Author: phoyle

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.” He also blogs at artandmorebyphilhoyle.blogspot.com
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Preparation, by Phillip Hoyle

So many years of schooling
So many books to read
So many papers to write
So many exams to take and pass

So many programs to plan
So many choirs with anthems to know
So many sessions to prepare
So many hymns and responses

So many family things to do
So many trips to plan
So many changes to embrace
So many needs to understand

I had learned to make all these preparations for school and work and family, but nothing prepared me for being gay. One would think with so many institutions and people in my life I’d have been prepared. Education? Church? Parents? No help anywhere. The man who sexually molested me said I wouldn’t have to masturbate after I got married; even homo-he didn’t have a clue!

My parents told me nothing. I don’t know what they even knew about homosexuality let alone transgender and intersex, but I suppose my dad knew something given his over-emotional reaction when one of my sisters pointed at a guy we passed on the street and said, “He’s a queer.” Well I guess I did learn something from the event: watch what you say around your parents. But I had already learned that from years in school and church and as a result already sported three English vocabularies appropriate to various settings.

I don’t know how old I was when the queer word was spoken although I’d heard its old-fashioned usage as odd like my grandmother said and I had heard it in its pejorative use in school—well on the playground there. But the truth of the word’s meaning was obscured by silence and anger. What did I imagine? I don’t know. I was probably a sixth grader at the time.

Norms of behavior were taught everywhere. Fortunately for me, my family accepted, affirmed, and tolerated unusual persons, but their conditions were like being uneducated, of another race, from another country, in a less than honorable profession, developmentally challenged, blind, crippled, or of different religious commitments. There were no GLBT persons. The guy who my sister called queer was developmentally disabled, the second child of a family living in poverty. Who knows if he was actually homosexual or not? Perhaps he was. I never heard anything about it. The two developmentally challenged boys from that family were called any number of things, but my dad gave them rides home from church and treated them with respect.

My only preparation for my inevitable encounter with GLBT folk or culture was to emulate my parents: to be kind, to “do unto others” as the phrase goes. In my case it was also to discover that even though I generally fit in well with my peers, I myself was other. Eventually I realized my only real preparation for gay life was to love myself, to do unto myself as I had been taught to value and love the others.

Hebrew tradition explicated in ancient documents how to treat strangers within the community. The code was based on the notion—really an ethnic memory—that we were once strangers. Thus we treat others like we wish we had been treated. It’s a powerful image for social reform, one I didn’t hear a breath of in the first presidential candidate debate the other night although I heard lots of religious posturing and self-righteousness. From the point of view of being an outsider, this treatment of strangers serves as the fulcrum of ethics—at least for me.

I wonder what would have happened when my sister said queer about the kid if I had piped up and said, “So am I.” I didn’t say anything and nothing happen, but I did learn the major lesson that prepared me to successfully live a gay life: keep your ears open to language and feelings, both blatant and nuanced. It is a lesson of safety and eventually of self acceptance.

I’m pleased I came from a family that did not harbor many fears, thus my ability to appreciate and embrace others different than I and especially those different like I am different, and just as important I learned to clarify that difference within me. Lucky me, to have learned a use of an ancient and religious value that opened me to love rather than to judge others and myself.© Denver, 10 August 2015

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot

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Away from Home, by Pat Gourley

My initial thought on this topic centers around on what a great metaphor “Away From Home” is for being in the closet and that the coming out process is really a unique and one of a kind act of coming home. Not to torture the metaphor too much, but what the hell, the process of coming home is often a long and winding road but for the vast majority of us we emerge largely unscathed and powerful human beings as a result.

Coming Out is a growth enhancing and change creating process that I contend has virtually no parallel in the larger heterosexual world. I do not want to blow-off the struggles straight folk have in coming to grips with their own identities, particularly in their adolescent years, but they really are provided with many road maps and forms of social support that are simply non-existent for queers.

Unlike any other racial or cultural minority we are sprinkled throughout the entire human race and this gives us great power to upset the apple cart. Not to deny that some of us come out to less than open arms from biological family and hetero-friends, we still give even the most homophobic in our lives pause and on some level they too have to grapple with the fact that there is a queer person in their lives. More often than not this eventually turns out positive and very change creating in attitude and beliefs for those parents, children, siblings and friends we have just laid this bit of news on.

