Author: phoyle

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.” He also blogs at artandmorebyphilhoyle.blogspot.com
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The Solar System, by Pat Gourley

“If the Universe doesn’t care about us and if we’re an accident in a remote corner of the Universe, in some sense it makes us more precious. The meaning in our lives is provided by us; we provide our own meaning.” 

Lawrence M. Krauss

The last sentence of this quote, from the controversial physicist and atheist Lawrence Krauss, I think could be viewed as a synonymous description of the actualized queer person. We have had to, through our multitude of unique coming out paths, provide our own meaning. Many of us have started on our path of self-actualization feeling very isolated and alone wondering what is wrong with me. Most of us though eventually realize how precious we really are. We are the golden threads in the tapestry of humanity.

As modern astronomy has proven beyond a doubt our solar system is phenomenally insignificant in our own very insignificant galaxy. Best estimates from data provided by the Hubble Deep Space Telescope is that there are between 100 and 200 billion galaxies in the ever-expanding Universe. Our own galaxy the Milky Way is estimated to contain between 100 billion and 400 billion stars.

If there is a God, or sole initiator of this whole phenomenon, that entity surely must have a bit more on their mind than whom we, inhabiting the third rock from the sun in this miniscule solar system, are fucking. I mean really get a grip and begin to try and comprehend the mindboggling immensity of the Universe. It really implies an extremely exaggerated sense of our own importance to think the initiator of the Big Bang leading to the creation of 200 billion galaxies is preoccupied with our drama. If there were a hell this over the top human hubris alone should get us sent to hades for eternity.

I will admit that perhaps I have a very immature and un-evolved sense of the spiritual. I will concede there may exist an omnipotent source of direction running through the evolution of the Universe from the Big Bang to date, call it God if you want. Sorry but the comprehension of such an entity at this point in my life is way above my pay grade. It would require an amount of faith-based belief I find really unthinkable and quite frankly a lazy copout. Maybe I could be further along in actualizing the possible reality of this wonder and not having to rely on faith alone, if I spent more cushion-time but I don’t think that is going to happen either.

I actually am quite content thinking we really are the result of a bunch of lucky evolutionary “accidents” that have occurred since living things first appeared on the planet 3.8 billion years ago. When you look at all the countless evolutionary steps and cross roads traversed and we still made the cut it is really something. It is quite precious really.

I was at a very wonderful event recently when two dear male friends decided after 27 years of living together they should get married. Though the words marriage and God were spoken several times during the event it was actually billed on the program as a “Celebration of Love”. I think the institution of marriage was cooked up to control property and women and then their reproductive capacity. I do believe we queers are really bringing our own meaning to it all, to this age old and until recently heterosexual institution.

I was asked to participate by doing a reading or two lasting no more that a couple minutes. It did cross my mind that if there is anything to this God business my stepping into one of his churches might unleash a meteor strike ending the human race right then and there. That did not happen. I was able to read a poem by Walt Whitman and another by Rumi with no detectable dire consequences resulting.

So even if God doesn’t exist and the Universe doesn’t care a twit about us and we are just a happy evolutionary accident in an isolated solar system on the edge of an in significant galaxy it sure is still amazing. As gay people we also get to provide our own sense of meaning and that creative self-realization adds immensely to the human dance on this third rock from the sun.

© October 2016

 About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

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My Happiest Day, by Louis Brown

Adventures of the Good Shepherd Fellowship

On previous occasions, I described several of my “happiest” days. This time I will describe what happened to me when I spent a weekend in Saugerties, New York, at the Catholic Convent of the Sisters of the Poor, with my gay religious group, the Good Shepherd Christian Fellowship. So, it will be my happiest 3 days. Our little group regularly met in the basement of the Unitarian Church of Flushing, in Flushing Queens New York City.

What made this a particularly happy occasion was that the Sisters of the Poor knew exactly who we were and agreed to let us have our religious retreat. The theme of our weekend was exploration of the future possibilities of gay positive Christianity. To clarify, though we were meeting in a Catholic convent, this was not a Catholic event. The Good Shepherd Christian Fellowship was my attempt to get gay and Lesbian people to meet the local Protestant clergy. The religious retreat weekend itself was a business exchange with the owners of the Sisters of the Poor convent.

