Tag: Coming Out

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True Colors, by Ray S.

Long ago in the days of
Tin Pan Alley—that was when popular music lovers were still buying sheet music
and the latest 78 RPM records. Our subject “True Colors” reminded me of a song
titled “The Night that You Told Me Those
Little White Lies.”
Here, today we have been
able to hear your thoughts (and/or maybe confessions) about True Colors.
Certainly there may be a
liberal (no pun intended) number of patriotic red, white, and blue references
as well as our tribe’s Rainbow flag palette.
Shame and guilt-ridden as
I am, my dominant thoughts promptly unearthed a lifetime of lots of little white
lies and a few under the heading shady black. So many that it is very difficult
to recall when and if any true colors of virtue stand out. I can’t recall when
I had occasion to show those True Colors. I don’t believe I am alone in this
category.
Think which were the true
colors when you were confirmed in a faith and didn’t really know what all of
that stuff was about, but maybe you were cleansed of everyone else’s sins, or
swore secret allegiance to some quasi lodge, fraternity, sorority, high school
clique. Mind you, I do not disrespect the various Orders’ goals; it is just the
way we obey. True Colors where are you when needed?
Of course true colors are
always subject to slight adjustments or reinterpretations as the times and
circumstances demand.
Did you have your fingers
crossed way down deep at your wedding? True colors prevailed with pride
(depending if it was unintended) and love upon the arrival of the baby girl or
boy. Color me pink or color me blue—lavender came later.
Final reason for the
showing of true colors, one of celebration and liberation, after a long
struggle finding our way out of the blackness of many closets, the Coming Out
we all rejoice in, with the True Colors of the beautiful rainbow.
© 29 February 2016 
About
the Author 

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Where Do We Go from Here? by Ray S

Where Do We Go from Here? (or something like that)

“What are you thinking about?” my drinking partner Jack inquired. My mind wondered: this may be the last time we’ll get together here in the rosy glow of the pink neon—the trademark of the famous art deco watering hole. Everyone owes it to themselves to visit this Denver landmark in the equally landmark Oxford Hotel. The post-Prohibition décor is purported to be an architect’s interpretation of a cocktail lounge on the HMS Queen Mary. Enough background history.

“Well,” I replied, “you’re leaving for Phoenix and a new home and a new life.” I thought to myself, as long as he can keep the cancer at bay. I wanted Jack to be my friend from the first time we met, and he is that, but now he is slipping out of my life as effortlessly as he slipped in. Where do we go from here? With that, Jack excused himself to go to the Men’s.

Almost magically, Harry the bartender set down two new Martinis—each a one olive and Tanquary up. My thoughts moved from the loss of my friend Jack to the last part of my question, “Where do we go from here?” Jack knew and I realized, like the rest of my past life, I had not inkling. If I woke up in the morning, I only knew to make a pot of coffee—from there on it was up for grabs—once I finally gained consciousness. Unless someone had engaged me for some sort of business, it always was me on call or demand. That is the way I was, am, “housebroken or trained.” Seemingly never having to make an important decision on my own—someone or circumstances always did that for me. When my Day Timer was full each day I could just move from one hour to the next until the dance card was filled—no thought, just move on.

Lost in thought, I stared at that olive at the bottom of its sea of gin and willed it to come up and jump into the little bowl of munchies next to my glass. Better drink some so I can save that poor olive from a possible drowning.

The other day a friend was telling me about discussion with his son the subject of always looking ahead and having a goal, and then go for it. Easier said than done for me, especially when one’s parents hadn’t alluded to any such philosophy—let nature take its course, and I have stumbled on in the realm of being the reactor, always in the state of “ignorance is bliss,” but at this age and the advent of another year to what kind of bliss? Seek a goal seems much too late, besides I don’t think I would be able to recognize a goal, even if that olive made its trip.

Where do I go from here? It is like standing at forks on this road of NOW. The signposts are myriad.

The Yellow Brick Road—but I never got Over the Rainbow.

The Road Home—You Can’t Go Home Again.

The Primrose Path—not all it’s crocked up to be.

The Road to Shangri-La—no way, it’s too cold a trip.

The Road to Mandalay or to Loch Lehman—don’t like to travel abroad

There’s a Long, Long Road a ‘Winding—now there’s one I’ve been on, and haven’t come to its destination yet. Not certain when, but this I am sure of: it will end when you’re not planning for it. You see someone else will make that decision for you.