Even President Obama was able to express the power of the coming out process in his remarks following the recent Supreme Court ruling on marriage. He acknowledged that the phenomenal societal change in attitudes towards queer folk was due in large part to millions of us coming out in our own lives over the past several decades.

Though he didn’t say so specifically let me put words in the President’s mouth and state that it was not court rulings, legislation or even the political action of many groups both gay and straight that resulted in this historic shift in attitudes. It was the action of countless individuals deciding to make the brave step of coming out in their personal lives. Coming out is a necessary pre-requisite for our own LGBT activism. The personal action of coming out creates the ultimate “ripple-effect”. Let’s face it if a butterfly on the other side of the globe can flap its wings and change the weather on another continent just ponder for a moment the impact of millions of LBGT folks shouting from the roof tops “I am here and I am queer.”

In my own life it was my first sexual encounter, an extremely vanilla escapade involving mutual masturbation that created an overwhelmingly warm feeling of finally belonging. I was a high school senior being smothered in 1967 with heterosexual vapors wafting my way at every turn and having to make up the most bizarre tales to keep my cover intact. In hindsight I wonder who was really buying my bullshit.

The day after this life changing experience, which amazingly occurred with no guilt attached and for which I am eternally grateful to the wonderful man I jacked-off with, I left for a week in rural Mississippi with fellow members of my high school Peace Club. We went down to the rural south to be near and hopefully influenced by the cauldron of the Civil Rights movement. The purpose of the trip was to follow activists doing literacy work among the mostly black folks in the poor towns of the rural bayou country of Mississippi.

That sexual high and sense of finally belonging has lasted until this day. Oh there were a few months of a detour in 1970 thinking I could maybe change to being straight after all. This involved a few disastrous sessions with a straight psychotherapist who I soon realized was much more fucked up than I was. As I recall though I quickly came to my senses after meeting a sweet man in one of the college gym showers on a Friday evening and going to his home for a delicious home-made beef stew and great sex play, ah the endless joys of coming home.

© August 2015

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

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Exaggeration, by Lewis

The first definition given in Wiktionary for “exaggeration” is “the act of heaping or piling up”. When piled higher and deeper, it can be called “hyperbole”, which is condensed from the French word “hy-per-bol-excrement”, meaning “cut the crap before you look like an idiot”.

Some professionals don’t mind risking looking like an idiot. Therefore, they readily indulge in hyperbole–for example, mimes. Mimes move exaggeratedly across the stage in order to convey to the audience that they are actually doing something meaningful, such as cleaning a window or looking for a hidden doorway that would allow them to escape from an invisible box. Most people over the age of 24 months have grown tired of this charade, however, leaving former mimes to try to make a living as drum majors.

Another master of exaggeration is the stand-up comic. People do not laugh at stories of ordinary people doing ordinary things in an ordinary way. They tend to laugh at ordinary people doing ordinary things in an extraordinary way or extraordinary people doing extraordinary things in an ordinary way or some variation thereof.

Paradox is another form of exaggeration. Examples from comedy are the heart-broken clown of Red Skelton or Jackie Gleason’s indolent, effeminate son of wealth who also happens to be a lush.

In the end, the word “exaggeration” may simply be a fancy word for a lie, albeit in a context that is benign, rather than malevolent. If your lover asks, “Does this [whatever] make me look fat?” and your answer is “Darling, you have the perfect proportions,” then you have exaggerated, perhaps even indulged in hyperbole. However, if you reply, “Do pigs wallow in shit?” you have neither lied nor exaggerated. However, the chances of your scoring that evening are close to zero—and that’s no exaggeration.

© 3 June 2015

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

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Parental Warnings, by Phillip Hoyle

A sunny day with warm air at the municipal park; picnic weather for sure. I was eating a sandwich when my dad said with some feeling, “Phillip, don’t move.”

“Why?” I asked nervously fearing a snake might be coiling ready to strike.

“It’s a bee. It’s landed on your shirt,” my dad said calmly. “I’ll get it.” And he did, swatting it away.

That experience was about as urgent as my parents’ warnings ever got for we lived a very calm life. I’m sure they asked me to watch when I crossed the street and the like, but there were no dire warnings that I remember. I just lived through my nineteen-fifties’ childhood in a kind of Eden. All seemed so stable.