Still when we showed up, a Catholic priest greeted us warmly and graciously. The person who led the retreat was an out of the closet Lesbian Presbyterian minister. I wish I could remember her name. She was from South Haven Presbyterian Church on Long Island.

The convent no longer had any resident nuns (sisters) as it used to have. They all grew old and passed on, but their convent was maintained beautifully. There was no such thing as a younger generation of wannabe nuns, or novices. We all got a good idea of how the Catholic Church treated these nuns. The housing was very comfortable. Each nun had her own room (rather than a “cell”). There was a large kitchen where they prepared their meals. The convent or nunnery was located on a beautiful ten-acre park on top of a small mountain overlooking the Hudson River. The whole setting was beautiful. I was even impressed when I heard the mission of the Sisters. They went into town and literally helped the poor and homeless in the local towns as opposed to leading a comfortable leisurely contemplative life at the convent.

The point is that, when most gay libbers react to churchdom, understandably they react with extreme hostility and mistrust. They become anticlerical atheists, etc. actually they react in a manner similar to that of my skeptical parents.

On the other hand, I am somewhat friendly to churchdom myself especially since our current political and educational establishment exclude people who think the way I do — progressives. It is time to turn to the churches to get our progressive agenda realized. At least, so I like to fantasize.

Still, I did my bit to get gay men and Lesbian women in my local neighborhood to talk to the local liberal Protestant clergy. One Reformed Church of America minister led our service; William Cameron, led our service when our group asked him. He was embarrassed and seemed a little awkward. But he did do the job.

On another occasion, an Episcopal priest from the nearby hospital for terminal children agreed to lead our service, and did so two or three times, but this upset the Episcopal priest in charge of Saint John’s Episcopal Church across the street from the Unitarian Church. So the St. John’s priest led our services several times. He explained that the Episcopal priest broke some Episcopal Church rule when he led our services. Both of these Episcopal priests met and settled their dispute. Both were out of the closet gay men. Which proves we gay men have friends and allies inside these churches.

I think gay and Lesbian people should talk to the American Protestant clergy and ask them to give us status as an at-risk minority group, and the reformed churches should support our gay rights agenda. And they should cooperate in all attempts on educating the public on the evils of homophobia. Many reformed churches have said yes to this proposal. That is, the churches are giving us what we want and need.

For a few years before me, Dignity Queens, the gay Catholics, held services in the same basement of the Unitarian Church of Flushing. And I frequently attended these services. I tried to offer a Protestant alternative. It sort of worked but I did not get the help I needed for promotion of my ministry.

26 October 2016

About the Author

I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.
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Dreams, by LewisThompson

Why is it that I only seem to remember the dreams that scared the ever-lovin’ shit of me? It seems that I’m constantly dreaming at night, yet, when I wake up I have only the vaguest notion what they were about.

At the age of ten, I underwent my third operation on my left eye to correct a condition known as “strabismus” or muscular asymmetry. The operation was to be performed in Kansas City, 200 miles from my home. I was too young to remember the first two procedures but, at the age of 10, it took all the gumption I could muster to “take it like a man”.

In those days, the anesthetic of choice for children was ether. Without conscious pre-planning, my last defense against this assault on my state of consciousness was to hold my breath. As I recall, the procedure involved sprinkling the liquid ether onto something held over my nose and mouth. Being highly volatile, the ether would quickly evaporate, meaning that the anesthesiologist would have to apply more of the liquid. Later, I learned that it took 2-3 times the normal dose of ether to put me under. The consequences were far more terrifying that I could ever imagine. The one image I have of that immediate experience is being on the top of a roller-coaster a mile high and just starting the plunge into the abyss, surrounded by a mustard yellow sky.

But the worst was yet to come. Once home again, I began to have the worst nightmares of my life. For four or five nights, I was terrified to go to sleep because the dreams were so horrible. At first, I was pursued by gargoyle-like monsters. I could escape them by flying and perching on high-tension wires, where I could look down on them. But later, I was confined to the ground and was chased by monstrosities through the basement of our church and, then, up a three-story staircase to a door behind which I knew I would meet a horrible demise.

After awhile, I came to the point where I was conscious of knowing that, if I could only force my eyes open, the nightmare would come to an end. And it worked.

Shortly thereafter, the horror stopped. Ether is no longer used as the principle means to put children to sleep. We should all sleep better knowing that is a fact.