The hotel restrooms here are a long way too, but Jack made the return safe and sound. “Did you notice the original antique features? Part of the ‘charm’ of this old place?” Those urinals were built for some by-gone giants. You had to be careful; you were a goner if you fell in!

While my friend began a detailed description of what he had learned about the old place, my mind wandered to my recent escape from my self-imposed closet. Finally, a decision I made of my own volition. Ironically, along with the joy of liberation, discovering a loving community, finding and acknowledging the real me, the monkey on my back, self loathing, is still with me.

The Gay Road was a good choice, now which road leads to this self love/hate resolution?

“Hey, snap out of it, you’re missing my Cook’s tour of this place, and put that olive back in the glass.”

© 4 January 2016

About the Author

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Acceptance, by Ricky

While I was under 6-years old, I enjoyed playing with both boys and girls whenever they were around. I was not particular as to the items we played with either. If I was at my house, we played with my toys and if at another’s home, we played with their toys, which would include dolls if the playmate was a girl.

Somewhere between 3 and 4-years old, one of the girl playmates and I played doctor and we both learned the difference between girls and boys. Of course we got caught, but the visual images could not be erased.

As I aged to 6-years old and above, I gravitated to playing with boys only as the girls suddenly had cooties. I gave up playing with dolls and chose to play more active games like cowboys and Indians or war in an obvious imitation of the movies on television. For some reason, I never wanted to play Peter Pan after I saw the Disney animated feature. Perhaps I did want too, but my other playmates thought playing it was too sissy like.

At age 9 ¾ (not to be confused with platform 9 ¾ in the Kings Cross station), another boy and I fondled each other two nights in a row. Up until then, I never desired to see another person naked, but from those two days forward, I wanted to see other boys’ genitals. I had no desire to see girls’ private areas because I had learned playing doctor that girls have nothing to play with down there whereas, all boys have a built-in toy.

I experienced both oral and anal sex at age 10, learned about masturbation and had my first orgasm at age 11. At 11 I also noticed that I was attracted to some boys but not others. Since, I was still in the girls-have-cooties frame of mind, I thought nothing of it. However, as I continued to age, I became increasingly aware that my schoolmates no longer believed in females having cooties. That is when I began to feel different because I was not attracted to girls, only boys. I didn’t dislike girls and had several classmates that I got along with really well. If the opportunity had presented itself, I would have willingly gone to bed with them. But no such opportunity occurred and I became more and more confused and worried. I kept telling myself that I would probably “grow out of” my interest in males and I accepted that and internalized it for years.

I remained hopeful until 2010, when I finally accepted that I was never going to change and I was, in fact, gay. But now I am confused again.

Based upon my life experience growing up, I believe that children about 5 or 6 began to prefer being around members of their own gender. It is just my opinion as I have never read anything about child development in that context. It is just a self-declared fact I “made up” based upon my observations. So, why am I confused now?

I have recently watched several “coming out” stories that pre-teen and young teens have posted on YouTube. Most of them parallel my experience at that age except for one major difference. In most cases the boys state that they knew they were different at young ages. I didn’t know at that age, so how can they know? Is my so called natural-preference-for-one’s-own-gender-when-young theory real or is it just a desire to play active “boy games” and not passive doll games? Is it really a sexual attraction these video coming out story boys feel or just a non-sexual desire to be with and do boy things that they are misinterpreting as evidence or proof they are gay? Are they, in fact, in the early stages of puberty (as I was) at ever increasingly younger ages and these desires really are “sexual” in nature or just curiosity?

I just don’t know the answer to my questions. Until some straight boys of the same ages tell their stories on how they came out as heterosexual, there is nothing to compare the experiences of the two groups. So, I’ll just accept that I am going to be confused about these questions and probably something else as well for the foreseeable future.

© 21 December 2015

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

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How Being Gay Has Directed My Spiritual Journey, by Carol White

For me, being gay has had everything to do with my spiritual journey. As you already know from prior stories, I was born a Methodist Christian and I was also born gay, and 27 years later those two things would come into great conflict with each other.

Growing up in the church I truly believed in Christianity, mainly because of the music associated with it. I sang in all the church choirs and felt as though I actually experienced the presence of God through the music. The last verse to one of the hymns we sang expresses the extent of my commitment:

“Were the whole realm of nature mine, That were an offering far too small.
Love so amazing, so divine, Demands my life, my soul, my all.”

So it was off to SMU to major in sacred music and become a minister of music in 1963 at a large Methodist church in Houston. Since SMU and Perkins School of Theology was a liberal college, I became a liberal Christian.

