic. I know a man who is so careless in speech that he insults people over the phone and then gets upset when they hang-up on him. I know a man who denies facts that contradict his closely held political beliefs. I know a man who believes it is perfectly okay for the wealthy to use their political contributions to buy access to politicians in order to corrupt the democratic form of government and gain more personal wealth. I know a man who believes it is okay for the poor to be poor, because, he says, “Jesus said the poor will always be with you.” I know a man who thinks Rush Limpbrain is a soothsayer. — I know a Republican. — His name is Mud.

I also know a Republican who is very caring, sensitive, generous with his money, handsome, and intelligent. — His name is Mud-lite.

© 4 October 2015

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

Blue Skies by Ray S

Good afternoon, Class. 

Our subject word for today is innuendo. I trust you’ve done your homework, thus you’re cognizant of how to employ this word. Just tickle your prurient mind department and chuckle away.

First off, “Blue Skies” is the title of an old song which prompts a visit to Tin Pan Alley. You recall the next line—“Smiling at me, nothing but Blue Skies do I see.”

Now, see what these titles can do with a little alteration, interpretation, and innuendo, a la GLBTQ.

Pack up your troubles in your old kit bag and smile, smile, smile
It’s a long way to Tipperary
Over there, over there
Blow, Gabriel, Blow
Over the rainbow
I’m always chasing rainbows
The boy next door or the girl next door
I’d like to hate myself in the morning
This can’t be love
Me and my shadow
Brother, can you spare a dime?
Someone to watch over me
The man I love (or woman)
How long has this been going on?
Sweet and low down
Who cares?
I’ve got a crush on you
Bess, you are my woman, now
I got it bad and that ain’t good
I loves you Porgy
My blue heaven (you fill in the name of your choice)
Happy days are here again
I’m young and healthy
Over there
The varsity drag
Ain’t we got fun
Little girl
Change partners
What’ll I do?
How deep is the ocean?
Let’s have another cup of coffee
Say it isn’t so
Don’t lie under the apple tree
I hate men
He needs me
After I say I’m sorry
Somebody loves me
Hard hearted Hannah
I never knew
Frankie and Johnnie
I can’t give you anything but love
How come you do me like you do, do, do?
I wish I could shimmy like my sister Kate
After you’ve gone
Minnie the moocher
Willow weep for me
There’s a small hotel
The lady is a tramp
I enjoy being a girl
This can’t be love
I’ve got you under my skin
Why can’t you behave?
They say it’s wonderful
The girl (boy) that I marry
You go to my head
That old feeling
When I’m not near the girl (boy) I love,
I’m in love with the girl (boy) I’m near
Don’t worry about me
All of me
You make me feel so young
Anything goes
Oh, look at me now.

Sing along now and “Get Happy.”

© 27 June 2016

About the Author

Backseat of the Car, by Phillip Hoyle

I recall all too clearly the opening lyric of a song from the mid 70s, one that had its origin in the Jesus Movement and made its way to Wichita, Kansas, where I worked in a church. Someone in the youth group had heard it and since it had only three or four chords picked it up and sang it to us while strumming his guitar. “I’m just sitting in the backseat…” Although I was appalled at it for both its musical and theological simplicity, I saw clearly why it appealed.

I could just picture the California newly saved young person sitting in the backseat toking while Jesus, his ever so polite chauffeur took him here and there in the spiritual fantasy that dominated his smoke-filled imagination. I wondered if the Jesus driving the car was wearing a uniform or a long white robe. And I wondered at the sanity of the person singing the song—not the young person in my youth group– but perhaps a generation of true believers who hopefully assumed that the good God would solve all their problems. Just believe, they asserted, and open the back door of the car.

Immediately upon hearing the song my mind went to a lyric written years before by Paul Evans of six girls complaining to the driver, “Keep your mind on your driving/Keep your hands on the wheel/Keep your snoopy eyes on the road ahead/We’re having fun sitting in the back seat/Kissing and a hugging with Fred.” We laughed as we kids sang that song from the backseat of the car. But the “I” who heard the gospel song sighed, “At least in the gospel ditty Jesus is in the front seat.” There was so much romanticizing of Christianity in those mid-20th century days when people were often urged to fall in love with God or with Jesus.

