Coping with Loved Ones, by Ricky

          Children do not “cope” with loved ones – they “survive” loved ones.  Babies survive being accidentally dropped when they are covered in soapy bath water or are squirming at the wrong time when a parent’s attention is distracted or any number of similar circumstances.  Most parents love (and would never deliberately hurt) their children, but legitimate mishaps do occur.
          Young children cope by using survival instincts, like staying out of sight of a raging parent, if they can.  Some hide under the bed; some escape to a friend’s house or apartment.  Some assume an adult role and make coffee for their hung-over parent.  Others care for younger siblings to the exclusion of their own social needs.  Some turn to illegal drugs and alcohol, while others just run away from home.  Unfortunately, some must do all of the above to one degree or another.
          Once a child’s brain develops increased capacity for reason, logic, and problem-solving, survival skills can grow into rudimentary coping skills.  Skills like thinking ahead to possible consequences for one’s actions (for example, do not do anything that might make mom or dad angry).  Trying to become the perfect child is another example.  Another skill is to keep secrets by not telling your parents anything that would upset them even if you only think some information might upset them and make them angry.  Closely associated with keeping secrets are the twin skills of avoiding telling the whole truth or outright lying.  These two skills can lead to major consequences when discovered by parents.
          One type of survival-mechanism children use is totally involuntary and effective but can leave permanent damage to a child’s physical or emotional development.  I am referring to the case where the situation a child is in, is so terrible that the child’s subconscious intervenes, and mentally the child “goes” somewhere else in their head.  Other situations may not be so terrible, but still cause a child mental, emotional, and physical pain.
          At the age of 9 ½, when I was told about my parent’s divorce, my mother’s remarriage, pregnancy, and my new stepfather and stepbrother, I developed the classic symptoms of shock along with depression.  Then my father, who was the one who told me about the divorce, left the next morning.  After spending the weekend moping, crying, scared, and confused, my subconscious “turned off” my emotions dealing with loss.  I became emotionally incomplete, which has a major impact on my life even to this day.  Perhaps not feeling negative emotions actually helped me survive the confusion over my orientation, having to babysit my siblings instead of attending after-school activities, and so forth during my high school years.
          Survival and coping skills learned in childhood and adolescence, can serve an adult well, if developed properly.  Are there any straight or GLBT parents who have not experienced challenges when raising children through their various stages of development?  Things like: potty training; the terrible two’s; the 2AM “Daddy. I want a glass of water.”; the midnight through 6AM feedings every two-hours; “All the girls wear makeup.  Why can’t I?”; diaper changing ad nauseum; underachieving at school; overachieving at mischievousness; various childhood illnesses; dental and doctor appointments; conflicting school and family activities; “I hate that food item!”; “Can I have a $20 advance on my allowance?”; “Sir, this is officer Bob.  Could you please come to the police station and pick up your son?  He’s had a bit too much to drink for a 13-year old.”; “Mom, now that I am 12, can I have a 16-year old boyfriend?”; “Mom.  I’m bleeding between my legs.”; “Son, do that in private or at least lock the bathroom door.”; “No you can’t watch a PG-13 movie until you are 13 and no R-rated movies until you are 30.”; “Mom, Dad – I’m gay/lesbian.”; and a host of other such issues too numerous to list.
          How does an adult cope with those challenges?  You do the best that you can with the knowledge and skills you learned as a child in how your parents manipulated you.
          But there are some of life’s challenges that no one can really prepare for.  Divorce is hard enough on the adult but especially devastating for a child or even adolescents.  Some adults and children have friends to be a social support during the stressful times.  Others turn to their religious faith for comfort.  Some just get depressed and withdraw and many children take their own life.
          My most stressful time was when I was temporarily caring for my wife’s mother, an Alzheimer patient.  Her regular caregiver (and partner) needed to take a month-long vacation.  My children and I split up the time with me taking two-weeks and the others taking one-week each.  The first night I stayed with my mother-in-law, she decided that she was in my apartment and spent much of the time between 1AM and 6AM (while I was asleep), packing her things and loading her car so she could drive to her house (the one she sold several years previous).  For the rest of the two-weeks I was there, I was in survival mode and not much good for anything. 
          I left my car there for my children to use while there, and I took the train back to Denver.  The train took 3-days to go from Jacksonville to Denver by way of Washington DC and Chicago.  I needed every one of those days to decompress and relax.
          Even knowing what to expect from an Alzheimer patient, who can really prepare for the reality.  I truly understand how loving children can place their Alzheimer parents into a nursing type facility, as the stress is tremendous.  What I do not understand is how the staff of those facilities can provide the care they do without shutting off their emotions.
          People do not really cope with situations.  They maneuver about mentally and physically until the “crisis” passes and they become survivors.
         