© 10 November 2014

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way. 
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YWCA, by Gillian

It was October 20th 1964 when I arrived at the door of the YWCA.

My friends and I were delivered there, so my diary tells me, by a very chatty driver of a huge orange and yellow taxi. We did not, my past self informs my present self, understand a single word he said the entire way from the pier where the Queen Elizabeth liner had docked that morning, to the ‘Y’ in mid-town Manhattan. I knew at that moment exactly what Sir Winston Churchill meant when he said that Britain and the U.S. were two countries divided by a common language.

My tattered old diary pages tell me little of the ‘Y’ itself – I record the address at 610 Lexington Avenue, and dismiss it as ‘dark, dirty and dingy’. In the event, we stayed there for only five nights. Immediately we all had jobs, we rented a cramped furnished apartment at 161 Madison Avenue. I say little of this place in my diary; I imagine I was suppressing it. As I recall, it well surpassed the ‘Y’ for dark, dirty and dingy. From this apartment we began the daily grind of American everyday life. But the first four days I spent in this country, wandering out in ever expanding circles from the ‘Y’ to explore my new country, everything was as exotic and constantly astonishing to me as if I had landed on mars.

I had rarely experienced central heating constantly blasting into every nook and cranny. The buildings all seemed dreadfully overheated and stuffy, to me. The UK was then, and to a large extent still is, a country of open windows no matter the weather. I found so many permanently closed, and in fact physically un-openable, windows to be very claustrophobic. The next weekend, when we went looking for somewhere to rent, one of the few pre-requisites we all agreed on was – windows that can be opened. That one thing considerable narrowed our choices.

Food was a source of never-ending amazement. On the first night, wandering around Washington Square with four young men we had met on the ship, we stumbled upon a dark, airless, overheated little cafe where they served one item. Steak and baked potato for one dollar. With a Ballentine’s beer, $1.25. No variations, no additions. It was smoky and loud. The tables were sticky. Who cared?? Non of us, all from Britain, had eaten much steak; two of the men, and I, had never had it. The man at the counter asked, we gathered after his third attempt, if we wanted medium or rare. We hadn’t a clue what that meant. Honestly, talk about ‘right off a da boat’!

In our homes you got whatever it was as it came. On the rare occasions we had eaten out, fish of various kinds took up most of the menu. Mutton and pork was sometimes available, with no choice of how it was cooked, roast beef possibly, especially for the Grand Occasion of Sunday Lunch, but steak was available only to the rich. And here it was, before our very eyes and almost in our hungry mouths, for a dollar. We ate there every night until we all had jobs, and quite often after that.

Another huge surprise was coffee shops. By that time we had them in Britain; for some reason they were mostly Italian and they all served what these days we would probably call lattes, with little consideration for anyone who might prefer their coffee black. If you wanted your cup refilled, you paid the same again. Small sidewalk coffee shops abounded in Manhattan. For a nickel you got a cup of black coffee; indeed a bottomless cup, as some almost disembodied hand kept re-filling it. It came with a little glass milk-bottle-shaped container of cream, languishing in the saucer. Cups, even those which were vaguely more mug-shaped, still came with saucers in those days.

So, we discovered, we could satisfy our hunger for $1.30 a day: endless cups of coffee in the morning, skip lunch, steak and potato and a beer for dinner.

But, when we ranged a little further afield on our third day, we found the most incredible gastronomic emporium yet – the Horn and Hardart Automat. None of us had conceived of such an establishment in our wildest dreams. We watched, silently, as by then we had learned to do, to avoid the fools rushing in mode of operation. Perhaps some of you remember these places, the last one of which closed down in 1991, Wikipedia informs me. This one was one big room with small tables with chairs, and a long counter with stools. The walls seemed to be made of many many little glass panels. Behind each pane was displayed an item of pecuniary delight: slices of pie, sandwiches, cookies, cold cuts, salads, cheese, cooked meats and vegetables. Cafeterias I was very familiar with, but not of this style. First you exchanged your cash for Horn and Hardart tokens, small brass objects with H & H stamped on them, to insert in the required slots. Many doors opened at the drop of a nickel or dime, some more luxurious items required a quarter. We loved it! The surroundings were insalubrious, to say the least, but there were many choices available and you could eat well, if plainly, for less than a buck. And we were broke. We alternated the Automat and the $1.25 steak and potato for a week or two – at least until our first paychecks.