The little backseat song did nothing positive for me. I hated the simplistic melody that sounded like music in a TV ad for dish soap. Its cleverness seemed so juvenile. Now, my objection wasn’t in its attempt to communicate in a popular medium. Actually my objection was to its misappropriation of John Calvin’s doctrine of salvation by grace alone, and the lyric reminded me too much of the rather unattractive sermon I heard as a teenager from a cowboy preacher in which we were urged to make Jesus our Pardnuh. This song encouraged one to let Jesus, with whom the singer had a personal relationship, take the wheel. Why? So he could drive you to heaven? So you wouldn’t have to take responsibility for your life and decisions? It was just too sappy for me. I didn’t attack the song; the kids liked it and with all the social change underway churches were always interested when any kids wanted to go to church or church youth groups. Churches were in a great hurry to accommodate the culture. That’s not a bad program in a culture based on capitalism, a society given to popular advertising gimmicks, a religion offering some kind of salvation—I suppose. The problem is the basic one of all religious communication. It is based on metaphor. I though this song chose a flawed image—especially for teenagers. Had I said so out loud I would have been seen as hopeless for work in youth ministry. That didn’t worry me. I already knew I was or at least was little interested to continue with that job description.

© 6 March 2017

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Strange Vibrations, by Pat Gourley


“Just because you are seeing divine light, experiencing waves of bliss, or conversing with gods and goddesses is no reason to forget your zip code”
Ram Dass

For me strange vibrations have usually involved bouts of anxiety, which fortunately have been short-lived and really quite rare in my 67 years. My first experience with being anxious in an uncomfortable fashion was in my early teens and can be directly related to buying into the bullshit being foisted on me by the Catholic Church and its minions.

In hindsight I do think that my budding awareness that I was a gay little kid was just beginning to come into conflict in so many ways with the Church’s teachings. The cognitive dissonance created by what I felt in my core butting up against the relentless brainwashing could be quite anxiety provoking.

It was the most insidious form of child abuse legitimately sanctioned by society and the Church and it created lots of strange vibrations. By my Junior Year in high school these religiously induced anxiety attacks were quickly abating in large part thanks to my first gay relationship with a loving queer spirit guide in the form of an elder loving mentor.

I wonder sometimes if what I view as the relentless child abuse from all organized religions, often in an extreme form of psychological coercion and intimidation, doesn’t in some ways provide the cover or rather the rationale then for actual physical abuse both sexual and non-sexual to take place. If you are willing to foist on young impressionable minds all sorts of bullshit succinctly laid out in the Baltimore Catechism for example does that make it easier to then extend this form of mind control to involve the physical? All of us are born atheists and really should be left alone with that universal view to eventually sort things out on our own.

I must say that my current spiritual view, which can best be described as Buddhist-atheism, is no longer a source of any sort of anxiety. I have finally learned the amazing calming effect of sitting quietly and focusing on my breath especially when the current fucked-up state of humanity begins to impinge, usually due to too much Internet surfing. Amazing how this can also be remediated by a walk to the Denver Botanic Gardens and a few hours of soaking up that energy.

After extricating myself from the Catholic Church in 1967 my next real bout with anxiety did not occur until the fall of 1979 and involved a bit too much psilocybin and a trip to the Empire Bathes. The resulting moderate freak-out was anxiety provoking enough for me to essentially swear off all drugs for the past 35+years with one accidental episode this past winter – details to follow.

My next strange vibrations did not occur until the fall of 1995 following my partner David’s death from AIDS related stuff. For many months after his death I would have nightmares often ending with waking up in panic mode with the sheets often drenched with sweat. This did stop eventually after about six months of talk-therapy with a great shrink. No, I do not think I was experiencing untreated sleep apnea.

My most recent bout of strange vibrations occurred this past January when I was out in San Francisco. I was being Innkeeper and mentoring a new 14-week-old puppy. It was a rainy evening with only a few guests and as is my want I started craving something sweet about 7 PM. The pup and I were ensconced in the library catching up on Downton Abbey episodes.

