My First Gay Experience, by Carol White

When I was in the 7th grade I fell in love with Winifred
Watkins.  Her parents were the choir
director and organist at our First Methodist Church.  I’m not sure what it was about her, but my
love lasted for three years.  I did not
really understand it, and I never did anything about it, like hold her hand or
kiss her or tell her how I felt.  But I
thought about her all the time and was with her every time I got the chance and
sang in all the choirs at church just to be close to her and maybe touch her accidentally
on purpose.
Starting in the 10th grade I fell in love with Roberta
Bromley, better known as “Bert.”  Bert
became my best friend.  She was
beautiful, and she could play the piano and sing like an angel.  Once again, I never told her how I felt.  I simply followed her around like a puppy and
did anything I could to be in the same room with her or sit by her at an
assembly.  She loved boys and we double
dated several times.  I remember pining
away at night at home wanting to touch her and kiss her and hold her.  Alas, it was not to happen.  But I had the distinct knowledge that if one
girl could marry another girl, I would marry Bert in a minute.  I never DREAMED of a future Supreme Court
decision.  In fact, Bert and I went off
to separate colleges.  She married her
boyfriend within a couple of years, had a couple of children, and died of
cancer all within a relatively short period of time.  I did not even go to her funeral.
At SMU I had several crushes on a few women, and yet again, I
did not dare let anyone know.  I felt as
though I could not share my feelings with anyone, especially since I was
majoring in Sacred Music and wanted to work in a church as a Minister of
Music.  By this time I had heard the
words homosexual and queer, but I was still in denial about my own orientation
and continued dating boys without much fun or interest. 
Finally, during my second year of graduate school, I was
living in an apartment with three other students, and one of my sorority
sisters spent the night with me at our apartment when my roommate was out of
town.  Her name was JoNell Bryant, and we
called her “Jo.”  That night, when
everyone was in bed getting ready to go to sleep, Jo came over to my single bed
and got in it with me.  Ten years after
my first desire, when I was 22, Jo kissed me and I kissed her back. 
Fireworks went off.  It
was absolutely everything I had hoped and dreamed of for ten years.  We were together all night in that little
bed, and we had to hide it from everyone the next morning and pretend that it
didn’t happen.  We parted that day and
went to our separate classes and I was scared to death of these feelings,
thinking that I should be horrified of my actions, but I walked on air all day
and all I wanted was more.  It was
unbelievable to me. 
As it turned out, Jo wanted more too.  She lived with her parents in a little town
outside of Dallas, and for that whole school year, I would often go out to her
house and spend the night with her as often as possible, maybe once a
week.  We would sleep in the same bed in
her room and we kept all of our feelings of love and attraction from her
parents and everyone else.
As soon as I finished graduate school I went on a trip to
Mexico with three other friends.  In the
middle of the trip, I received word from Jo that she was leaving in two days to
go to Hawaii and marry a man that she had been engaged to who was stationed
there in the Navy.  So I left my other
friends behind in Mexico City and flew back to Dallas and had one more night
with Jo before she left for Hawaii. 
That summer I was totally heartbroken.  I remember sitting at home with my parents in
Louisiana and playing a record over and over again and crying a lot.  Jo and I exchanged love letters, and her
mother found my letters and decreed that she could never write to me or see me
again. 
My father actually took me to Houston to apply for a church
job, and after I got the job I started seeing a therapist to try to be cured of
my homosexuality.  He was wonderful and
helped me to accept myself for who I am. 
I went through a terrible time when I lost that job after four years
because of my homosexuality, but I got through it, and as they say, “The rest
is history.” 
© 20 July 2015 
About
the Author
 

I was born in Louisiana in
1939, went to Southern Methodist University in Dallas from 1957 through 1963,
with majors in sacred music and choral conducting, was a minister of music for
a large Methodist church in Houston for four years, and was fired for being gay
in 1967.  After five years of searching,
I settled in Denver and spent 30 years here as a freelance court reporter.  From 1980 forward I have been involved with
PFLAG Denver, and started and conducted four GLBT choruses:  the PFLAG Festival Chorus, the Denver Women’s
Chorus, the Celebration ’90 Festival Chorus for the Gay Games in Vancouver, and
Harmony.  I am enjoying my 11-year
retirement with my life partner of 32 years, Judith Nelson, riding our bikes, going
to concerts, and writing stories for the great SAGE group.

Life Is Like Green Chili, Spicy but Delicious, by Carlos

La Vida Es Como El Chile Verde, Picante
Pero Sabroso
Life
is Like Green Chili, Spicy but Delicious

Me puede decir a que hora abren an
santuario?
I direct the question to an old man, wrinkles etched onto his
affable face. He sits in the church courtyard quietly taking in the rays of the
New Mexico summer morning like a raven perusing the world from afar. He looks
up at me and replies, but I do not completely understand because the Spanish he
uses resides in labyrinthine causeways of the past. I realize that though we are
both conversing in the same mother tongue, the dynamics of phraseology,
tonality and rhythm are traversed by centuries of experiences, of history,
making communication between us difficult. My Spanish is the language of
central Mexico, where the vowels lose strength while consonants are fully
pronounced and the sing-song tonality of indigenous peoples is deemphasized. His
is the language of our ancestors, forced upon the natives by well-intentioned
but often brutal Old World friars; it is a marriage of Castilian conquistadores and Nahuatl poets, sequestered but nurtured over the centuries behind
adobe walls and under Southwestern skies. I thank him for his kind, albeit
incomprehensible, response, concluding that I am a time traveler caught up in
the paradox of a fourth-dimensional arena. Rather than fleeing, as is my nature
whenever disoriented by exotic, extrinsic ways, I prepare to drink from the
chalice blessing me with an opportunity for new sensory delight. Little do I
realize that as I prepare to unhinge myself from my bungee-cord concept of
reality, I will be catapulted toward dormant realities. I continue on the high
road from Santa Fe to Taos, a road that unlike the modern fast-paced interstate
of the low road, is fraught with footsteps, wailings, ghosts of the past. Picaresque
images materialize, worlds where straw is gold, where faith is genuine, where
life and death are part of the bargain. And unlike mirages in the summer sun,
these images remain as substantial as Paleolithic hand stencils.
Over
the decades, my faith in organized religiosity has been shaken by the doxology
of paint-by-the-numbers philosophies. I weep for conflicted gay folk who
ultimately succeed in sacrificing themselves because of on-going wars between
ingrained beliefs and self. I cringe at endemic violence and bigotry
perpetrated in the name of God, at the narcissism of religious orthodoxy. Within
the silent adobe walls of northern New Mexico, I am surrounded by hand-hewn
cottonwood santos arrayed in
home-spun cloth and weathered retablos graced in straw to imitate unattainable
gold. The beatific looks on their faces look down at me with healing hope.
Faith weaves its tendrils within me like morning glory vines awakened in the
first glow of dawn. I may not understand the ways of people whose cultures have
slumbered in a time cocoon, but I want to understand the faith that inspires
them to recognize the voice of eternity in the rustling of the wind against the
red willow branches. I want to understand what drives them to walk through the moonscapes
of their deserts to reach their altars, what healing potions they drink from a curandera’s micaceous cup, what secret memories
they subdue when in the midst of an outsider.
Continuing
on the high road to Taos, a joyful whirlwind of warm air hovers unobtrusively
around me. It hums melodiously as I stand in quiet meditation next to the mud-plastered
exterior walls of village churches and ancient acequias. It reverently glides through the mishmash of grave
markers at the village camposantos, crosses
whose sun-bleached and splintered wood return to the secret occulted realm like
the brooding bones enshrined beneath the earth. The light plays tricks upon me
as I weave through the canyons and fingers of the Sangre de Cristo Mountains. The landscape seems sublimely remote as
though the ancestors watch and spiritual energy smiles. A light vertigo sensation
arises within me as I walk among the fragrant chamiso, larches and piñones.
I find myself humbled when I come across a procession of mourners. On their
shoulders they hoist a simple pine box that serves as the eternal bedchamber
for the deceased. They are dressed in the black weeds of grief, the women’s faces
hidden by black rebozos and wisps of
hair billowing in the breeze. It is so simple, so refined, so real. I want to
stop and root myself into the depths of the sandy soil, yet I hesitate, for I
find it eerily wondrous to walk in canyons breathing out the names of all that
is immortal. Driving further, I note the super highway of the low road snaking
through the desert below, I realize it is time to move on. Prior to my
returning back to my world, I utter a silent prayer of gratitude. The journey on
the high road from Santa Fe to Taos connected me not only to a part of history
that is drying up like an uncorked inkwell in a ghost town schoolhouse, it
connected me to myself.
Being
gay has not always prepared me to embrace the diversity of life within my own community.
I am aware of fortifications that isolate. Derision, rejection, and worst of
all, reciprocating invisibility result in a segmented community. My journey
into a world I thought existed only in shadows taught me to appreciate the diversity
within my own family. I learned that though I and my brothers/sisters may fail
to recognize each other, bridges constructed but abandoned long ago are still
traversable. In a dream of unrestrained idealism, I invite all members of my
community to break bread and drink wine with me, and if we are not too drunk by
the end of our festivities, to dance like celebrants in unison even as the
ticket taker validates our tickets. I’ve learned to rejoice that I am the son
of a woman whose many breasts have nurtured legions of children. Through my
brief foray into a peripheral world, I learn that life is a kitchen preparation
in which ingredients, bitter chocolate, savory peanuts and sesame seeds, spicy mulatto, pasilla and ancho chilies,
and pregnant raisins marry upon a volcanic stone altar, creating a mole ancient
and wise, yet young and vibrant.  Whereas
the end result is a sacred dance, the process of preparation is the victory. A 38-year-old
Spanish poet, Federico Garcia Lorca, was murdered during the Spanish Civil War by
the Fascist militia for his being gay. In one of his writings, he reached back
to a friend who had taught him to smack his lips even as the sauce dribbled
down his chin. Garcia Lorca wrote, “Not for a moment, beautiful aged Walt
Whitman, have I failed to see your beard full of butterflies.  All we have are our hands and a hole in God’s
earth”—Federico Garcia Lorca