Although my parents didn’t preach much at us kids, they did discipline. There were spankings. Surely these originated as hand slaps on tiny butts, but were administered through the clothing. I do recall mother’s house slipper once when three of us kids were getting to be too much. We had been fighting among ourselves. Perhaps the noise level had got too high, so the three of us were instructed to lean over the couch cushion, our hinies in the air. I whispered to my youngest sister not to cry. We both knew our other sister would cry to high heaven. We tittered to one another and in so doing we realized the slipper didn’t hurt all that much anyway. I suspect mom had to suppress her laughter as well. I don’t remember her ever spanking us again as if she realized the hopelessness of it all.

My dad was another matter. He was larger, stronger. Sometimes he used his belt. The only spanking from him I clearly remember was when I was just a little too old, maybe twelve. I had been acting up in front of his parents and may have embarrassed him. He was angry, took me to the next room, pulled off his belt, and let me have it. I deeply resented this spanking, the last one he ever gave me. I suspect he embarrassed himself by giving it. Perhaps his dad told him I was too old or he just figured it out himself. All the spankings were immediate responses to small infractions and rarely were attached to rants or sermons.

From my parents I received no dramatic warnings about the larger issues of life. I suppose they were watching us five kids and wanted us to avoid problems, but they may have been more concerned for the other four, my sisters. Being a boy, I got away with more with my parents, but of course not with my sisters. Perhaps the folks were just saving their breath. Although I don’t recall any overt warnings or sermons, I realize I got some anyway. Mostly these were realizations from what I experienced at home.

* Don‘t exasperate others with your behavior.

* Don’t embarrass people in power in front of their superiors.

* Don’t embarrass your children with your discipline.

One result was that I didn’t give warnings to my kids except those common ones to pay attention while driving, and so forth, the same ones my dad gave me when he was teaching me to drive.

Other teachings I got came from the established and predictable schedule of family life. For instance, take sheets off the bed each Monday morning and drop them over the banister onto mom’s head when we called her. Other responsibilities I was expected to perform included doing yard work, carrying out and burning the trash, cleaning up after meals, keeping an acceptable level of personal cleanliness, participating in family activities, and keeping up grades in school. It was as if not to do these things would somehow bode ill. Still, such warnings were never preached.

I credit my parents. For whatever reasons, they did well tolerating one another and five kids in a small house and later in a larger one. They gave independence to five rather independent-thinking offspring. They doled out simple immediate punishments in predictable and appropriate ways. Mostly they lived consistent lives and reared five children who also have found it easy to accept responsibility, to provide appropriate leadership, to like themselves and others, and to enjoy the many opportunities life proffers. And my parents did it all without leveling dire warnings and with a mainly calm style and loving attitude.

I sometimes got advice when I asked but it wasn’t preached. They gave me insight into problems and people. They gave me skills for dealing with life. They gave me the stability to live my own life. I remember when Dad drove me to the eye doctor to get my first prescription glasses, and I still wear the rosy-tinted pair my mother provided me.

© 1 April 2012

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot

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Life is Experimental!, by Pat Gourley

The title for today’s group was “Any Writing is Experimental”. I guess I would say to that I hope so. Something experimental is based on “untested ideas or techniques not yet established or finalized”. Any other writing would seem to be merely regurgitating someone else’s thoughts. I would though like to expand on this theme and say that all life is experimental, especially when it is queer.

Life is quite the dicey proposition when you think about it – you only get this one chance at it, the fanciful notion of reincarnation aside. It really is all about trial and error from start to finish.

We queers though are masters at experimentation since how we are predisposed to live our lives and grow and develop in ways not sanctioned by society as a whole. We really are constantly in a test drive mode especially in our first few decades. We have to experiment since we are not given any road map and in fact constantly have to re-evaluate, sometimes even withdraw and then come at it again from an angle often more suitable to survival. You really can’t ogle your young peers in the grade school locker room and proffer an innocent wink and get away with it.

I am not saying that growing up hetero is not without its fair share of experimentation but let’s face it they have many more societally sanctioned suggestions and institutional support on how to proceed. And this hetero support starts quite early in life where as we LGBT people often can’t find the support needed to validate our life’s experiments until we at least reach late adolescence and for many of us it comes even much later in life.