Wandering into the kitchen I spied a Christmas tin on the counter. Upon inspection I found cookies that I remember being very similar to ones made in large quantities around the holidays. I quickly made short work of 6 or 7 of these cookies. I thought they had a bit of an odd molasses taste but still hit the spot. About 30 minutes later I began to experience very strange vibrations. This was odd I thought since I was in one of the safest places I can imagine on earth and to have waves of anxiety sweep over me rather relentlessly soon had me wondering if these weren’t perhaps the infamous house pot cookies. Several folks in the house have medical marijuana cards and made use of the herb on occasion often in the form of baked goods but usually only ¼ to ½ of one cookie imbibed at a time.

Long story short I was able to determine that the cookies were “loaded”. After several calls to Denver friends with questions about HIV Meds and large quantities of THC I was assured there were no physical interactions. I clearly recognized the anxiety as familiar ground and was able to weather the storm with the help of a good friend who came home from work early and some conscious breathwork. After about six hours I was pretty much back on earth with the strange vibrations fading away. I was left to ponder a line from an old Grateful Dead song: “Maybe you had too much too fast”.

I was able throughout though to remember not only how to operate my cell phone and walk the dog but also I could easily recall my zip code.

© May 2016

About the Author 

I was born in La Porte Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

I Used to … but Now I … by Nicholas

I used to ride 50 miles in a day on my bicycle. Now I do it in a week—most weeks.

I used to use a telephone like a telephone to talk to people. Now I send text messages and check email. Sometimes I’m even hoping that no one answers my call so I can just leave a message and not actually have to talk, as in carry on a conversation, with a human being.

I used to love working in my garden and I still do but my back says, get real, or I’ll hurt you.

I used to wonder what to call Jamie. Now he’s my husband. I agree, we need some new terminology to avoid all the baggage of husband and wife.

I used to think that I had nothing in common with my parents and would live a much better life because I just knew more about how to live a better life. Now, I think of them as my role models for aging well, knowing when to quit it and when to hit it.

I used to think I was brilliant and would go far in this world. Now, I don’t think I’m so brilliant but I have gone far in this world, to many places I never dreamed of, and I’m still pretty smart.

I used to be closeted, confused and alone. Now I’m not. Well, maybe still confused.

I used to try to keep up with national and world events and politics and give excellent opinions on important matters. Now, it’s all beyond me. If I had a prescription for all the world’s ills, or even any one of them, I would not hesitate to send it out to all concerned parties. But I don’t.

I used to read newspapers regularly. Now there aren’t any.

I used to feel free to have second helpings of dessert. Not anymore.

I used to ask God for help, for strength, for forgiveness. Now I’d just ask for an apology.

I used to seek more freedom. Now, I guess I have it.

© 2014

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

Pack Rat, by Louis Brown

You could say my parents were a kind of pack rats. They inherited a large volume of furnishings, oil paintings, gowns, chinaware, crystal ware, jewelry, silverware and a large volume of 19th century photographs. My mother tried desperately to sort the photos out and put them in chronological order. Since there was just too much, she finally gave up.

The photos depicted the members of two prominent puritanical families, the Browns and the Wilcox’s. Actually they were Presbyterians. Prudence Aldrich’s portrait was particularly intriguing. She looked particularly dour. My grandmother told me that she looked “dour” and “bitter” because she had had lost three children in childbirth, i.e. 3 miscarriages, 3 still births. So despite her otherwise comfortable circumstances, she was not a happy person. Prudence was born toward the end of the 18th century and lived to be ninety years old. Prudence’s husband was the right reverend James Bishop Wilcox who founded the Middlebury Presbyterian Seminary in Middlebury, Vermont.

My parents were poor, my grandparents were poor, but my great grandfather was a millionaire. His name was Captain Francis Leicester Brown who served in the Unin Army in the Civil War. Mark Hanna of the Republican Party of post-civil war USA offered my great grandfather an opportunity to become a U. S. presidential candidate. My great grandfather turned him down. Francis Leicester tended to give his money to the union soldier veterans in his regiment, to set them up in business or just to pay bills. By the time he died there was not much left to leave his son, my grandfather, Arthur August Brown.

I remember that, among the chinaware, there were several sets of Limoges demi-tasse cups that were truly magnificent works of art. And the Wedgwood blue chocolate pitcher and the Wedgwood green cream pitcher with the dryads dancing on the outside. And the dazzling sterling silverware. And then the jewelry. During the last 4 years of my father’s life, DeWitt Brown became senile and suspicious. He let perfect strangers run around our house. I could not live home all the time. My father never listened to me. I told my brothers in California about my father’s self-destructive behaviors, but they did not believe me.