However, in my second year of graduate school I had come out to myself and had my first sexual experience with another woman. I had been in love with a couple of other girls in junior high and high school, but had not acted on it in any way, even though I wanted to more than anything in the world. Still, I waited ten years after my first crush to actually kiss another woman, and all of the fireworks went off. It was finally everything I had imagined and hoped for. I knew that I was a homosexual and I did not want to be one, because it was not accepted at the time and it seemed to be anathema to my chosen profession.

Simultaneously with starting to work at the church, I also started psychotherapy to try to be “cured” of my homosexuality, but the therapist that I had was very informed and instead helped me to accept myself as I am.

The fourth year of my job at Chapelwood in Houston was an extremely chaotic one emotionally. One of the women in my choir who was also single and who was my same age, 27, approached me and we began to have a very brief affair. As it turned out, she was the preacher’s mistress, and she told him about me and me about him. One of us had to go, and of course, it was me, since I was the woman and I was the gay one, and he was the man and straight, even though he was married and having an affair with a woman in his church which had been going on for years.

Leaving that church was the most difficult time of my life, since I was out on the street with two worthless masters degrees, no job, no profession, no friends, no money, and nowhere to turn. Spiritually speaking, I knew that I was okay with God, but I was not okay with the church.

I went to a gay bar, met another woman that I stayed with for eleven years, spent five years trying to settle in another profession, and had thirteen years of no spirituality at all.

In 1980 I became involved with PFLAG Denver, where I met Bishop Wheatley and his wife. Mel Wheatley said, “PFLAG is what church ought to be.” I will never forget that. It was a place where we observed and practiced unconditional love.

About that same time I started going to Mile Hi Church of Religious Science, where I learned the difference between spirituality and religion. They seemed to accept gay people as we were, and I felt once again that I had a community to belong to where I learned meditation and positive thinking and felt that I had re-established a relationship with God.

After about ten years of that, I realized that Science of Mind was just not true for me anymore, and stopped going to that church.

I had read a lot of spiritual books, but then I began reading Ken Wilber, a brilliant philosopher who lived in Denver, and I was truly struck by his philosophy, particularly Spiral Dynamics, and the spirituality that they talked about and espoused, Integral Spirituality, which was more similar to Buddhism but incorporated things from all the religions with meditation and mysticism. Being gay was not an issue at all.

I attended an Integral workshop and joined a Ken Wilber meetup group, where I found a spiritual home for about five years.

Since then, I have drifted away from that group and now — well, now I have no spiritual life or meditation practice or community. Now I am just going along with life and trying to be open to whatever might come next.

We shall see what happens.

© 2015

About the Author

I was born in Louisiana in 1939, went to Southern Methodist University in Dallas from 1957 through 1963, with majors in sacred music and choral conducting, was a minister of music for a large Methodist church in Houston for four years, and was fired for being gay in 1967. After five years of searching, I settled in Denver and spent 30 years here as a freelance court reporter. From 1980 forward I have been involved with PFLAG Denver, and started and conducted four GLBT choruses: the PFLAG Festival Chorus, the Denver Women’s Chorus, the Celebration ’90 Festival Chorus for the Gay Games in Vancouver, and Harmony. I am enjoying my 11-year retirement with my life partner of 32 years, Judith Nelson, riding our bikes, going to concerts, and writing stories for the great SAGE group.

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Compulsion, by Gillian

At bottom, my personality is not one to encompass compulsion. I am essentially too laid back, too relaxed, and also too logical and pragmatic, to be driven to do something which is not logically in my best interest. Or, as one definition has it, against one’s conscious wishes. I don’t generally let myself go in that direction; and Lord help anyone who tries to push me.

Yeah, that sounds good. Like most such statements, it is not exactly the whole truth and nothing but. It needs a little qualification.

What do I know? What can I know? I who spent the first forty-odd years of life playing a part, pretending to myself and everyone else that I need not be, in fact was not, the person I was born to be. Simply acting a part, of course I was not prey to compulsion. I was not affected by really strong emotion of any kind. An actor pretends an emotion; plays at having it, but does not truly, deep down in the soul, feel it.

When eventually I came out to myself, I must honestly admit, it was completely compulsive. I have often described it as being swept up on the cow-catcher of a run-away train; going wherever it took me, without conscious choice – and that most certainly is acting compulsively.