© 14 October 2012 
About the Author 

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach.  Just prior to turning 8 years old in 1956, I was sent to live with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.
When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966.  After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11-2001 terrorist attack.
I came out as a gay man in the summer of 2010.   I find writing these memories to be therapeutic.
My story blog is: TheTahoeBoy.Blogspot.com 

Running Away, by Pat Gourley

“I don’t make history. I am history”
Joan Baez

As with many quotes, I begin my pieces with this one is tangential. In fact, it is so tangential that I may not be able to twist it around to the topic but I liked it so much after reading it in a recent New York Times (NYT) interview with her I had to use it.

I suppose one could easily make “running away” a metaphor for staying in the closet and this may have been the case for me personally way back when. Perhaps a physical running away was what my moving to Denver in 1972 with a straight woman and three other closeted gay men was really all about. None of us on this sojourn to the Queen City of the Plains were “out” to any of the others but suspicions were running high. Give us a bit of a break though since the powerful ripples created by Stonewall had yet to make it in any big way to the middle part of America we were fleeing from.

Though I pretty much was over any running away from being queer by the mid-1970’s I have still managed to do my fair share of running away in other areas of my life. I could have for example jumped-in head first to Radical Fairie politics and I think probably have actually moved in with Harry Hay and John Burnside or at least hitched my wagon to that trip in a much more intense way than I did. Harry ever so subtly over the years was always encouraging me to do more implying that I was not living up to my queer potential.

Running away though may have its advantages at times. For me in 1980 falling in love with the man who would be my loving companion until his death in 1995 had many advantages. This choice of staying in Denver rather than picking up and moving to L.A. to be near and much more involved with Hay and the Radical Fairies worked out well. And let’s face it I think I made a much better nurse than I would have made a full-time Queer Activist even one in the orbit of the mercurial and prophetic Harry Hay.

I could go on about other areas where I have turned tail and headed for the hills but enough about me. The newspaper the Wichita Eagle first reported this past week the death in Wichita Kansas of Adrian Lamo at the age of 37. Yes, I will be quoting from the Wichita Eagle which will probably never happen again though remember the Koch Brothers are also from Wichita, with Koch Industries based there, so never say never.

Lamo was a very adept hacker. Most notably he hacked into the NYT and Microsoft among others in the early 2000’s and was convicted of computer fraud in 2004.

His greatest notoriety though came from turning Chelsea Manning into the Feds in 2010. Manning had shared with him that she had turned over to Wikileaks a large trove of classified documents pertaining to the U.S. involvement in Iraq and Afghanistan including clear evidence of American war crimes.

Manning had reached out to Lamo as someone she thought she could trust admiring, I suppose, his brazen hacks into very powerful organizations. And perhaps and I am speculating here she felt she could trust someone with clear ties to the LGBTQ community. The San Francisco Board of Supervisors had in 1998 appointed Lamo to the City’s LGBTQQ Youth task forcefile://localhost/. https/::www.wired.com:story:adrian-lamo-has-passed-away-at-37:

Lamo testified against Manning at her trial in 2013 and she was subsequently sentenced to 35 years in federal prison. This was the harshest sentence ever for a whistleblower. Barack Obama though commuted her sentence in 2016. A full pardon with honors and recognition as a true patriot would have been more appropriate but we’ll take the reduced sentence.

Quoting a friend of Lamo’s, one Lorraine Murphy, from the Wichita Eagle piece of March 16th, 2018 she described him “as someone who bounced around a great deal… He was a believer in the geographic cure. Whatever goes wrong in your life, moving will make it better.” http://www.kansas.com/news/local/article205629184.html

The “geographic cure” is something synonymous I would say with “running away” and engaged in I suspect in a disproportionate manner historically by queer folk everywhere.

Lamo was quite open apparently about queer aspects of his life but he seems to have been a poor soul often running away from something. I certainly do not know enough about the man to speculate what sort of ghosts were chasing him. Unfortunately, he is now dead and Chelsea Manning is alive and thriving and running for elected office in Virginia. Maybe the better part of valor is to face things head-on and not pick up and run away.

And though she may think she is no longer making history Joan Baez has never as far as I can tell ever run away from anything and neither did Chelsea Manning. Both women are heroines I can try to emulate in my own life and invoke when the temptation to run away presents itself, as it certainly will again.

© March 2018

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Reading, by Gillian

I was probably lonely as a child. I had good friends at school but when school was out I had no nearby children to play with, and I had no siblings. But I don’t recall ever feeling lonely as I was always accompanied by friends from books. (I originally wrote ‘from fiction’ but as The Bible was one of the few books available to me, I imagine some might take exception to including The Bible as fiction.)

I say few books were available not because of any failure on the part of my family to love books, but because paper was scarce in post-war Britain and so few books were published. There was a library in the local town but that was a long and infrequent bus ride away.

So my personal book collection contained four Winnie the Pooh books, published long before the war and once belonging to my mother, an old and very tattered family Bible, and a book called Mystery at Witchend by Malcolm Saville, a prolific author of children’s books in Britain in the 1940’s and ’50’s.

So I roamed the countryside accompanied sometimes by the roly poly Pooh and a bouncing Tigger, sometimes by all or some of the five children from Witchend who formed The Lone Pine Club and together had many harmless adventures and solved gentle crimes with never a hint of violence. Indeed the only violence I ever read about was in The Bible. But the Jesus who occasionally accompanied me was the gentle fatherly figure depicted in The Children’s Pictorial Bible which we read in Sunday School. Because of one of the pictures in this book, my friend Jesus always had a lamb draped around his neck like a fat wooly scarf. Looking back I rather suspect that my child mind had confused the picture of Jesus with one of the shepherds greeting His birth, but never mind. As Jesus and I frequently walked through fields dotted with grazing sheep my vision was appropriate enough.

Fast forward a few decades. I am in my early forties and finally coming out to myself, and very shortly after, to others. So. I was homosexual. A lesbian. What did that mean? Obviously I knew the meaning of the words, the definition, but what did it mean? To me, to my life. Where did I go from here? I felt very alone. Who could I talk to about all this? My friends might be very supportive, but what could they tell me? No-one I knew would have any answers.

So of course I turned to books and headed for the library. This was before the advent of internet so I searched through the catalog card files, in their long narrow boxes, for the pertinent categories. Although I was ‘out’ to anyone who mattered, I must confess to peeking furtively over my shoulder as I searched the LESBIAN section, the word seeming about a foot high and glaringly obvious to all who passed by.

There was amazingly little available regarding lesbians at that time, fiction or non-fiction.

What little there was, was awful. I rushed home with the few books on the library shelf, avidly read them, and wondered why I had bothered. Beyond depressing, they were just plain frightening. If this was where I was headed, I was in serious trouble. The Well of Loneliness, by Radcliffe Hall, was my introduction to lesbian fiction; one of the most depressing books I have ever read. The title alone, if you know that is the road you are now taking, is enough to to make you rush back in the closet and throw away the key. This book has become something of ‘classic’ in the lesbian world, in the sense that most of us have read it, though not a ‘classic’ in a positive sense as any mention of it is greeted by groans. I don’t recall now the titles of the other few books, but in all of them the lesbian character seemed destined for a life of abject misery, or suicide, or else they are saved by a return to heterosexuality. My reaction to this introduction to lesbian fiction was, essentially, what the hell have I done??

So, lacking new characters to jump from the pages and accompany me, I thought longingly of my childhood buddies. Somehow I didn’t think they would be much help. Pooh Bear would just sink his chubby head further into his honey pot, Tigger and Kanga are too busy bouncing and hopping to listen. Eeyore would say, as always,

‘It doesn’t matter anyway.’

But it does. It matters very much.

Those kids from the heterogeneous, clean-scrubbed families of Witchend, would look ascanse at each other and say,

‘Oh dear oh dear but this is awfully difficult,’

and probably run home to mother.

I, who do not identify as a Christian, actually did have a little chat with Jesus. And He actually helped. Asking myself the question what would Jesus do, I answered myself, with every confidence, that he would love me and accept me whoever and whatever I am.

Pretty soon, I discovered Beebo’s bookstore in Louisville and discovered that there really were positive portrayals of fictional lesbians. Claimed as the first of these is Patricia Highsmith’s The Price of Salt, in which neither of the two women has a nervous breakdown, dies tragically, faces a lonely and desolate future, commits suicide, or returns to being with a male. But by then I no longer had need for fictitious playmates. Women at Beebo’s had introduced me to the life-saving – or at least lesbian-saving – Boulder group TLC, The Lesbian Connection, which in turn introduced me to many wonderful women; real women, who in turn led me to my Beautiful Betsy.

With a real woman like that, who needs fiction?

© November 2017

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Get Over It, by Terry Dart

Kind of cranky sounding. But crankiness can be par for the course when one has gone past middle age. There have to be some perks to the added aches and pains of ageing.

Well, get over that we are older. Our appearance is no longer like the “unearned beauty” of the young. We move slowly, may drive more cautiously and more slowly.

We may not be hell bound to hurry everything we are doing, to rush hither and thither.

We may use such expressions as thither and thither, cool, or far out. We may want you to shut up during the movie. Or, we may talk during the movie. However that would be rogue behavior, since the rude-aged usually have died off before having had a chance to develop a sturdy, consistent rudeness.

Perhaps we elders have things we should “get over,” But at our ages we can forgive ourselves for putting that off.

This is quite brief; even briefer than usual for me. Too bad we aren’t discussing books we have read or poetry or sports or the importance of Mount Rushmore, or the Fourth of July, or current events, or snails, or sea shells, or favorite fonts.

I suppose I will just get over it.

© 2 July 2018

About the Author

I am an artist and writer after having spent the greater part of my career serving variously as a child care counselor, a special needs teacher, a mental health worker with teens and young adults, and a home health care giver for elderly and Alzheimer patients. Now that I am in my senior years I have returned to writing and art, which I have enjoyed throughout my life.

Losing Touch, by Gillian

I will, before long, I expect; I’m rapidly losing other senses. My hearing is not too bad, but I don’t seem to smell the wet grass or the salty ocean with the strength I did as a child. Fresh strawberries and tomatoes right off the vine sure don’t taste as good as they once did, and my eyesight is battling the effects of glaucoma, so I have little reason to expect my sense of touch not to deteriorate. My mother had terribly inadequate blood circulation, leading to frequent complaints of not being able to feel her hands and feet, or feel with them. She would put me to work peeling potatoes, slicing bread, shelling peas or folding the linens, because, she said, she could not feel what her fingers might be up to. After she cut herself twice and then dropped our best kitchen knife on the stone kitchen floor where it broke, she was only allowed anywhere near a knife on really hot days – rare events in my pre-global-climate-change England. I don’t seem to have inherited that problem, but my Beautiful Betsy has exactly the same thing so before long I shall probably be called upon to perform all our household chores involving sharp utensils.

My dad lost touch. Sadly, it was not a problem with his fingers and toes but with his mind; his very being. Through dementia he lost touch with everyone and everything, including himself.

I first noticed some confusion on a visit home when he was in his early seventies – a little younger than I am now. I mentioned my concern to Mum but she shrugged it off with, well, Dear, I’m sure our minds aren’t quite as sharp as they once were. But she exhibited none of it, I noticed, and in fact she never did and was sharp as a tack till the day she died. I, of course, was living in Colorado and only saw them once a year or so, though out of necessity my visits became more frequent and of greater duration as they aged. The next time I returned, after this particular trip, I was aghast at my father’s mental deterioration. It was harrowing; heartbreaking.

He floated in and out, drifting from lesser to greater confusion and back again, all the time knowing he was losing touch. At one stage he held his wrist towards me, tapping at his watch – a much-valued possession. He gazed at it, then looked at me with tears and a look of such anguish in his eyes that I almost burst into tears myself, but of course I knew I must not.

‘I can’t remember,’ he faltered.

‘What is this? How do I make it work? What does it do?’

‘Oh .. um … nothing much …’

I ran my fingers gently over it. I had to put some cheer in my voice.

‘It sure is a beautiful thing, isn’t it? I tried, desperately.

‘It is,’ he agreed. And smiled.

Not many visits later I returned to see him safely settled into a memory care facility. By then it was easier on all of us. He no longer drifted in and out of differing cognitions. He had no idea who I was or who Mum was or who he was. He no longer struggled with what his watch was for.

He seemed remarkably at peace, so Mum and I were able to find peace for ourselves.

Right now, I am losing touch myself, though not, thank you God, in the way my dad did; at least not yet. Rather, I make a conscious effort to lose touch. I can only inhabit this current socio-political reality for a limited amount of time. I simply have to escape. If Agent Orange can inhabit a reality that is all of his own making, then surely, I can escape to my own alternate reality on occasion? I have a collection of home-made VCR tapes, mostly of ancient Brit sitcoms. Some of these shows are really pretty bad, but in my alternate reality the worse they are the better I enjoy them. So, most evenings I head for the basement TV, descending to my alternate reality as I say to Betsy. Though to be honest even bad Brit sitcoms reach a higher standard than this current American reality show in which we find ourselves, so in fact I am rising up to my alternate reality.

Margaret Atwood says –

‘You may not be able to alter reality, but you can alter your attitude towards it, and this, paradoxically, alters reality. Try it and see.’

Sorry, Margaret, I’m a fan of yours but I tried it and I didn’t like it. I reserve the right to lose touch.

© February 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

The Effects of Side Effects, by Nicholas

I went to see my doctor the other day. In the course of our visit, I told him that I did not like a medication he put me on a year ago. The medicine seems to work OK in helping me keep my blood pressure at acceptable levels. But I told him I did not care for some of the side effects and I wondered if there was something else that didn’t have those side effects. There are, after all, a million blood pressure meds available.

Yes, of course, he said, here is something else you can take and handed me a new prescription. Great, I thought. I can get rid of those annoying problems. When I got the script filled, the pharmacist asked me if I’d used this med before. I explained to him that this was new to me to avoid the side effects of another med. Yes, he said, it will not give you those problems, but it will cause other side effects, like slowing your heart rate and you might get tired more easily.

But I get tired already, I thought. I don’t need a medication to enhance that. I went home and got on the computer and started Googling this med to see what else it might do that I should be warned about. Up popped a long list of side effects from fatigue to constipation to sleeplessness and about 20 other things I don’t really need help with. I stopped at “in rare cases, may cause an urge to suicide.” So, I guess I’ll stay away from railroad crossings and high bridges.

I sighed. It seemed I was just swapping one unpleasantry for another unpleasantry.

Why is it that medications produce only negative side effects? I want medication with positive side effects. Like these.

Imagine these warnings as part of the requirement for truth in labeling. This medication:

1. May cause a sunny disposition.

2. May enable you to laugh more—even at jokes that aren’t actually that funny.

3. Will enhance the taste of chocolate, especially with red wine, even the cheap stuff from Trader Joe’s.

4. Warning about operating a vehicle: When starting this medication, get in your car and drive. Go as far as you want.

5. Can cause a rash of good feeling toward others.

6. Can cause an itch to travel to exotic places where people wear less clothing.

7. Can make you laugh. If laughing lasts more than four hours, seek medical treatment immediately.

8. May stimulate an urge to listen to old Joan Baez records. Stop taking immediately if listening to Joan Baez for more than four hours.

9. Call your doctor if you notice a funny story to tell about your dog or cat.

10. In rare cases, can improve your tennis serve.

11. Can diminish your fear of Republicans.

12. Do take if you are pregnant, planning to become pregnant, or otherwise will be around children of any age.

13. May cause constipation—in people you don’t like.

14. May cause you to fall in love with the next person you see. Do not administer more than six doses in a 24-hour period.

15. May increase your need to eat banana cream pie.

16. May increase agility on the dance floor.

17. May decrease your urge to read a newspaper or watch the news on TV.

In rare cases, some users of this medication have reported that it actually worked. So, don’t go killing yourself.

© 22 April 2018

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

The Truth Is, by Phillip Hoyle

Sometimes we actually search for the truth. Sometimes we think we have found it. Sometimes we are sure it is eluding us. Sometimes we may confess we know nothing of the truth.

I’m sure I went to college to find out the truth. After working a few years, I went on to graduate school because I needed a change in my career. I went on to graduate seminary because in graduate school I discovered I’d rather work in churches than teach in a college. Churches provided greater opportunity for variety. That’s the truth; I valued variety over depth. Still, I got to teach, to study, to use professional time for research, to write, to make music, to encourage people. I was not interested to present any capital T Truth in sermons that people would try hard to believe. Rather, I sought to challenge people in their own best interest to think, to consider, and to commit themselves to a way of life guided by the wisdom of the ages as understood through a modern take on the worlds of reality and belief. To me that seemed close enough to the truth.

My take on ethics and morality was somehow personal and took into view the wisdom of my teachers beginning with the Bible, a positive view of the human body, an appreciation of diversity in human experience and values, a commitment to democracy, and a fascination with new ideas and consequences. The truth is that my commitments suited my ministry but did not make me an especially successful minister. Luckily, I got to work in larger congregations where I could pursue my greater interests.

So now some non-truth sermonic thoughts:

The Bible has no word for “The Truth.” It does like when people are “true”, but that has to do with how they act toward other people, not their adherence to some kind of doctrine. There are two important concepts, though, that have to be accounted for. First is a metaphor, “the word of God”, second an expression, “the apostolic tradition”. The word of God is the common religious territory of Jewish and Christian concern. It was spoken and eventually written. The writings were in Hebrew (gathered over several hundred years), Koine Greek (telling stories and advice that originated in Aramaic of the first century Common Era) and hopefully all retranslated into many newer languages by reliable witnesses. Christianity, in response to the demands of the non-Christian Emperor Constantine had to agree on their beliefs so they could be certified by the Roman Empire. Writing a creed had some benefit; it stopped some of the persecution from the outside. Sadly it also created the ability for Christians to begin persecuting one another over doctrinal matters, a practice that has not subsided since the third century Common Era. In all, orthodoxy has become a sad song for the church to sing. All the beautiful chants and motets, cantatas and oratorios, organs in chapels, churches, and cathedrals, all the sacred classical and popular instruments of Christians across the world over cannot create enough beauty to atone for the evil Christians have wreaked upon themselves and too often upon the rest of the world. And that’s the truth, but not the only truth.

Of course religions also create a lot of love, benevolence, and community as their members emulate the loving acts of the divine, when they live into the spirit rather than the law of their order. That also is the truth in the view of this sometime preacher. I choose to operate these days as a Christian, no matter what any other Christian may think of my life, behaviors, and beliefs. I chose to follow the simple-to-say although difficult-to-live ethic of Jesus, my religious teacher, who said: “Act toward others as you would have them act toward you. Love your enemies. Do good to those who would despitefully use you. Turn the other cheek. Forgive as you would like to be forgiven. As you have acted towards the simplest, neediest, helpless, unimportant, or despicable people, you have done it to me.” This kind of dynamism could change the world, but so far it has not done so. Few enough have even tried to follow such wisdom. And that’s the truth.

And this is the end of my little preach. Amen.

© 23 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Escape, by Gillian

The thing is, you can’t. Not completely. You can perhaps escape your current location and situation, your lack of money, to some extent your social status; even your family. But you can never escape who you are. You can perhaps escape some of your character traits, your paranoias and phobias. But you can never escape the basic YOU. You cannot escape being male or female, straight or gay. You cannot escape the color of your skin, or your ethnicity.

I have read that the average male thinks about sex every seven seconds. Whether or not that is true, I wonder if there have ever been studies of how many times a day I think of being a woman, or of being a lesbian. How often does Carlos register that he is Latino, in all circumstances.

Sadly, these frequent acknowledgements of who we are are most often, at least in my case, brought about by negatives; not directed at me, but at a woman, or women, a lesbian or members of the LGBT community. My tribe. You attack members of my tribe, you attack me. Or as Jesus said it, (depending on which translation you choose), ‘whatsoever you do to the least of these, you do also unto me.”

It took me a long time to get over the Orlando nightclub mass shooting; if indeed I have. 49 people died and another 58 were wounded for no other reason than that they were members of, or friends of, the LGBT community. It was ME that man was shooting at; ME that he hated enough to kill.

I saw a news video of blood-lusting ISIS men tossing a man from the rooftop simply because he was gay. I fell with him. It was MY body bursting as it hit the ground like a watermelon fallen from a truck.

The #metoo [Twitter] movement has brought much recent attention to the emotional and physical pain suffered by an appalling number of women in this country. But world-wide the treatment of, and attitude towards, women is frequently so much worse. I feel the pain of every woman forced to marry a man against her wishes, or forced to hide her shameful body in clothes she hates. Crimes against women, rape in particular, are rarely prosecuted or even illegal in so much of the world. In Hungary I met a young woman whose grandmother had been raped many times in World War Two, first by the Germans going East and the by the Russians battling West. Rape has always been a weapon of war; indeed of brutal men everywhere, in all circumstances. I feel for, in every possible sense of the words, those tragic Nigerian schoolgirls kidnapped by Boca Haram and forced to live as nothing less than sex slaves to big, angry, violent men.

In February of this year, Rodrigo Duterte, the mass-murdering president of The Philippines, issued a new order. He reportedly told his soldiers to specifically target women rebel fighters, and not to bother killing them but to shoot them in the vagina because then they will be useless as women anyway.* You could write a book, a whole series of books, about that statement. Except that I am way too angry, and it hurts too much even to address those terrible words. What you do to them, you do to me.

Just last month I read about the neo-Nazis in Australia. (Maybe I would sleep better if I went back to my old favorite Winnie the Pooh books!) They sing a delightful ditty, those modern-day Nazis, the refrain of which is, we will get the seventh million yet. Those words sickened me. But I am not Jewish. Yet I know how very much black lives matter, as I hide here in my white skin. And I am forced then to realize that my tribe is not women; not gays and lesbians. I am stuck with feeling the pain of the whole damn world: the entire bloody human race, all the freakin’ people everywhere. And, given the pattern of man’s inhumanity to man, I don’t see the pain going away any time soon.

But I know, somewhere very deep down, that I welcome the pain; the anguish I feel for every hurting member of my huge tribe. It assures me that I am capable, indeed all too capable, of feeling empathy. And for

that I am indeed grateful. Without it I would be some kind of sociopath; pain free perhaps, but we all know that it’s the old story of the yin and the yang, the ups and the downs, and no joy without pain. We see that lack of empathy every day in the Orange Ogre’s behavior. We hear it in his words. And being like him is somewhere I never want to go; someone I never want to be.

* https://www.theguardian.com/world/2018/feb/13/philippines-rodrigo-duterte-orders-soldiers-to-shoot-female-rebels-in-the-vagina

© April 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

The Truth Is, by Phillip Hoyle

Sometimes we actually search for the truth. Sometimes we think we have found it. Sometimes we are sure it is eluding us. Sometimes we may confess we know nothing of the truth.

I’m sure I went to college to find out the truth. After working a few years, I went on to graduate school because I needed a change in my career. I went on to graduate seminary because in graduate school I discovered I’d rather work in churches than teach in a college. Churches provided greater opportunity for variety. That’s the truth; I valued variety over depth. Still, I got to teach, to study, to use professional time for research, to write, to make music, to encourage people. I was not interested to present any capital T Truth in sermons that people would try hard to believe. Rather, I sought to challenge people in their own best interest to think, to consider, and to commit themselves to a way of life guided by the wisdom of the ages as understood through a modern take on the worlds of reality and belief. To me that seemed close enough to the truth.

My take on ethics and morality was somehow personal and took into view the wisdom of my teachers beginning with the Bible, a positive view of the human body, an appreciation of diversity in human experience and values, a commitment to democracy, and a fascination with new ideas and consequences. The truth is that my commitments suited my ministry but did not make me an especially successful minister. Luckily, I got to work in larger congregations where I could pursue my greater interests.

So now some non-truth sermonic thoughts:

The Bible has no word for “The Truth.” It does like when people are “true”, but that has to do with how they act toward other people, not their adherence to some kind of doctrine. There are two important concepts, though, that have to be accounted for. First is a metaphor, “the word of God”, second an expression, “the apostolic tradition”. The word of God is the common religious territory of Jewish and Christian concern. It was spoken and eventually written. The writings were in Hebrew (gathered over several hundred years), Koine Greek (telling stories and advice that originated in Aramaic of the first century Common Era) and hopefully all retranslated into many newer languages by reliable witnesses. Christianity, in response to the demands of the non-Christian Emperor Constantine had to agree on their beliefs so they could be certified by the Roman Empire. Writing a creed had some benefit; it stopped some of the persecution from the outside. Sadly it also created the ability for Christians to begin persecuting one another over doctrinal matters, a practice that has not subsided since the third century Common Era. In all, orthodoxy has become a sad song for the church to sing. All the beautiful chants and motets, cantatas and oratorios, organs in chapels, churches, and cathedrals, all the sacred classical and popular instruments of Christians across the world over cannot create enough beauty to atone for the evil Christians have wreaked upon themselves and too often upon the rest of the world. And that’s the truth, but not the only truth.

Of course religions also create a lot of love, benevolence, and community as their members emulate the loving acts of the divine, when they live into the spirit rather than the law of their order. That also is the truth in the view of this sometime preacher. I choose to operate these days as a Christian, no matter what any other Christian may think of my life, behaviors, and beliefs. I chose to follow the simple-to-say although difficult-to-live ethic of Jesus, my religious teacher, who said: “Act toward others as you would have them act toward you. Love your enemies. Do good to those who would despitefully use you. Turn the other cheek. Forgive as you would like to be forgiven. As you have acted towards the simplest, neediest, helpless, unimportant, or despicable people, you have done it to me.” This kind of dynamism could change the world, but so far it has not done so. Few enough have even tried to follow such wisdom. And that’s the truth.

And this is the end of my little preach. Amen.

© 23 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Bumper Stickers, by Betsy

So, why do people put stickers on their bumpers? The reasons probably vary from person to person. In my opinion most do it for identity reasons. They want the rest of the world to know who they are. Rather than putting a sticker on their chest or bum they put it on their bumper. After all, signs are specifically made for car bumpers and are readily available for purchase or for making a donation or showing support.

Another reason I think some people sport bumper stickers is that they think it will help to bring about that which they are promoting For example, the election of a particular candidate, or a more peaceful society (War is Not the Answer, Life is Short, Pray Hard, Close Guantanamo, better gun control, etc. ) You name it, there is a bumper sticker for just about any cause. But again, I think a cause soon becomes a part of one’s identity. And if you have a bumper sticker promoting your cause, you better stick with it because it ain’t comin’ off any time soon

Traveling in the northwest many years ago I saw this one: an image of an erupting volcano inside a circle with a line through it. I wondered who put this out. Could there be a movement starting dedicated to stopping volcanoes from erupting? Another one I saw in our travels also on the west coast somewhere. This one is even better than the one that addresses the volcano problem: STOP PLATE TECTONICS. That one was hysterical. I assume the people driving those vehicles want to be funny. I don’t suppose they actually think they can stop……..hmmm, I wonder. No, surely they don’t think they can…………….?? Now wouldn’t that be the ultimate in arrogance. I think they just have a good sense of humor.

Personally, I don’t like bumper stickers because they are impossible to take off the bumper once you put it on. There are solvents that will take off the residual adhesive. The down side is they also remove the paint. So I think twice before sticking the thing on there. One day you feel strongly about a cause. The next day you change your mind about whatever you are promoting. Or let’s say you want to change your image. It’s very hard to get rid of the old labels be they in people’s minds and perceptions or on your bumper. I would like some of the adhesive that is used to stick on bumper stickers; that is, I would like to have a supply of it at home. It’s stronger and longer lasting than super glue.

I guess the lesson of the bumper sticker is: be sure who you want to be or at least who you want to appear to be before you take on a label.

© 5 Jan 2015

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.