Included in the vast pile of papers were signed letters from President Abraham Lincoln. Another letter signed Aaron Burr (my great great great great uncle). Another letter was written by Horace Greeley that he had sent to Karl Marx. How it got back into the Brown papers I do not know.

Another antique was a sampler stitched by my great great great great grandmother, Hannah Hopkins Hodge, Prudence Aldrich’s mother. She spelled out a fifteen line religious poem, then the alphabet in capital then small letters. She finished the sampler on her 13th birthday, May 10th, 1819, according to the sampler. So the sampler was not only dated, it gave the birthday of the young girl who completed it. An appraiser saw the sampler and said it was worth a small fortune and belonged in a museum.

By the time my father died, all this stuff had disappeared. I could have opened a Victorian museum with the Victorian furnishings and documents I had. And then, if my father’s visitors were out to exploit him, how could any of them been educated enough to understand the actual value of these documents and antiques?

Francis Leicester Brown’s father was Hiram Brown who was a multi-millionaire due to the success of the Shortsville Drill Company, a precursor of what later became the International Harvester Company. He was also founder of the Owosso Manufacturing Company, in Owosso, Michigan. He founded another profitable company in Chanute, Kansas. But he continued to live in Shortsville, NY. Hiram’s father was Charles Brown, a poor farmer.

Pack rats are usually very poor and accumulate piles of junk to symbolize imaginary wealth. My parents do not quite fit that definition, but we did sort of live in a past of affluence and social status. Also did you know there is a category of elder abuse called “exploitation of the elderly.” It should be taken seriously although my brothers did not take me seriously.

© April 2017

About the Author

I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.

Keeping the Peace, by Lewis T

…IN EIGHT EXTREMELY DIFFICULT STEPS
(OR LEWIS’ RULES OF ORDER)

1. Don’t interrupt your adversary. Listen fully until you understand completely their position.

2. Say back to him or her what you think they said. “Did I get that right?”

3. If they say, “That’s not what I said (or meant)”, ask them to repeat. If they say, “Yes, that’s right”, continue.

4. Tell them specifically why you disagree. Ask them to repeat what you just said.

5. When the area of disagreement is clear to both parties, then: a) agree to disagree, or b) agree to break off the discussion until another day or until a mediator can be brought in or until areas of disagreement can be clarified or fact-finding takes place.

6. Never shout, threaten, or resort to ad hominem attacks.

7. Never make the argument personal or ego-centered.

8. Apologize if you step over the line. [Never be afraid to admit that you are wrong.]

9. Remember, above all, that cutting the baby in half is no substitute for lacking humility.

© 10 June 2013

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

Eye Contact, by Gillian

My father spoke a million words to me through his eyes, which is as well because he rarely spoke to me or anyone else in words. He was a very quiet man, but his silence always seemed to me to be one of contentment; a positive silence rather than a negative one, if you get my drift.

He had, I suspect, very sexy eyes. But I prefer not to go there. It makes our eye contact intimacy seem somehow slightly incestuous, so let’s just say he had very expressive eyes. I really could read them like a book. It was only in recent years that I began to wonder if he could read mine as eloquently. I hope so. I think, perhaps just because I want to think, that it must have been so. That wonderful eye-conversation that I remember couldn’t have been one-way, or worse still imaginary, could it?

His ocular eloquence shared with me his joy in newborn puppies or kittens – common creatures in my childhood, before prevention became a necessity. It also conveyed the beauty he saw in a sleek new car, and heard in it’s purring engine. In a time and place when foxes were only good for shooting, I remember us going out one snowy morning and finding a fluffy red fox curled under the holly bush. Dad put a hand gently on my arm to stop me going any closer, gestured with his head towards the animal, and said, with his eyes: Just look at the beauty of that creature. Just look! If we leave very quietly maybe he’ll stay there. In unison we backed silently away and returned to the house. I thought he would take Mom to look. But his eyes said, you give your mother this special gift. YOU take her and show her. Which I did, and by some miracle the fox was still there, though at my mother’s squeak of delighted surprise, he left; a sleek red streak across the snow.