I cared not a jot whether coming out to the world as quickly and loudly as I could was, in fact, in my best interest. Many of us, had we looked at our coming out in the clear light of logic, would probably have stayed firmly in the closet. On the whole. it was not a welcoming world awaiting us out there.

For some time after coming out, my behavior remained compulsive. For the first time in my life, I fell madly in love. And love, or at least it’s for-runner, infatuation, surely is pure compulsion: we are compelled to pursue that person, to be with her every minute of every day, to make it last forever. Fortunately, as we settle into a less dramatic true love which goes so very much deeper than infatuation, we are able to swim free of that rip-current of compulsion and return to a more rational frame of mind.

I say fortunately because, as I began by saying, my personality is not really a good fit for compulsion. I am uncomfortable with it. It scares me. On the other hand, I have just said that the two best things I have done in my entire life – coming out and loving Betsy – resulted from irresistible compulsion. And now I think more about it, I’m not sure that Betsy would agree that I am so free of compulsive behavior. Yes, I am a wee bit obsessed with photography. And screaming Stop!! Turn around! at Betsy in the center lane of 80 mile an hour freeway traffic because we’ve just passed a perfect photo op. just might be construed as not acting in one’s own best interest!

© September 2015

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.

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Over the River and through the Woods, by Ricky

In my case, the title should be Through the Woods and Over the River. In the 1960’s no one advised me about anything not related to schoolwork. Therefore, I remained confused about my personal, physical, and mental development. I did not even know that my emotional development was deficient. I was naïve about such things and could not see my orientation because “the trees were blocking my view of the forest.”

Metaphorically speaking, I lived my life in the “woods” until the trees began to “thin out” in 1982.

I finally made it through the woods and out into the open during the summer of 2010 when I finally reviewed all the trail signs together and arrived at the conclusion that I am on the correct trail. However, I faced another obstacle – should I cross the river in front of me or remain near the woods for safety.

For the vast majority of my life, I was in denial and did not believe the signs often posted along the trail I was walking. After I accepted that the signs were correct, I pondered for several months if I even wanted to cross that wide and foreboding river.

Eventually, I did cross it when I told the members of my therapy group; I am out of the woods and now across the river. Strangely, when I looked back after that meeting, the “mighty” river appeared to be nothing more than a small creek easily walked over.

All the time I spent fearing the crossing equaled time wasted. My fears were real enough but in my case, groundless and now I am healing mentally and emotionally.

I know others will have similar experiences with woods and rivers just as I know some others will have vastly different experiences. In life, a person will face many rivers that need crossing and perhaps there will be many woods or even forests to pass through.

Different trails have varying opportunities for growth, experiences, development, satisfaction, self-awareness, and offer different or strange woods, and rivers. The trick is to select a trail that matches one’s personality, abilities, understanding of the terrain ahead, dedication, preparation, and skills, or the journey may not be very enjoyable.

I hope everyone’s journey is successful and a reasonably pleasant stroll compared to a difficult, stress filled, and dangerous climb, or with river crossings filled with turbulent rapids and packed with piranha.

© 25 June 2012

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

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Scarves, by Phillip Hoyle

I started wearing scarves when I lived in New Mexico. The mild winters there when compared with the previous nine seasons of harsh weather in mid-Missouri made it possible for me to wear a jacket, scarf, and gloves and be plenty warm most of the time. I liked the light-weight effect. Of course, keeping track of scarves presented a new challenge to me. I lost several when upon leaving coffee shops I failed to put them around my neck.

Actually scarves and their care were the least of my complications in those days. I started doing quite a few different things during my Albuquerque mid-forties years and now realize that in addition to a change of scenery and culture, the exit of our children from the home had a lot to do with my adaptations. For the first time in my adult life I had freedoms I had longed for but had never exercised. It seemed like the challenges of my homosexuality were not going to be overlooked. Wearing scarves was the least among my new behaviors although not unimportant.

Looking back on it all I can say that scarves significantly symbolized a feminizing of my life, a simple step of my living into my girlishness fostered by being reared with four girls and by my personality that I now identify as gay, or at least as the gay part of it. I wasn’t at all surprised. I had long wondered how I got through childhood and youth without being beat up for being a sissy, a weakling, too girlish, somehow not a man. I wondered but thought happily about my enduring good luck. And then, in my middle-age-moving-toward-old-age, I could flip a scarf around my neck without a care. For me, scarves were a bit like umbrellas, things most men I knew had no truck with. Still, I had learned to use umbrellas in Missouri where it often rains, and then in arid and mild Albuquerque I sported scarves.

In my well-compartmentalized life I had already known scarves, actually worn them. They were present in our house due to having two older sisters who sometimes wore them when the bop was popular, poodle skirts and saddle oxfords reigned on the dance floor, and scarves in complementary colors were worn around the neck. Now I couldn’t wear them to school dances, but I did wear them when dancing at powwows. They were a standard part of my straight dance costume with its roach headdress, old fashioned bustle, beaded and mirror rosettes, trailers, apron, sheepskin anklets, bells, and moccasins. I preferred dark blue scarves and wore them in this other cultural compartment of my life. But when I left home for college, I left those costumes packed away in two suitcases and a few boxes wondering if I’d ever wear them again. They were stowed along with memories of childhood sex with boys, a nine-month affair with another teen, my love for doing artwork, and the like.

By the time I got to Denver a few years after leaving Albuquerque, I was wearing scarves almost every winter day. I also learned to pull a scarf into my sleeve so I wouldn’t have to remember it when donning my jacket. I now prefer plaid scarves although they often clash with my plaid shirts. I have even encouraged my partner to wear scarves and have noticed now he wants to tie them in a more girlish fashion like some kind of off duty drag queen! Oh, did that just slip out? Well, you can see that I have learned a lot but probably have a lot more to learn about myself. I wonder what else I may discover in those old suitcases of lost dreams.

Denver, ©23 March 2014

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Away from Home, by Pat Gourley

My initial thought on this topic centers around on what a great metaphor “Away From Home” is for being in the closet and that the coming out process is really a unique and one of a kind act of coming home. Not to torture the metaphor too much, but what the hell, the process of coming home is often a long and winding road but for the vast majority of us we emerge largely unscathed and powerful human beings as a result.

Coming Out is a growth enhancing and change creating process that I contend has virtually no parallel in the larger heterosexual world. I do not want to blow-off the struggles straight folk have in coming to grips with their own identities, particularly in their adolescent years, but they really are provided with many road maps and forms of social support that are simply non-existent for queers.

Unlike any other racial or cultural minority we are sprinkled throughout the entire human race and this gives us great power to upset the apple cart. Not to deny that some of us come out to less than open arms from biological family and hetero-friends, we still give even the most homophobic in our lives pause and on some level they too have to grapple with the fact that there is a queer person in their lives. More often than not this eventually turns out positive and very change creating in attitude and beliefs for those parents, children, siblings and friends we have just laid this bit of news on.

Even President Obama was able to express the power of the coming out process in his remarks following the recent Supreme Court ruling on marriage. He acknowledged that the phenomenal societal change in attitudes towards queer folk was due in large part to millions of us coming out in our own lives over the past several decades.

Though he didn’t say so specifically let me put words in the President’s mouth and state that it was not court rulings, legislation or even the political action of many groups both gay and straight that resulted in this historic shift in attitudes. It was the action of countless individuals deciding to make the brave step of coming out in their personal lives. Coming out is a necessary pre-requisite for our own LGBT activism. The personal action of coming out creates the ultimate “ripple-effect”. Let’s face it if a butterfly on the other side of the globe can flap its wings and change the weather on another continent just ponder for a moment the impact of millions of LBGT folks shouting from the roof tops “I am here and I am queer.”

In my own life it was my first sexual encounter, an extremely vanilla escapade involving mutual masturbation that created an overwhelmingly warm feeling of finally belonging. I was a high school senior being smothered in 1967 with heterosexual vapors wafting my way at every turn and having to make up the most bizarre tales to keep my cover intact. In hindsight I wonder who was really buying my bullshit.

The day after this life changing experience, which amazingly occurred with no guilt attached and for which I am eternally grateful to the wonderful man I jacked-off with, I left for a week in rural Mississippi with fellow members of my high school Peace Club. We went down to the rural south to be near and hopefully influenced by the cauldron of the Civil Rights movement. The purpose of the trip was to follow activists doing literacy work among the mostly black folks in the poor towns of the rural bayou country of Mississippi.

That sexual high and sense of finally belonging has lasted until this day. Oh there were a few months of a detour in 1970 thinking I could maybe change to being straight after all. This involved a few disastrous sessions with a straight psychotherapist who I soon realized was much more fucked up than I was. As I recall though I quickly came to my senses after meeting a sweet man in one of the college gym showers on a Friday evening and going to his home for a delicious home-made beef stew and great sex play, ah the endless joys of coming home.