That really is the role (identity validation) of Queer Community Centers like the one we are in today and that would apply programmatically right down to this very group we are sitting in this afternoon. Our experimental and often very successful efforts at creating our own institutions, that foster and support gay identity, are really quite remarkable. These efforts are fostered and sustained by our individual coming out process and then the very altruistic pay back to help others along the path. And I would emphasize how truly grassroots they are with minimal outside support financial or otherwise.

Hopefully we will bring our true sense of experimentation to the institutions of marriage and the military, which we have recently gained some tentative access to. Both are sorely in need of all the queer sensibility we can muster and bring to them.

I would close with an anecdote that I think underscores my points here. Last week was the first time I ran into an old friend named Tom at this group. We frequently run into each other at the gym and have for decades. When we spoke mid-week last week at the “Y” he related to me the sense of deja-vu he had on seeing me here at Story Telling last Monday and it made him recall our first meeting 40 years ago. I was apparently the first or one of the first folks he spoke with when he walked into the Gay Community Center on Lafayette Street back in the mid-1970’s. Though he didn’t specifically say so I hope it was a pleasant recollection that brought back pleasant memories and not a dreadful sense of “boy, are we in a fucking rut”!

© July 2015

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

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Multi-Racial, by Lewis

I am actually ashamed to say that I have almost nothing worthwhile to say about the subject of racial diversity. I have heard the demographers’ predictions about the U.S. becoming a “majority minority” racial country within 30-40 years. The America I grew up with was so heterogeneously white that it was more common to see pastel linen sheets on the clothesline than it was to pass a person of color on the street. Hutchinson, Kansas, was bisected by two sets of railroad tracks. Anything south of the “lower” set of tracks might as well have been Mexico, as far as my family and friends were concerned.

One notable exception was the one black family that lived about two blocks away on the same street. Theirs was the old, white wood-sided farmhouse with the detached garage that was probably the oldest property on our long street. No doubt they were there before any of us white folk or else they wouldn’t have been at all welcome. Their kids were older and I never attended school with any of them. When I passed by, I usually paid them no mind, unless someone was in the yard and then I would stare to see what they looked like. Seemed nice enough. Had no horns that I could see.

When I was about 10, my parents paid the family’s teenage daughter to babysit me. Of all my babysitters, she is the only one I remember. I think I was feeling very uncertain of myself and stayed pretty much in my bedroom. I couldn’t think of a single thing to say to her other than, “Hi”.

All through primary and secondary school, I didn’t have a single friend of color. My elementary and junior high schools were all-white. The junior high was so white, I almost made the 9th grade basketball team. The first time I ever looked out at a group of kids my age and saw a black face was when I gave the invocation at a junior high school exchange assembly. Sherman Junior High was south of the color line.

I’m almost positive I was in high school before I ever passed a student of a different race in the hall. Rarely did I ever share a classroom with one. As I type this, it seems so dehumanizing to refer to human beings of a different color as “ones”, as if I were talking about aliens or primates. Yet, I never gave it a thought. That’s just the way the world was. Whites ruled and that’s the way God intended it.

Even in junior college and college, nothing happened to change my views on race. I was either a pre-med major or in engineering. Those are not majors whereby one was likely to sit next to a person of color in those days.

I was shaken by the Detroit riots in 1967, not because I thought the “niggers were getting uppity” but because somewhere, deep inside, I understood. How was it that I felt that way? Why wasn’t I outraged like most of my friends and the folks quoted in the newspapers? After all, wasn’t I a person who enjoyed the perks of “white privilege” (though white folk would never acknowledge such a thing existed)? When Martin Luther King, Jr., was assassinated the following spring, I wished the white on my skin would wash off. I saw my own race as filled with hate and spite and a sense of entitlement.

You can imagine how uncomfortable, how awkward it was for me not to know anything about what being black was like and resenting the color that I was stuck with. It was kind of like—shit, it’s just hitting me now—it was like knowing that I wasn’t attracted to the gender that I was supposed to be attracted to but instead having feelings of deep attraction for members of the gender that was “verboten”. If my friends and family knew that I was “queer”, a “homo”, a “fag”, wouldn’t they treat me as badly or even worse than if I were black?