When it was time to kill an old hen for the pot, Dad’s eyes screamed at me. I can’t do it! I can’t. But why? they begged. Why? I’m a MAN. I’m supposed to do it. Then they whispered. I’m ashamed. My mother did it many times. Why can’t I? I do so hope that my eyes replied. I fervently hope that he read in them: I’m proud that you can’t kill things. I love you for it. And the last thing I want you to be is anything like your mean hateful mother!

What I said, in words, was, ‘I’ll get Mr. Jones.’

Jack Jones was our neighbor, a farmer well versed in the killing arts. I knew he would do it without a second thought and without any judgmental commentary. My dad worked tirelessly to keep Mr. Jones’s ancient tractor running and was owed a few favors.

As I left I couldn’t manage to escape my father’s eyes, now brimming with apology.

Sorry love, they said, I’m even too ashamed to ask him myself. I have to send you to do it for me.

Our very best eye-chats always involved my mother; completely unbeknownst to her. I firmly believe that not once in her entire life did she catch on to our endless silent conversations, so often with her as their subject. Many were variations of a single theme – don’t let Mum know how unsuccessful are most of her efforts at handicrafts, cooking, etc

For example. After weeks, months, of agonized efforts, my mother has finally finished knitting me a pair of gloves.

‘There!’ she cries, triumphantly, dropping them on my lap.

The day I have dreaded has arrived.

One quick glance tells me they don’t look exactly like a pair. I glance desperately at my father and immediately my dread turns to an almost uncontrollable need to giggle.

Go on. Be brave, his twinkling brown eyes instruct me. Maybe it’s not as bad as it looks. Though … they continue ….. I rather think it might be!

But not a WORD, they continue, the now stern gaze increasing my urge to giggle.

And show some gratitude, they conclude.

‘Ooooh, Mum, thank you thank you,’ my five-year-old voice squealed in excitement as I hugged her. She tssk’d me away as if it had only been an hour’s effort and wasn’t worth mentioning.

Unable to come up with further delaying tactics, I sat back down and picked up the gloves. I began to pull one on my left hand, then decided the other must be the left. But was it? I glanced anxiously into those eyes across the hearth.

Steady as you go, they said. Easy does it. Don’t forget to smile.

Carefully I urged my little hand into the even littler glove. It was very tight and as it stretched it displayed a dropped stitch right in the center of the palm.

There! said my dad’s eyes, triumphantly. Now you’ll always know which is the left!

The anxiety fled and the giggles returned.

I wriggled my fingers, with considerable effort, into the too-tight, too-short finger tubes.

Oh well, not so bad, I replied silently. At least I hope I did. I couldn’t do this without you: your wonderful love and humor, I hope I added.

But that left the thumb. Where was it to go? I slithered my thumb around, searching for a hole. Ah! There! No, that was the dropped stitch in the palm. After what seemed like minutes, I managed to jamb my thumb into a distorted and very miss-located little tube, causing considerable discomfort.

Triumphantly I held my gloved hand out in front of me, the way ladies of old do when trying on soft, leather, hundred-dollar gloves in the movies. My dad and I both beamed at my mother.

‘By ‘eck,’ said my father, driven, I think, by true admiration for both Mum and me, though for different reasons.

He beamed encouragement at me. One down and one to go! said the eyes.

Turned out, the right hand was easy. It was huge.

‘I thought perhaps I got the other just a bit too small so I added a few stitches.’ Mum announced proudly.

My hand was lost in the wide woolly spaces. How would I ever keep it on? If I wore it I would lose it the first day.

Doesn’t matter, Dad’s eyes replied, you know neither of us wear your mother’s creations once we’re out of sight. You’ll just put them in your pocket and have cold hands. Like we always do.

Dad and I gazed at each other in mutual satisfaction.

Driven to verbosity for the second time in two minutes, he avowed, ‘That’s grrrrand!’

My happiest memories, and in fact the majority of all my memories, of my father, are centered on what I now see as a true gift we had in our silent communication. Without it, I wonder now, how would I ever have known my silent father? Perhaps we developed it because of his lack of words? I shall never know, just as I shall never know if our conversations were truly two-way.

I shall simply choose to believe they were, and the eye contact with my dad will always be one of the true miracles of my life.

© December 2016

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.