© August 2015

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

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Being Gay Is … by Phillip Hoyle

For me being gay started out as a tricky process. My childhood explorations of things sexual left me clear that I liked sex with male peers. Oh, I liked girls a lot—quite a few of them—but then I was living into societal, cultural, and biological norms that sought something more than friendships between males and females. I assumed I would take a wife, and luckily I found a superb one. Still, I knew that I was sexually somehow needy in a way my wife would never approach. I was dedicated to the marriage and to our two children and knew they would remain at the center of my life concerns

After age thirty I knew for sure my homosexual urges were not a side issue or a shadow self, but that the urges related directly and powerfully to my emotional and physical needs. I realized I was walking a rather perilous path with marriage, parenthood, career, and who knew what else at stake. I also knew I was in love with another man. So I opened myself to a bisexual world of my imagination and through a single male to male relationship and loads of reading began looking at what it might mean for me at some point in my life to live openly gay. Some years later—some twenty years later—I did just that.

Thinking that I should be living gay seemed a choice, yet the fact that I considered it and desired it seemed in no way a choice. So in essence, one might say, I am homosexual, and now in my existence I am gay. Perhaps that distinction seems inadequate, even a bit cant. I know many folk who would simply shake their heads no. But I think in this way in order to describe my experience, not to normalize or moralize it in any way.

I chose to be gay (my definition of a lifestyle) because this life most nurtures my needs. I find ironic the fact that I entered this full-time gay existence toward the end of my life, but I knew what I was doing and realized I had to do this in a loving way. My only regrets? That my life and choices have sometimes hurt other people. But my knowledge of life shows that such pains always occur in human relationships. My wife and I had a long run, produced and reared two fine and interesting people, and we all remain loving and supportive of one another.

My idea serves only as a simplistic background to what I want to tell you now—the really important things!

For me, being gay is:

          A great relief
          A real hoot
          A dubious mark of distinction I wouldn’t trade for anything
          The most sensible thing I have done in my life although I have done many sensible things
          A connection with a vast and varied community
          An experiment in life quality, and
          A beautiful, heartfelt experience.

© Denver, 2014

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot

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Nowhere, by Gillian

This is going to be very repetitive for some of you who have been part of this group for some time, but I’m not going to apologize for that. When you have shared little pieces of your life story almost every week for about three years, even at seventy-something there just isn’t enough life to go round and a little repetition is inevitable! And, for all that I have had some practice, I doubt that I shall be able to express this whole thing any more clearly this time around. As far as explaining it, I don’t even try.

So …. nowhere is pretty much where I was for the first 40-odd years of my life. I was living nowhere, going nowhere. You see, you have to be someone to be somewhere. And I was not.

Oh sure, I was a human body going about it’s business on this earth. But that’s all I was. I wasn’t real. The real me, my essence, my soul if you like, wasn’t with me. At least it wasn’t part of me: in me. For as far back as I can remember, maybe the age of about three or four, the real me hovered somewhere above or occasionally beside what I think of as the faux me. The real me simply watched. Observed. The faux me went on acting a part on the world wide stage, all the time knowing she was playing a part as the real me looked on. I thought perhaps everyone felt this way, though now I know better. In fact I have never once, since I have, only recently, started to try to describe all this, had anyone say to me,

“Oh yes, I know exactly what you mean! I felt the same way.”

Never.

The moment I came out to myself, at around forty, I literally felt the faux me and the real me merge. It was like an expertly guided boat bumping gently against the old worn wood of the dock. A softly whispered thunk, and my soul was safely home.

It has never left again.

I have no fear that it will.

I have, as I said, absolutely no explanation. It most certainly was not some schizophrenic kind of thing. I never felt like two people; just two separated parts of the same one. I never, rather to my regret, heard voices telling me what to do. I am actually rather resentful about that. Why did my soul sit silently like a lump on a log instead of offering a little guidance once in a while? I certainly could have used it. Or, giving her some benefit of the doubt, maybe she did. Without her I might still be in the closet. But if so, why didn’t she save me sooner? A case of, for everything there is a season, perhaps.

No, I never will understand it.

I never will be able to explain it.

I’m just so happy we are now united.

There’s a Country song, I’m Half Way to Nowhere.

“I’m half way to nowhere but it’s too late to turn back now.”

When I came out, I was half way from nowhere, and it was way too late to turn back.

And why would I?

I was finally whole.

I have finally found my way out of nowhere. I never intend to live there again.

© December 2014

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.