Out of curiosity, while writing this, I googled my first two addresses on American soil. I couldn’t find out much about that particular YWCA, but it is still at the same address. In the only street-view photo I could find, it still looks dark, dirty, and dingy! The old Warrington Hotel, however, at 161 Madison Avenue, appears to be significantly gentrified. It now appears to be a mix of small businesses and medical offices. The only one I could find for sale is 1200 square feet and described as a ‘medical business condo’ for lease Monday – Friday at $8000/month.

I’m assuming it becomes an ‘airbnb’ or something similar on weekends. I did not record the size of our apartment there, but I wrote that it had a kitchen, dining room and two bedrooms. We paid $178/month. For the extra $7,822, without weekends, I hope it’s a whole lot less dark, dirty, and dingy now!

© June 2016

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

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Denver, by Cecil Bethea

February 23rd. 2009

Dear Sirs,

You all should know that Mary’s Bar actually did exist here in Denver, but years ago it was urban renewed into a parking lot. About five years past the parking lot became the site of the building housing the offices of the two news papers. An actual take-over of the bar took place during World War II, but I know none of the details. The result is that my account is fiction in all details except for the name of the establishment.

Having had nothing published, I have been told to include something about my life. A biography would be slight. I’m from Alabama but have lived in Denver for over fifty years. My life was certainly not exciting and no doubt of little interest to almost any one.

Then on August 25th of last year during the Democratic Convention [2008], everything changed. While coming home after doing some research on the Battle of Lepanto at the public library, I became enmeshed in a demonstration by the anarchists that bloomed into a full-fledged conflict with the police. Because the eldest of the protestors could not have been thirty, my white hair made me stand out like the Statue of Liberty. The police in their contorted wisdom decided to take me into custody. During their manhandling of me, a photographer for the Rocky Mountain NEWS took a splendid photograph of me being wrestled by two 225 pound policemen.

After the publication of the photograph and an explanatory article in the NEWS, fame came suddenly and fleetingly. However I do understand that my name is embedded somewhere on the Internet.

Since then I have testified in seven trials of the protestors. Also the A.C.L.U. is working toward a lawsuit for me. Not the sort of suit that stirs up visions of orgies in Las Vegas with the payoff. The lawyer has warned me not to splurge at MacDonald’s.

The best!

[Editor’s note. This letter was written as a cover letter when Mr. Bethea was asked for local gay history. As always, Cecil’s humor makes it memorable. For more of his stories, go to Pages in the right-hand column of this blog and click. Then click on Cecil Bethea to find more of his stories.]
© Denver 2009

About the Author

Although I have done other things, my fame now rests upon the durability of my partnership with Carl Shepherd; we have been together for forty-two years and nine months as of today, August 18the, 2012.

Although I was born in Macon, Georgia in 1928, I was raised in Birmingham during the Great Depression. No doubt I still carry invisible scars caused by that era. No matter we survived. I am talking about my sister, brother, and I. There are two things that set me apart from people. From about the third grade I was a voracious reader of books on almost any subject. Had I concentrated, I would have been an authority by now; but I didn’t with no regrets.

After the University of Alabama and the Air Force, I came to Denver. Here I met Carl, who picked me up in Mary’s Bar. Through our early life we traveled extensively in the mountain West. Carl is from Helena, Montana, and is a Blackfoot Indian. Our being from nearly opposite ends of the country made “going to see the folks” a broadening experience. We went so many times that we finally had “must see” places on each route like the Quilt Museum in Paducah, Kentucky and the polo games in Sheridan, Wyoming. Now those happy travels are only memories.

I was amongst the first members of the memoir writing class. While it doesn’t offer criticism, it does offer feedback. Also just trying to improve your writing helps no end.

Carl is now in a nursing home, I don’t drive any more. We totter on.

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Scars, by Betsy

I can hear it now. “She will be scarred for life if she tries to live a lesbian life-style.” Had my mother not died as a young woman, had she been present when I came out, I believe this is what she might have said. Her mother, my grandmother well may have said this too. The two women had a great deal of influence on me as I was growing up. Neither knew I was homosexual as they both died well before I came out.

They may have been right in making that imaginary statement, however. We all have scars—physical and emotional or psychological. Growing up gay in a homophobic society will inevitably produce wounds. Even after wounds heal scars can be left as evidence of the damage.