© 28 Dec 2015  

About
the Author  

Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.

Pushing the Buttons, by Betsy

One thing that pushes my buttons is deception
and dishonesty.
This is about pushing MY buttons when I am
pushing the buttons of my computer.
There is some excellent honest reporting and
investigative work done in the media. But all too often the words deception and
dishonesty bring to mind certain media sources and motives behind publishing
certain bits of information.
The internet is such a great source of instant
information.  Put in a search word and in
a nano-second you have more information than you ever needed.  Often more information than you know what to
do with. Sifting through it can be daunting. 
Can you trust that the information is true?  To separate the reliable from the suspicious,
I apply this criterion: what or who is the source and are they trying to sell
me something or promote a product or service. 
If the answer is “yes” I toss it out as untrustworthy.   The motive for putting the information out
there is to get me to buy something, not to disseminate information that could
be helpful or to help get to the truth, or to advance someone’s knowledge.
To report and promote the truth simply for the
sake of truth itself is a noble cause. 
Most people, organizations, and corporations have ulterior motives for
promoting their “truth.”   If this is the
case when I am searching the internet I cannot trust the information I am
reading.
We are all familiar with some of the books
promoting certain diets–often promoted as cure-alls for whatever ails
you.  For example, the vegan diet will
keep your heart healthy well into old-age. 
It can actually reverse heart disease and diabetes claim its
authors.  The Paleo diet of meat and
vegetables, no grains, no starch will keep you from ever getting any disease at
all.  I truly believe the authors of these
books are sincere and I know they are scientific in their research and
presentations of the facts they have determined to be true.  But I also know they cannot all be touting
the truth. The research they have done and they will continue to do is going to
be exclusively designed to support their truth, not destroy it.
I cannot say enough on the subject of the media
and its lack of trustworthiness.  Many
mainstream TV programs claim to be reporting the news.  But some are actually making political comments
at the expense of the truth.  The truth
all too often never gets out until it is too late.  Even if the true story is reported, we still
must be very suspicious as to whether it is accurate.
Consider the now known fact that the Iraq war
was based on a lie.  The people and the
news media were told that Saddam Hussein had WMD’s.  We had proof. 
Our government reported this information unequivocally knowing that it
was not true and the media passed it on. 
Yes, the media did report the lie accurately.  And then later reported accurately that it
all was a lie, but some Watergate-type investigative reporting might have been
very useful at that time.
So how do we know what to believe or not
believe.  People often select one belief
over another because they WANT to believe it. 
This turns out to be simply a case of self-deception.  Try changing the mind of a person who has
deceived himself into believing what he wants to believe.  I personally know very few people who behave
this way.  I suppose that’s because I
prefer to hang with people who value the truth and the ability to think, and
choose to use that ability when searching for the truth.
So when it comes to pushing the buttons on my
lap-top or getting my buttons pushed I try to evaluate as I am reading or
listening, I avoid Fox so-called news, and pick and choose the reporters I read
or listen to.
© 23 Jun 2014 
About the Author 
Betsy has been active in the GLBT
community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians
Organizing for Change), and the GLBT Community Center. She has been retired
from the human services field for 20 years. Since her retirement, her major
activities have included tennis, camping, traveling, teaching skiing as a
volunteer instructor with the National Sports Center for the Disabled, reading,
writing, and learning. Betsy came out as a lesbian after 25 years of marriage.
She has a close relationship with her three children and four grandchildren.
Betsy says her greatest and most meaningful enjoyment comes from sharing her
life with her partner of 30 years, Gillian Edwards.

Rickyisms, by Will Stanton

To ease understanding of the
term “Rickyisms,” some people may equate these brief, humorous quips as
“puns.”  That term comes close; however,
“Rickyisms” are not so generalized as common puns, and they reflect more
precisely the personality of the originator, Ricky.  To begin with, anyone inflicted with “Rickyisms”
should be aware that the originator claims to have a personality of a
twelve-year-old boy; and his little bon mots usually are on that
level.  He has provided us with ample
opportunity to reach that conclusion.
Joking boy

Occasionally, however, his
little quips, written or oral, garner special attention; and, in my
imagination, I assign them special awards. 
One that comes to mind (and I’m sure Ricky will not mind my quoting it)
was, As for poor Yorick, the slain court jester, I
believe Shakespeare killed him — in the library — with the quill.  Yorick probably told Will a ‘Rickyism‘ and was stabbed in the heart for his trouble.  I found that quadruple Rickyism particularly
enjoyable.
I have encountered some people
who do not appreciate puns.  They may
prefer something supposedly more sophisticated and witty.  In addition, I also have noticed other people
who don’t even understand puns, or truly good humor in general.  These are the ones who rely primarily upon
the reptilian part of their brains, which also appears to correspond with how
they think and vote.  It also is
reflected in their love and admiration for racial or political jokes that lack
all valid meaning and wit.  Often, our
discomfort with their attempts at humor is fully justified, for their attempts
at humor are extraordinarily and unnecessarily obscene, or they  may be cruelly denigrating or politically and
maliciously motivated.  An essential part
of successful humor, unrealized by such people, is that there must be some
element of truth in it.  Otherwise, the
attempt is meaningless and unfunny.  I
frequently have noticed that deficiency in many so-called jokes from mindless
Right-Wingers in their attempts to attack and denigrate people whom they
hate.  And, they proudly think they are
being so witty.
 

Unfunny man

True wit requires valid
knowledge and practiced skill.  Far too
often, too many people come to the forum half-prepared.  If you were paying attention, you may have
caught all the puns in this piece.
Wink wink
©  26 November 2015 
About
the Author 
 I have had a life-long fascination with
people and their life stories.  I also
realize that, although my own life has not brought me particular fame or
fortune, I too have had some noteworthy experiences and, at times, unusual
ones.  Since I joined this Story Time
group, I have derived pleasure and satisfaction participating in the group.  I do put some thought and effort into my
stories, and I hope that you find them interesting.