The experience of knowing how badly people of color had been treated for centuries colored forever my perceptions of American history and the differences among the races economically, socially, and politically. My politics became almost radicalized, though the demands of school and then finding employment kept my activity to a minimum for a few years. Although I grew up in a state that was purple and is now deep red, I still cannot understand how any human being who has felt what I felt—the deep sense of rejection for what I held to be most true in the deepest recesses of my heart—could possibly vote Republican. All of those who have been victimized by prejudice by the powerful should stand shoulder-to-shoulder until such time as justice for one means justice for all.
© 13 April 2015

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

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Dreams – the Good, the Bad, and the Ugly, by Gillian

Good or bad, but I don’t dream much.

Oooooops! I forgot!

I try not to say it that way or I’m guaranteed a lecture on how we all dream, it’s just that I don’t, for the most part, remember mine.

Let’s start again.

Good or bad, I don’t usually remember my dreams. Even if I have, on occasion, they must not have been very interesting because I can’t remember the content of a single one. Some people apparently have vivid dreams just about every night, and remember them clearly. Betsy’s daughter-in-law, or daughter-out-law as we refer to her as she lives with Betsy’s daughter in Georgia where they will probably never sanction gay marriage, is amazing. She can spend hours recounting every dream from every night down to the minutest detail. Understandably, she takes some interest in the supposed significance of the content of dreams. I, equally understandably, do not!

Good or bad, there was a time when this absence of dream memories changed, for a while. I had to take prednisone for a few years. Now that is not good, definitely bad, in fact downright ugly. I am off it now and hope it stays that way. But one of the side-effects when I was taking it, was dreams so vivid they were more like hallucinations; I remembered them equally vividly. Of course I don’t think you can really use the word hallucination for things that occur in your sleep, but it’s how I think of them, simply because they were so very real. No, they were beyond real in a way I can’t describe. I have never done drugs so I can’t compare, but perhaps that’s what a “good trip” on hallucinogens is like. If so, I can see why people get hooked. Or maybe most ordinary everyday, or I should say everynight, dreams are like that for most people. I simply don’t know. Mine were never scary, nor even weird. They were terribly mundane, and very short.

I would walk along a beach, or in a wood, or drive on I70 or pick flowers from the garden. I don’t know how long they lasted, in my memories they were maybe a minute at the most. But so clear: blindingly bright. They are the only thing I that I regret the loss of from no longer taking prednisone, and that one regret will certainly not send me back on it.

Good or bad, I rarely daydream either. As a child I suppose I conjured up possible futures the way most children do. I think, though, that, even at a young age, I knew at some level of consciousness that my future was to be different from what I was currently experiencing. There was something in it I couldn’t see, around some hidden corner, or should I say in some dark closet, that I was happy enough not to see too clearly. So I never was much of a daydreamer. I tended rather to roll along, letting life take me where it may. In some ways I guess that’s bad, not picturing your future, not having goals and really very little direction. But I ended up with a wonderful life so it can’t have done me much harm. And these days we are encouraged by spiritual leaders to live in the moment and in fact not to daydream, so perhaps I accidentally fell into good habits!

Anyway, there’s little to be done about any of it, good or bad. In my seventies, I don’t see myself suddenly spending hours daydreaming of my future. And there is no way, as far as I know, to make myself remember dreams for the first time in my life. Except for some drug-induced method, that is, and in my seventies I don’t quite see myself taking that route either.

“The future belongs to those who believe in the beauty of their dreams,” said Eleanor Roosevelt, a woman I greatly admire and usually agree with. But I have to say I have managed to live a life just about as good as any I could imagine, without the influence of dreams: good, bad, or ugly.

© November 2014

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.

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Exercising, by Will Stanton

Exercise – – – hmm. Let me think. I guess I’ll start with the many forms of exercise that I did when I was young a few decades ago. Let me count the ways.

Let’s see. When I was a kid and for many years, I engaged in summer games of very competitive badminton and croquet in our side yard.