I have some scars on my physical body as well as my psyche. Most people do. One I acquired early in life represents a wound caused when I lost control of my bicycle going about 20 MPH down a hill hitting a curb head on, and landing completely unconscious by a street lamp. I was rescued by my dentist who happened to be looking out his window when the accident happened. I had a bad cut on my face which had to be sown up by a surgeon. The scar is still visible, but barely.

I suppose analogous to that might be that I was born into a world which had no understanding, certainly no acceptance, of gays or lesbians—most certainly not of their lifestyles. One might say the accident was that I was born homosexual, but I don’t see that as an accident—just the way it is. There are most definitely scars left from being born into and living in this non-accepting environment. As I have written before I have a passion for the truth and a great respect for living honestly and with integrity. Yet I lived half my life in a life-style that was a lie.

It was not an unhappy time of life, but it was basically flawed. That flaw of the fraudulent lifestyle is the wound. The wound is now healed, but a scar reveals that there had been a wound—a wound caused by an accident?

While I’m making analogies, allow me one more. Another scar is in the middle of my lower back, about a 10 inch line right down my spine. The reason I have this scar is because I had pain brought on by spondylolisthesis. Because I had pain a surgeon cut into my back and treated the source of the pain. The corresponding scar in my psyche might be represented as the result of treating a deep emotional hurt. The pain in this case I see as the years of self denial and the fear of rejection brought about by my unwillingness to express my true self that resulted.

All in all I think it is safe to say some scars, probably most scars, are good. Why? Because they are the result of healing. They are what is left of a wound or an adverse condition which causes pain. A scar implies that a fix has been made. The wound cannot fester and the pain is just a memory.

It is said that one cannot remember pain. I translate that to: one cannot reproduce a former pain, however one can remember that a particular wound or experience was painful. In this case HOLD THAT THOUGHT. Living freely the life style of one’s choosing is a precious thing.

It can also be a precarious thing. Never to be taken for granted.

© 22 June 2015

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.

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My Happiest Day, by Will Stanton

I don’t know what my happiest day was, assuming that it was some time in my past. How can I remember every moment over seven decades? If I recall some happy moments, how do I compare or contrast them? Was a happy moment of true significance, or was it some minor experience that, even so, made me very happy? Life is complex and often difficult to qualify. Which brings me to my mantra, “You know, I just don’t know, you know.”

Many of my happy moments I already have written about, some extensively. Perhaps the most significant moments were with special people who were important in my life. I also have derived much happiness from fine music, beautiful voices, instrumental performances. I have bathed in the sounds and visions of nature, describing in detail my many treks through the wooded hills near my home, communing with Mother Nature. I have experienced many happy moments watching movies or reading books that strike a personal chord within me. A recent Story-Time topic was “Fond Memories.” I listed many happy moments in that piece, too, albeit none could be described at my “happiest day.”

So, in my case, I cannot think of just one very special day that I could call “my happiest day,” especially considering that my deepest hopes and dreams never have been fulfilled. In which case, I guess I will have to conclude that I hope that my happiest day has yet to come; and I hope it comes very soon.

© 09 October 2016

About the Author

I have had a life-long fascination with people and their life stories. I also realize that, although my own life has not brought me particular fame or fortune, I too have had some noteworthy experiences and, at times, unusual ones. Since I joined this Story Time group, I have derived pleasure and satisfaction participating in the group. I do put some thought and effort into my stories, and I hope that you find them interesting.

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Bravest Things, by Ricky

Bravery can come in large or small packages. Some involve great deeds while other deeds involve only moderate or even insignificant events; any of which could be public or private.

The very first brave thing I can remember doing was also the first dumb thing I remember doing. Of course I didn’t know I was being brave or dumb; I was only 10; in the 5th grade and on my way home from school. In case you all have forgotten, I have a powerful attraction to ice cream. So strong it is that back then, if anyone had wanted to get into (and me out of ) my pants all they would have had to do was invite me to their place for ice cream, but no one knew that. You might have even seen me transform into an “ice cream-zombie”.

So, one particular week previous to my act of bravery, I had been stopping by the local grocery store where my parents shopped. I had left over lunch money and my purpose for stopping there was to buy an ice cream sandwich at a cost of 10-cents; eating it on my way home. More accurately, eating it within 20 feet of the door after exiting the store; sooner, if I could get it unwrapped while still walking to the exit.

The week following I had no left over lunch money but the attraction to ice cream was still as powerful as ever and I stopped by the store. I searched everywhere in my pockets and book binder while walking up and down the aisles but try as I might, I just could not find the money that was not there. So I became brave and dumb; I turned into a stupid kid. Carefully scanning for potential witnesses and hoping no one could hear my pounding heart, I quickly opened the ice cream cooler, removed one ice cream sandwich, placed it into my book binder and left the store.

I waited until I crossed the highway before I removed the thing, unwrapped, and ate it. On the bright side, I did throw the wrapper into a trash bin I was walking by; after all I’m no despicable litter-bug. The next four days found me doing the same thing before guilt overcame attraction. It is said by some that males think with two brains; or rather only one of the two actually thinks and the other just acts. But I learned from these experiences that males (especially boys) can hear the “siren call” of inanimate objects quite clearly, objects such as ice cream sandwiches, or firearms, or fast cars, or any baseball/football games in their vicinity or on a TV, or the call of a video game console.

This story does have an ending but not until 1969 after I joined a church while in the Air Force. I had carried my shoplifting guilt with me for all those years but it was not causing any problems until then. My homosexual acts didn’t bother me much but the shoplifting did as I joined the church. So, I wrote a letter outlining my theft, put it in an envelope along with $10.00 to cover interest on 40-cents over 10-years, and mailed it to the grocery store. I never heard back from the store, but I felt clean before God. Mailing that letter was the bravest thing I ever did out of two events to that point in my life.

The 2nd place bravest thing I had done up to 1969 occurred while I was working as a 16-year old staff member at Camp Winton, a boy scout summer camp. Our rival camp was Camp Harvey West located at the top of Echo Summit just 10 miles from my home at South Lake Tahoe. On one of my weekends off, I dressed in black and as dusk approached I set out alone to raid their camp.

I had made a white flag with the words, “Camp Winton is Best” and emblazoned it with our camp’s logo, back-to-back “W”s surrounded by a circle. It looked like two “X”s side by side but was really “W”s for the two Winton brothers; the logo of the Winton Lumber Company. The trail to the camp passed on the west side of Flagpole Peak. I climbed up to the peak where there was the stump of an old flagpole. On the west side the climb was very easy. At the end of the trail, I had to side step along a narrow ledge with both hands on the peak’s ridge to my front and a modest 50 to 100 foot cliff to my rear. As I closed in on the actual top where the flagpole was my hands had to be raised higher and higher.

I finally reached the top. At this point my arms were stretched out to their maximum length over my head. I couldn’t place my flag from this position, so I did another brave thing and another dumb thing. I grabbed the bottom of the flagpole and pulled myself up so I was straddling the peak with the pole between my legs. I was facing north. To my right was a shear 200-300 foot cliff, but it looked like a mile drop. To my left was that modest 50 to 100 foot drop which suddenly looked much farther than 100 feet.

I tied my flag to the pole, enjoyed the view for a minute or two and then decided that I’d spent enough time up here and since the sun was beginning to disappear, it was time to leave. I looked to my left to make sure I knew where to put my feet on the narrow ledge I’d arrived on but ….. the ledge was gone! Panic set in; it was getting dark and I had no way to get down; “½ a mile” drop on one side and a “two-mile” drop on the other. I sort of enjoyed the view for a couple more minutes before my brain calmed down and started thinking sense to me.

The ledge WAS really there, I just couldn’t see it because the peak was a little wider just above the ledge and narrowed to the top of the ridge I was dangling my legs on either side of. The traitorous sun kept setting and light was fading fast. I finally decided to trust my memory and swung my right leg over the ridge and ended up dangling over the left side of the ridge still hanging tightly to the pole. I still could not see or feel the ledge; a bit more panic followed until I remembered that my arms had to be fully extended before I could get up to the ridge in the first place, so I must be fully extended to get down. I relaxed my biceps and sure enough the ledge was there and I was able to return safely to the trail and complete my raid.

Lowering myself to the fullest extent of my arms is the 2nd place bravest thing I had done up to 1969. I have done other dumb things and brave things since 1969 but if I hadn’t found the courage to write that letter about the shoplifting, I doubt I would have ever found the courage to do the other brave things.