Patriotism, by Ricky

Exactly
what is “patriotism”?  Who possesses
“patriotism”?  What does “patriotism”
look like to me?  What does “patriotism”
look like to others?
Today
is November 11th, Veterans’ Day, the holiday Americans set aside to
honor and remember our country’s military personnel, past and present, and the
resulting deaths and heroic deeds.  At
least that is what it was following the Korean “Police Action”.  The unpopular “non-declared-war conflict” in Vietnam
with the anti-war protests, primarily lead by the under 21 draftees and
draft-dodgers, tarnished this holiday for many decades.  During the years that followed, politicians
and corporate board of directors expanded the roll of “capitalist greed”
destroying American citizens’ confidence and trust in the concept of benevolent
authority.
I
am very cynical about businesses and corporate “chain” stores offering veterans
special discounts on this one day per year. 
Corporate business do these public relations gimmicks to attract money
from those people they can fool into believing the corporation actually cares
about our veterans both alive and dead. 
If they really cared, the corporations and business groups would send
their lobbyists to Congress to demand that the Veterans Administration be fully
funded and have the best facilities to serve our veterans.  But instead, they send lobbyists to ensure
laws are passed that favor their greed. 
As I said, I am very cynical.
When
I was a child, I spoke as a child; I understood as a child; I thought as a
child; I trusted as a child: but when I became a man, I eventually learned to
use my intelligence and actually think
and reason
.  This I can do fairly
well.  I only act childish.
        During the American Revolution, everyone was a patriot and a
traitor.  Colonists who were patriots for
England were traitors to the revolutionaries. 
Patriots to the revolution were traitors to King George.  Both groups believed they were “right”.
Lord
Baden Powell of England founded the Boy Scout movement.  It was an organization to teach British boys
the desired character traits, sense of honor, and moral values.  No boy would willingly join a character
building group, so the name became “Scouting for Boys” and was patterned after
Baden Powell’s experience in the British army, specifically his time as a
military scout.  The Scout Oath begins,
“On my honor, I will do my best to do my duty to God and my country. …”  It is the duty to my country which is the
patriotic problem.
        Raising generations of children to believe without critical thought
that “duty to my country” means, “My country right or wrong” is a recipe for
disaster.  This is never more
historically apparent than during military activity.  For example, when the Redcoats retreated from
Concord and Lexington back to Boston, they marched in ordered columns,
shoulder-to-shoulder while those pesky and cowardly rebels shot them from
behind trees and rock fencing, and ran away without giving a fair fight.  Another example is the fighting at Gettysburg
during the Civil War; specifically Pickett’s Charge.  Thousands of brave men again stood
shoulder-to-shoulder and walked across a mile of open field into the point
blank firing of those damn Yankee soldiers and cannons all of whom were protected
by a rock wall.  Thousands of very
courageous Confederate soldiers died doing their duty to their country
as they believed it to be.  Nonetheless,
it was sheer stupidity.
        Back to the British: during WWI, the British army lost
approximately 60,000 men on July 1, 1916 (at the battle of Somme) by sending
them to cross an open field (the so called “no mans’ land”) into multiple
German machine gun emplacements.  Again,
sheer stupidity.  “Aye, but we showed the
buggers.”  At least by WWII, everyone
learned to make like Little Egypt and crawl on their bellies like a reptile
when crossing open fields under fire; except the Japanese whose “banzai”
charges into automatic weapons fire met with the exact same results obtained at
Gettysburg and the battle Somme in WWI.
        “My country, right or wrong” brings death and destruction to
soldiers and civilians alike.  This is
not a good definition for “Duty to my country”. 
I do believe that every citizen has responsibilities: voting, paying
taxes, engaging in dialog over public issues, serving on juries when selected,
and to use their God-given intelligence to think and reason and not to trust
blindly.  I do not believe that any
citizen need die overseas to keep Dick Chaney’s or Scrooge McDuck’s money-bin
full.
        I believe a true patriot: resists warmongers and bullies, speaks out for
truth, exposes government and corporate corruption, and when necessary or
unavoidable, makes the other guy die stupidly for his country.
© 11 November 2013 

About
the Author 

I was born in June of 1948 in Los Angeles, living first in Lawndale
and then in Redondo Beach.  Just prior to
turning 8 years old in 1956, I was sent to live with my grandparents on their
farm in Isanti County, Minnesota for two years during which time my parents
divorced.
When united with my mother and stepfather two years later
in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California,
graduating from South Tahoe High School in 1966.  After three tours of duty with the Air Force,
I moved to Denver, Colorado where I lived with my wife and four children until
her passing away from complications of breast cancer four days after the 9-11-2001
terrorist attack.
I came out as a gay man in the summer of 2010.   I find writing these memories to be
therapeutic.
My story blog is, TheTahoeBoy.Blogspot.com

Once in a Lifetime, by Ray S

        In
retrospect, which can be daunting in itself, there has been a multitude of
“onces” all succeeding in importance over the last one subject to the time and
place on the road of your life. With all of these one-time “onces”
cluttering our mind, we can’t see the forest for the trees; i.e., the miracle
of birth. Contrary to some popular beliefs it only happens once and we, being
present, don’t even have the slightest memory of this once in a lifetime
happening. From there on out it has been a script written by the fates and
whims of those whose paths have crossed ours.
One could recall the adage “life’s a crap
shoot.” Perhaps your “ONCES” occurred by your will, but keep in mind, nothing
has ever been for sure until it happens.
So, what is the best of all of you
“onces?”  Assuming you can recall more
than one. Entry into this world on your part consisted of responding to a slap
on the bottom and the ensuing cry as you took your first deep breath. Since then
one challenge after another has kept us crying and/or laughing—the latter being
the best medicine for all of life’s following “personal events.”
In the meantime, at some point you realize
that the world as we know it is having its own life, and that we must “stop the
world and get on” for the ride. This is when chance can take over making for so
many “ONCES’S” over which we have no control.
And so it goes. Take stock of especially
the good and happy “onces,” let all of those other RIP and consider them
learning experiences—there’s not one thing you can do about them except try to
profit by those mistakes.
Bringing this piece full circle (no, I’m
not leaving this veil yet) in spite of the burdens of our ongoing lifetimes, “now” is the only “once” that counts, and it consists of being here among dear
and crazy, thoughtful, loving and verbose friends at Story Time. Thank you and
peace.
© 22 Nov 2015 
About the Author 

Writing Your Story — Writing Our Story, Phillip Hoyle

Obviously “Writing Your Story” stands as a subtopic under “Telling Your Story,” for writing them is a modernized version of an ancient practice that persists today around kitchen tables and campfires, and in conversations over cups of coffee. Even though I write, I stand in awe of anyone’s ability to extemporaneously tell their story with clarity and humor. They’re like the best preacher I ever heard who made his sermons sing with stories of his early years in Mississippi. He’d take his listeners back into a past of childhood feelings, wise sayings from his elders, and rich relationships that made sense of some esoteric idea he was pursuing. Of course his deep southern accent helped. As I write my stories, I keep in mind that the best written stories derive their strength from what is called a strong voice.

I learned to write because I wasn’t very good at conveying my emotions except those that warranted screaming, kicking, slamming doors, or crying. With age those went out of style. By my college years I was much more interested in written communications than oral. I tried but failed to become a preacher, but recall that even in homiletics classes we were warned that if we were to undertake difficult or controversial topics, we should write out what we were going to say and then stick to our manuscript. The preacher might need the written document to substantiate what was said rather than what might have been misunderstood. One’s job might be threatened.

My unsure feelings not only made me uninterested in preaching but also ill at ease when my girlfriend and then later she, then my wife, wanted “to talk.” When I had to say something that I didn’t trust, I’d rely on writing. Twenty some years into our marriage, when my wife realized how tenuous our relationship might become and sought to enrich it, she proffered a notebook in which we could write to one another hoping it would give me the medium I preferred—writing. I now realize that by then my feelings had become way too complicated and, I assumed, even more unacceptable than in my younger life. I could never remember to write something to her in the book so ended up disappointing her even more. By then what I needed to say wouldn’t promote her purpose. It was a sad time although a productive one for my professional writing projects! I wrote to stay afloat but not in “our” secret book. Rather on my Word Processor I was writing resources for a publisher to print and with body parts other than my fingers, sexual messages to other men.

Now, some seventeen years later, I am writing my story. It’s contained in a growing volume I call Family Portrait: Self Portraits. I suspect the manuscript will remain firmly relegated to becoming a posthumous revelation like another book I have yet to write, that one called Ministers Who Loved Me. I am writing my story because writing is my best way to tell it.

In this storytelling group, I have come to realize that collectively we are writing a gay or queer story no matter what details or themes we approach. An ancient image from one of the Christian gospels asserted that what had once been whispered in private would someday be announced from the rooftops. That’s our storytelling task, one that promises to liberate us as storytellers, as a group of citizens searching for rights, and as a group of leaders in the wider community. We announce our love no longer hidden. There’s great freedom to be found in those tasks.


© 1 Apr 2012 
About
the Author
 
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com

Coming Out at 70, submitted by Pat Gourley

I know many of you
listen to NPR so you may have seen/heard this already. I think the gay
collective the “old gay man” hooked up with is perhaps the Short
Mountain Sanctuary. Long a fertile hotbed of Radical Fairie collective living
in the hills of rural Tennessee. Do listen to the audio if you have 8 minutes.
He has a wonderful voice. 
Happy Holidays, Merry
Christmas and may the returning sun shine all over us in the coming year.
© 24
Dec 2015 

About the Author 

I was born in La Porte Indiana in 1949, raised on a farm and schooled
by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in
Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an
extended sabbatical in San Francisco, California. 

My Favorite Holiday, by

Every year about this time when the
days get cold and the nights longer, I wake up one morning, stretch my arms wide
open, and say to the world: Let the eating begin!
          The Olympics
of Food is about to start. Never mind the big torch, light the ovens. Watch the
parade of dishes fill the tables. All those colorful displays of food you never
see any other time of the year—and thank god for that. I mean you could eat
cherries in brandy anytime but, for me, it’s only at Christmas that it fits.
There will be medals for best
nibbles, best entrée, best salad, best sweet potato, best cookies, best pies,
best favorite whatever, most outlandish French pastry that looks like something
you’d never consider eating, best wine before dinner, best wine with dinner,
best wine after dinner, best wine anytime, best eggnog with rum, best eggnog with brandy, best brandy never mind the nog, and the list goes on. Instead of
the 12 days of Christmas, somebody should write a song about the 75,000
calories and the 100 or so meals of Christmas/Hanukkah/Kwanzaa/Solstice.
Thanksgiving is really just the warm up, the first course, you might say, in a
month long binge of eating. And I love it.
Alright, I exaggerate. Not every
morsel I consume in December is an elaborate culinary production. And not
everything to do with “The Holidays” has to do with food. But the food is the
key part. You go to work this month and you eat. You go to parties and you eat.
You have friends over and you eat. You decorate the tree and you eat. You open
presents and you eat. Maybe it’s the fright of winter. It’s cold and dark, we’d
better stock up, gird our loins, put on protective layers of fat, nourish
ourselves for the coming bleak days. We could end up starving as the winds of
winter howl. This really is a time of primal urges.
For me, these holidays are the
antidote for darkness. I hate the short days, the early nights. I love the
lights and the decorations, the busy bustling about, the gift giving, the
visiting, the sharing of special traditional foods. I love the sense that for this
one month normal rules don’t apply. It’s a month of light and sharing, sharing
around the table.
I guess that all stems from the fact
that food was a central part of everything in my family as I grew up. Mom loved
to bake and made special Christmas cookies that I loved as a kid and still do.
But now instead of sneaking around searching out her hiding places for these
treats and secretly eating a cookie or two, I use her recipes to make my own.
And I get pretty close to mom’s triumphs. Of course, it’s hard to screw up any
combination of sugar, butter, nuts and chocolate. And I still hide them from
myself and still sneakily snitch one before company gets them.
Jamie and I have also established
some of our own Christmas traditions like decorating the house with lights and
garlands, filling the house with friends and—it always gets back to food—sharing
a Christmas Eve dinner of prime rib and all the trimmings, maybe even some
French pastry.
Christmas, they say, is really about
anticipation and the birth of new life. It’s about nourishment. It’s a time to be
with people and shake off the darkness while looking forward to when the days will
lengthen. The dark of December is, after all, always followed by the brightness
of January’s new year. Break out the champagne!
© 15 Dec
2011
About the Author 
Nicholas grew up in Cleveland,
then grew up in San Francisco, and is now growing up in Denver. He retired from
work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga,
writes stories, and loves to go out for coffee.

Writing, by Lewis

There are probably more
classifications of writing than there are fingers on the hands and toes on the
feet.  I have never been a fan of
fiction, which is a very broad classification, instead preferring non-fiction.  Call it snobbery, but I find that I generally
have little to learn or gain from reading fiction.  Fiction, even fantasy, is fine in the
movies.  Movies take a couple hours of
our time.  A novel takes much longer,
perhaps measured in terms of days. 
That’s a huge investment of time on something which may add nothing to
my range of knowledge or, even better, my understanding of the human
condition.  Of course, fiction works can
pass the time, engage the emotions, perhaps even edify and enlighten.  But not knowing whether the characters and
events were based upon actual people or happenings means that, while I may
learn something about their world, I have no idea how to relate that to the
world I experience.
Therefore, I prefer to
roam the domain of non-fiction.  In
particular, I find myself engrossed in the world recorded by my late husband in
his journals.  For a decade, his world
was my world, for we were, to borrow an expression, joined at the hip.  To read his journals is like watching a
faded, scratchy, black-and-white home movie of our adventures together.  He and I are the actors in scenes which I may
have long forgotten and the memories now come flooding back in waves of tears
and reverie.  I can fill in gaps in my
knowledge of his early life—names, dates, addresses, impressions.  I can sense what motivated him to do, to be,
and to desire to be the person he was. 
It affords me a level of connection with Laurin that is far more than a
longing or lustful glance can convey. 
His written word gives me a window into his heart that was never so
clear in life and that is an immeasurable gift.
I am thus inspired to
begin to journal myself.  Not exactly as
he had done.  I will leave some things
out and, perhaps, add something in.  But
I will attempt to make my journal be something like a mind-dump, so that
someday, hopefully, my own children, lovers, friends will have the chance to
know me in a way that I am far too shy to share openly face-to-face.  The best writing, fiction or non, should give
the reader the thrill of knowing the author up close and personal.  It should seek not to teach but to enlighten,
not to wow but to soften, not to impress but to shine a light on the path to
self-discovery.
© 12
May 2013
 
About the Author 
I came to the beautiful state
of Colorado out of my native Kansas by way of Michigan, the state where I
married and I came to the beautiful state of Colorado out of my native Kansas
by way of Michigan, the state where I married and had two children while working
as an engineer for the Ford Motor Company. I was married to a wonderful woman
for 26 happy years and suddenly realized that life was passing me by. I figured
that I should make a change, as our offspring were basically on their own and I
wasn’t getting any younger. Luckily, a very attractive and personable man just
happened to be crossing my path at that time, so the change-over was both
fortuitous and smooth.
Soon after, I retired and we
moved to Denver, my husband’s home town. He passed away after 13 blissful years
together in October of 2012. I am left to find a new path to fulfillment. One
possibility is through writing. Thank goodness, the SAGE Creative Writing Group
was there to light the way.