I swam a lot and rode my bike. I canoed on a nearby lake and at some camps. I did a lot of hiking in the woods and through the hills. I played the normal neighborhood sports like driveway-basketball and games of “horse.” Sometimes, we hiked up onto a hillside and played hide-and-seek or combat. In elementary school, we did kickball and softball. On a few occasions, I tried horseback riding. I tried a little bit of tennis, but it didn’t take.

Around 17 and 18, I did a little Korean and Japanese judo. I took a couple of lessons in Aikido. I might have stayed with judo, but I soon discovered karate; and that interested me a lot more.
Starting at age 18, I did 43 years of intense Japanese karate. That included a lot of self-training. I would get up at 5:30, go to the golf course and run several miles. Then I would do roundhouse kicks the length of a football field, side-thrust kicks back, then front-snap kicks, lunge punches, the whole shebang of techniques. Plus, I did extra training at the gym with other karate students. Of course, I could have spent my time doing something of greater long-term importance, but I did skip three belt-grades on my first karate examination. Karate probably was the most intense and prolonged form of exercise that I ever did.

I still do a little bit of swimming, whenever the pool is open, that is. I occasionally walk in the park. But generally, my exercise consists mainly of getting up out of the recliner in front of the TV, or the recliner in front of my computer, or getting up from the supper table. Yes, I do a lot of social eating, which may exercise the jaw, but that probably is not the way to lose weight.

© 5 August 2015

About the Author

I have had a life-long fascination with people and their life stories. I also realize that, although my own life has not brought me particular fame or fortune, I too have had some noteworthy experiences and, at times, unusual ones. Since I joined this Story Time group, I have derived pleasure and satisfaction participating in the group. I do put some thought and effort into my stories, and I hope that you find them interesting.

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Away from Home, by Ricky

On Tuesday, 21 July, Donald and I drove to Lehi, Utah and used it as a “base” to do a little tourism. The next day we visited the Temple Square visitor center. I took him up to see the copy of the Christus Statue whose original is in the Church of Our Lady in Copenhagen, Denmark. This is a special place to me because this is where I proposed to Deborah who promptly said, “Maybe.” Being an artist, Donald was impressed with the surroundings.

Donald and I then went across the grassy “plaza” to the Tabernacle where at luck would have it, we were in time for an organ recital. Donald really enjoyed that. He had been to Temple Square before but had no opportunity to see or go inside.

We then went to the Family Search facility where with a little help from a friendly volunteer managed to find Donald’s father in some old census records.

Donald used to work as window trimmer supervisor for various department stores throughout his life. His store would often come in second place to ZCMI department store in Salt Lake City, so he wanted to see who was winning the awards. During the past century, the LDS Church divested itself from ownership and sold the pioneer era building to Macy’s. The old building was demolished but the old front façade was preserved into the new building.

It was late by then so we returned to Lehi and prepared for our adventure on the next day.

The next morning, Thursday, we drove to BYU because Donald really wanted to see where I went to college. After arriving, we walked from the parking lot to what you would call the “student union building”. While there, I bought us each a “famous” BYU Brownie. When I sent my daughters back in Lakewood the photo below, they replied I better bring them some or don’t bother to come home.

Donald and I really enjoyed them. When finished, we walked over part of the campus and I pointed out some of the landmarks. I took him to the Karl G. Maeser Memorial Building, the oldest building on the BYU campus which currently houses the honors program.

The campus is built on the shelf/plateau left behind by the receding waters of Lake Utah and consequently overlooks Utah Valley.

After Deborah gave me her “maybe” at my proposal of marriage, we drove to BYU and she took me to her favorite place which is/was on the side of the plateau not far from the Maeser Building. I tried to take Donald there to show him, but too much time had passed and the place was no longer in existence. At the time it was a small bench underneath a small arched trellis along a tree and plant lined path which ran from the bottom of the plateau upwards to the top coming out just before the university president’s house. While sitting together there, she changed her “maybe” to “YES”.

It was a HOT day and Donald and I were running out of walking power so we returned to the air conditioned car and left the campus. He really wanted to go see where the church’s Christmas programs were broadcast from so we returned to Salt Lake City.

The Tabernacle was too small to hold the crowds of people who wanted to attend the semi-annual church conferences, so the church built a new and huge Conference Center across the street to the north of Temple Square. Upon our arrival, we parked in an underground parking garage directly under the “center of town” and then went to the Conference Center.