© 4 Mar 2014

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

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Hysteria, by Ray S

I wonder how many of my friends here resorted to the same tactic as I have done? That is to look into what Mr. Webster had to tell me about today’s topic, Hysteria. 

HYSTERIA, Noun [Greek, hustera, uterus, orig. Thought to occur more often in women than in men] 1. A psychiatric condition characterized by excitability, anxiety, the simulation of organic disorders, etc. 2. Any outbreak of wild, uncontrolled feeling: also hysterics, hysterical, or hysteric, adj.,–hysterically adv.

After some pondering those defining words I had a “Eureka moment” and determined how I wear this hysteria word garment.

My thoughts and studies about who and what I am as a so-called QUEER concluded: an in-between creature, a genderless in-between combining masculine and feminine energies.

Permit me to subject you to another stolen quote lifted from the pages of an old copy of R.F.D., the magazine of the Radical Faeries:

“We embody masculine and feminine energies in a unique way… the unconscious regenerative Earth Mother and the conscious constructive Sky Father…. Our work as fairies is to bring harmony between the two—to take the gifts of the Father back to the Mother.”

With this new knowledge I now can continue my life’s journey, realizing that my feminine side is simply experiencing a fit of hysteria.

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Let’s hear it for some uncontrolled feeling—more power to you!

© August 2016

About the Author

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Alas, Poor…, by Phillip Hoyle

“Alas,” poor Myrna may have said after twenty-nine years of marriage with me. “Alas, my husband is a gay man.”

Surely she said something like that at some point. Before we separated she lived for over two years knowing of my infidelity. Of course that infidelity had been going on many years more. Her first hint of it must have occurred when I was thirty years old and only flirting. The unmistakable certainty came many years later. I know this because around the time we separated she told our daughter, “Your dad is gay, and I’ve known it for twenty years.” I don’t know just what she knew about homosexuality when we were 30 years old, but I assume that she realized that I had experienced a change in feelings and showed a new kind of interest in someone else. Perhaps she assumed I had lost my love for her or I wanted out of our marriage; she feared separation and divorce. My continuing interest in our own sexual relationship during those following twenty years may have led her revise her cry to, “Alas, I have married a bisexual.” When we talked, she said of homosexuality that she had no problem with it. She added, “But it’s not supposed to be your husband!” (I‘m sure the explanation point I’ve used was there in her voice.) Alas.

My own “Alas, poor…” relates to the same matter but from an institutional perspective. I say, “Alas, poor churches…” given the unreality of a common American, rather liberal church stand on issues gay. These churches seem to be saying, “It’s not supposed to be your Sunday school teacher, spouse, scout master, board chairperson, or minister.” Even more curious than that, a number of churches seem to be wringing their hands over their positions on homosexuality by retreating into an assertion of sin as action, relegating homosexuality to be somehow a problem of original sin or something similar if you don’t believe in original sin? You may be homosexual, which in itself they say is not a sin, but you cannot do it, meaning have sex with a person of the same sex. I first read the idea in a United Presbyterian Church statement back in 1978. Since then the statement has appeared in United Methodist papers, sometimes used by Disciples of Christ and others, then surprisingly to me lately adopted by the rather conservative Roman Catholic Church, and even more surprising to me recently touted by the Church of Jesus Christ of the Latter Day Saints. Alas, just what are they thinking? It’s difficult for me to fathom, but perhaps it’s a complaint on their parts. Something like, “Alas, those pesky homosexuals are everywhere.” I haven’t even spent time imagining their comments related to bisexual and transgendered persons. Still I say, “Alas, those poor theologians, scholars, clergy, and committees assigned the task of writing something that can be accepted across the storm waters of their denominations’ theological diversities.” Even the rather theologically liberal National Council of Churches couldn’t figure out how to be nice to the queer Metropolitan Community Church denomination when it requested membership.

Alas, will it ever get better? Can councils respond only to majority votes? You know, It’s not supposed to be your husband; not you wife, certainly not your minister.

I say “Alas, those poor folk who cling so closely to traditions that stifle the change that’s going to happen anyway.” And, of course, that includes me. I am in no way perfect. My challenge has been to provide as much continuity as possible in all the change and do so in ways that embrace both the change and the best potentials from the past. Alas, woe is me in trying to explain such a convoluted philosophy. But let’s just decide to play together anyway and keep seeking joy in one another.

© 2014


Denver, 2015

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com