We took the 30-minute tour and, as luck would have it, discovered that every Thursday night at 7:30pm, the Mormon Tabernacle Choir held a rehearsal in the building. We attended. Donald was mesmerized and I learned a lot about how much practice and effort goes into a professional choir performance.

Once again Donald was thrilled. I was also enjoying this trip because Donald was excited with just about everything we did and his enthusiasm was infectious. At this point we were done being tourists and were ready to return to Lehi for a good night’s rest before returning to Denver in the morning. However, one more real and unexpected adventure lay before us. 

(The following is the story all of the previous stuff was leading up to.)

As I said earlier, we had parked in an underground parking garage. When we came up from the garage, the elevator doors opened directly into what had been the old Hotel Utah. Naturally, we did not pay attention to where it was. Consequently, we had to ask directions on how to get back into the parking garage where we were parked on level 2.  A local volunteer gave us good directions but unknowingly to the wrong garage. When Donald and I got out of the elevator, we were on Level 1 and we could not find any other elevator or stairs to level 2. Eventually, a middle aged man came by and I told him we were lost and if he knew where level 2 was. He invited us to ride in his car as he drove around all of level 1 to make sure I was not confused as to which level on which I had parked.

Not having any success, we then went to level 2 followed by levels 3, 4, and 5. At that point the gentleman thought he would have to drop us off at security. Suddenly, he asked if I had a parking permit. I said I did and pulled it out of my pocket. (It was the kind of small business card size permit you usually get at any paid parking complex.) He was a bit mystified and then pulled out his permit which was much bigger, plastic, and a hang-on-the-rearview-mirror type. That is when he recognize that we, in fact, Donald and I were in the wrong garage. At that point we left the underground complex, drove around the block and entered the complex again and following my entry route arrived at my car on level 2 moments later.

We thanked him for his kindness, courtesy, and assistance and learned that his name was Phillip. Judging from another Phillip I know, I guess kindness and courtesy automatically come with the name.

© 3 August 2015

PS: Maybe if we each contribute $20 to Gillian and Betsy, perhaps they will let us have a party at their house while they are Away From Home.

About the Author
I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced. 

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

Posted on

Being Gay Is … by Phillip Hoyle

For me being gay started out as a tricky process. My childhood explorations of things sexual left me clear that I liked sex with male peers. Oh, I liked girls a lot—quite a few of them—but then I was living into societal, cultural, and biological norms that sought something more than friendships between males and females. I assumed I would take a wife, and luckily I found a superb one. Still, I knew that I was sexually somehow needy in a way my wife would never approach. I was dedicated to the marriage and to our two children and knew they would remain at the center of my life concerns

After age thirty I knew for sure my homosexual urges were not a side issue or a shadow self, but that the urges related directly and powerfully to my emotional and physical needs. I realized I was walking a rather perilous path with marriage, parenthood, career, and who knew what else at stake. I also knew I was in love with another man. So I opened myself to a bisexual world of my imagination and through a single male to male relationship and loads of reading began looking at what it might mean for me at some point in my life to live openly gay. Some years later—some twenty years later—I did just that.

Thinking that I should be living gay seemed a choice, yet the fact that I considered it and desired it seemed in no way a choice. So in essence, one might say, I am homosexual, and now in my existence I am gay. Perhaps that distinction seems inadequate, even a bit cant. I know many folk who would simply shake their heads no. But I think in this way in order to describe my experience, not to normalize or moralize it in any way.

I chose to be gay (my definition of a lifestyle) because this life most nurtures my needs. I find ironic the fact that I entered this full-time gay existence toward the end of my life, but I knew what I was doing and realized I had to do this in a loving way. My only regrets? That my life and choices have sometimes hurt other people. But my knowledge of life shows that such pains always occur in human relationships. My wife and I had a long run, produced and reared two fine and interesting people, and we all remain loving and supportive of one another.

My idea serves only as a simplistic background to what I want to tell you now—the really important things!

For me, being gay is:

          A great relief
          A real hoot
          A dubious mark of distinction I wouldn’t trade for anything
          The most sensible thing I have done in my life although I have done many sensible things
          A connection with a vast and varied community
          An experiment in life quality, and
          A beautiful, heartfelt experience.

© Denver, 2014

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot