Keeping the Peace, by Lewis

KEEPING THE PEACE

…IN EIGHT EXTREMELY DIFFICULT STEPS

(OR LEWIS’ RULES OF ORDER)

1. Don’t interrupt your adversary. Listen fully until you understand completely their position.

2. Say back to him or her what you think they said. “Did I get that right?”

3. If they say, “That’s not what I said (or meant)”, ask them to repeat. If they say, “Yes, that’s right”, continue.

4. Tell them specifically why you disagree. Ask them to repeat what you just said.

5. When the area of disagreement is clear to both parties, then: a) agree to disagree, or b) agree to break off the discussion until another day or until a mediator can be brought in or until areas of disagreement can be clarified or fact-finding takes place.

6. Never shout, threaten, or resort to ad hominem attacks.

7. Never make the argument personal or ego-centered.

8. Apologize if you step over the line. [Never be afraid to admit that you are wrong.]

9. Remember, above all, that cutting the baby in half is no substitute for lacking humility.

© 10 June 2013

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

Believing, by Gillian

‘I believe in one god, the Father Almighty, Maker of Heaven and Earth, and of all things visible and invisible.’

So begins the Nicene Creed which I learned in Sunday School and for a while repeated most Sundays of the year. But sometime in my ninth year I had a kind of epiphany, accepting that I didn’t believe a word of anything that went along with organized religion. I continued to accompany my mother to church, just being supportive, but determinedly kept my mouth shut when we proclaimed our religious beliefs of which I had, and still have, absolutely none.

So I never say ‘I believe …. ‘ using the words to denote, as Voltaire puts it, believing when it is beyond the power of reason to believe. That kind of belief is, to me, as cast in stone as sexual orientation. I cannot make myself believe something I don’t believe any more than I can make myself be straight. I can pretend, as so many of us did once upon a time when we played it straight, I can say the Creed along with the best of them, but I cannot make myself believe.

I do use those words, as many people use them, to mean that I have seen or heard enough evidence to believe that, based on sound reasoning, something is true. This, according to many definitions, puts me firmly in the skeptics’ box – relying on the rational and empirical: valuing thinking and seeing rather than making that blind leap of faith to belief.

In my own, albeit skeptical, way, I believe many many things.

For example: I believe that history will judge Obama well, for his sincerity and constant struggle to do what he truly believes to be the right thing. (Though he might do well to follow Churchill’s plan; he said he knew history would be kind to him because he intended to write it.) And, speaking of Sir Winston, I believe that had I ever met him I would probably have disliked him. If he were running for office in November I doubt I would vote for him. Nevertheless, I believe most sincerely that I am forever in his debt. Without his inimicable stand against the Nazis, I believe that my life would have been very very different; quite possibly a lot shorter. Similarly, I believe I would not be casting my vote for Teddy Roosevelt with his bluster and his gunboats, but I also owe him a huge debt of gratitude. Without his foresight in initiating the National Park system, I would never be able to appreciate the magnificence of nature that was once this country. It would all be unrecognizable, long ago torn away by mining and drilling, or covered in concrete jungles of shopping malls and mansions. And these realizations make me believe, in turn, that few people – yes, even politicians – are an influence solely for good or evil, though there are some notable exceptions. Life is endlessly complex, as are the people and issues we encounter in it.

My most vehemently held belief, right now, is in the reality of global climate change. As I see it, everything else pales by comparison. What does it really matter that we finally have gay marriage, or that Syria is a failed state, or that, in spite of the efforts Obama is promising to make, we are so far from getting fire arms under any kind of meaningful control in this country? If we continue not only to ignore but actively to deny that climate change is now in our faces, what does anything else matter? It will change the lives of every single person on this earth. How anyone cannot see it is a total mystery to me. 2015 was example enough for anyone. It was the hottest year on record over the entire world in 135 years of modern record-keeping. Global sea-

level surged to new heights. Glaciers retreated for the thirty-first year in a row. Record greenhouse gases fill our atmosphere. And if global statistics don’t impress you, aren’t we watching it all happening almost every day on our televisions? Tornado alley now stretches from the Gulf to Canada, and every year it is harder to define ‘tornado season’ or ‘hurricane season’ – we simply have to expect anything anywhere anytime. There were more tornado-related deaths in this country during December of 2015 than in any previous December on record. Merry Xmas, all you deniers!

Almost more maddening, to me, than such idiots as those who toss snowballs about as proof against global warming, are those who acknowledge its existence but insist that it is a completely natural climate swing, such as there have always been, and therefor of no consequence. What?? During the last ice age, which I think we can all agree was not human-induced, the area that is now New York lay under a sheet of ice a mile thick. Should mankind be around for the next ice age, which I personally doubt, will we all shrug our shoulders as the wall of ice approaches and ignore it simply because it’s a purely natural phenomenon? Surely we need to decide how we are going to survive global climate change rather than indulge in endless wrangles over the cause.

So does this mean that I believe climate change will cause the human race to be just one more species that goes extinct? There would be some justice in that, as we are, ourselves, causing the extinction of so many. But I cannot claim to believe that, per se, because there are simply not enough facts available. I think there’s certainly some chance of an extinction in our relatively near future, but possibly not. We have survived many disasters: plagues and pestilence, wars and famines, earthquakes and volcanoes. But seeing that an estimated 99% of all species which ever existed are now extinct, I certainly believe that we will not go on forever.

One day we will be gone, our Little Blue Dot will heal itself from all our depredations, and humankind will leave no more than a hiccup in the geologic history of Planet Earth.

That, I, proud skeptic, do believe.

© January 2016

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Where Do We Go from Here? by Pat Gourley

“Nothing new will be said here, nor have I any skill at composition. Therefore I do not imagine that I can benefit others. I have done this to perfume my own mind.”


Santideva; Bodhicaryavatara 1.2

I should really begin all my writings with this quote from Santideva, the 8th century Indian Buddhist monk, as a small way of reigning in my ego before putting pen to paper. I do though enjoy perfuming my own mind.

My first task in tackling this topic was to decide whom “we” is referring to. I suspect there was some group in mind by the person who suggested this phrase. I am going to take a bit of a leap here and define “we” as the LBGTQI etc. community.

I know it makes some folks skin crawl to here the word ‘Queer’ and I want to acknowledge that sensitivity but when it comes to ‘perfuming’ my mind I am quite lazy. The reclaiming of the word Queer, I think in the late 1980’s, in part by a group of often-younger AIDS activists was never perceived by me to be particularly offensive. It was an easy way to inclusively describe the many-headed beast that the community had evolved into particularly over the latter part of the 20th century.

And in this age of assimilation with major energy expended on marriage and military service, I find a bit of solace in the use of such a loaded reclaimed word. You really need to be member of the club to use it and get away with it even if it stirs a bit of dust especially if there are straight folks within earshot.

A significant part of queer-awakening at least since the mid-1800’s has been to define who “we” are and to come up with a suitable name for ourselves. This has been challenging and at times painful. Remember when The Center was started in the mid-1970’s the name was The Gay Community Center with ‘lesbian’ added a few years later and the B’s and T’s followed. Rather than add any more letters officially I vote for changing the name to The Queer Community Center of Colorado. I am not holding my breath for this change however.

Despite what seems like the mad rush toward respectability in the form of marriage equality and unfettered access to military service I am holding out hope that our intrinsic “otherness” will win out in the long run. Even for those who have opted for the marriage route after a couple of tours of duty in one of America’s many war fronts I think their queerness will bring unique and perhaps even evolutionary aspects to these petrified institutions. Our innate differences as queer people will win out. I doubt that many constructionist-leaning Queer Theorists are reading this but if they are I am sure their heads are exploding or perhaps more likely they are just dismissing my essentialist views with a snarky sarcastic sneer.

Since I am all about “perfuming” my own mind here I am inclined to approach this topic as more “where do I go from here”, since at the end of the day it seems to be all about me anyway. I have and am spending significant cushion time to overcome this ego driven view but there is still much work to do.

I will now make a pathetic attempt to cut myself some slack around my egocentric approach to life. I am a week away from turning sixty-seven years old and I have most likely been HIV positive since 1981, over half my life. I am here writing this in no small part due to the four different HIV meds I am on and that I take three of these antivirals twice a day. And then there are four other meds addressing the effects of the HIV meds and the fact that I have indulged in the standard toxic American diet for much of my 67 years.

Even though I feel quite well and for most of my waking hours having HIV is never on my mind I am forced to look it in the face twice every day when I take my meds. I am struck often by the fact that I am absolutely tethered to these pills and if I quit them I will succumb to my HIV. But then many folks in our society today are on meds that are required to keep them going. Certainly in part the answer to ‘where am I going’ absolutely involves getting older. And that has inevitable consequences.

So in an attempt to stay off my own pity-pot I really try to focus on the following bit of advice that was recently posted on that endless source of pop-cultural wisdom , Facebook: “Don’t regret growing older. It is a privilege denied to many”. Author Unknown.

© January 2016

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Save Me from the Believers, by Nicholas

I do not believe in believing. I don’t know what I believe in and I don’t care what you believe in. I do believe, however, that believing leads to an addling of the brain. We are not supposed to believe. We are supposed to learn, as in, look at evidence and make conclusions. I prefer to be reality based. Belief can be and is usually manufactured from thin air. And like thin air, belief is prone to flimsy shifts in the wind.

Belief is, to me, but one step away from superstition and prejudice, two of its most common components. Belief motivates people—usually to do something awful. People of Salem, Massachusetts believed in witches and a dozen women died for it. The newest attack on LGBT rights is that our freedom violates somebody’s religious beliefs which they believe should be forced on everybody else.

We’ve all heard it on the nightly news. You get a one-minute story on some horrific event like a man is suspected of abusing his children and right away, the TV anchors want to know what you believe. Let us know what you think, they say. Is he guilty?

My belief however flimsily arrived at or sincerely held is irrelevant and not really even worth considering. If I am ever to judge this man, I will be on a jury that has been presented with the full facts of the case for our consideration. Otherwise, I am not really entitled to an opinion and any opinion I give is worthless. I can believe all I want, but, so what?

Believing is manipulated and it is so very manipulable. Belief easily descends into hysteria. Muslims in New York want to open a religious center near the World Trade Center site and suddenly we are talking about the global radical Islamist conspiracy to desecrate sacred sites in the homeland. I didn’t know we had sacred sites and if we do, isn’t it WalMart.

© 11 January 2016

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

Hospitality, by Lewis

Hospitality is one of the great lessons of the life of Jesus. But human beings have been exhibiting its essential nature for as long, I suspect, as they have walked this planet. It is told in the lesson of the Good Samaritan who stopped to minister to a man, likely a Jew, who had been beaten and robbed on the road to Jericho. It was the impetus for the Hippocratic and Boy Scout Oaths. It is the inevitable consequence of the Golden Rule–to treat others as you would like them to treat you–and, according to Wikipedia, is found in some form in almost every religion and ethical tradition.

In today’s troubled world, hospitality seems to be in short supply, for example, among the Israelis and Palestinians, Shia and Sunni Muslims, the Muslim Brotherhood and secular Egyptians, Tea Partiers and moderate Republicans, Tea Partiers and Democrats, Cheese Heads and Vikings, those who cling to guns and those who cling to their loved-ones to protect them from guns, those who like sushi and those who like cheeseburgers, those who believe a landlord should be able to evict a destitute tenant into hostile streets but a woman should be forced to carry an unwanted child to term and those who believe that a rapist’s semen or a failed condom is not a down payment on a nine-month lease on a woman’s body.

Yes, the world needs all the hospitality it can get right now. That’ s one thing I like about the Sharing Our Stories group–we treat each other like we would rather be here than anywhere else at this time and we show it in ways that are kind and liberally-minded. This is the kind of safe atmosphere that encourages creativity in us all. And what is hospitality if not the nurturing of the human spirit in all its variety?

[Footnote: Initially, I could think of very little to write about the subject of “hospitality”. I was about to write just a brief sentence or two about that subject and then launch into an essay on “Hospital Fatalities”, about which I am much more passionate. But I thought that might be type-casting me a bit so I deferred.]

© 29 July 2013

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

I’ll Pretend, by Carlos

I’ll Pretend. Pretending is Safer Than Believing

A Response to “The Coddling of the American Mind” by Greg Lukianoff and Jonathan Haidt

September 2015 issue of The Atlantic

Words have always been a weapon that have cleaved into my soul. And although they embedded themselves securely within me like talons seeking out their prey, they have also resulted in cauterizing and defining.

Throughout my formative years, words sneered at me as they dropped like hot saliva from the lips of those who recognized in me what I did not yet recognize in myself. As a child, my uncle, lashing out at his own covert homosexuality or perhaps in a subconscious need to rescue me from the demons that fed upon him like maggots on carrion would refer me to as a maricón out of earshot of my parents. And, yes, I guess I was a maricón since I preferred practicing my violin, reading, and working the soil with my mother, to playing war games with neighborhood boys who smoked surreptitiously and smelled of stale urine. I guess I was a maricón since I enjoyed bathing with my mother’s heady, exotic soap and was more interested in learning words from the pages of my books than ripping them out to use as spit wads. In a burst of unrestrained anger one day, finding myself alone in the front garden, my uncle approached me, grabbed my testicles and with a pen knife he brandished, threatened to emasculated me, to castrate me, to shame me into manhood. Feeling violated, I lashed out angrily, and even though I was blinded by my tears, I managed to reach for rocks with which I drove him off, pelting him and yelling childish obscenities at him as he fled. We never spoke of it again, and he never touched me again, though the memory of his words and actions defined my childhood.

In high school, I was a natural target, studious, sensitive, and vulnerable. I was lonely, having no friends except for an occasion outsider like me. I preferred the company of men who visited weekly on our black-and-white Zenith, men such as the principled and compassionate Richard Chamberlain from Dr. Kildare, the brooding romantic-lead Joel Crothers from Dark Shadows, the masculine cigar-smoking John Astin from The Addams Family. Often, I would find safe niches at school simply to be alone or would slip away from the building during lunch and walk the streets free from judgmental eyes. At such times, I would soar away, always aware that soon enough the back-to-class bell would demand my return back to the realities that mocked at me with derision. I discovered that I did not like to company of other boys, for cruelties erupted more virulently at such gatherings. In my physical education classes, I was constantly subjected to words like joto and maricón and was always the last one chosen to participate in team activities but the first assaulted on the the field or taken down on the wresting mat by would-be assassins. Although I never missed a single day of high school, at 3:30 when classes were over, I ran toward home like a runner pursued by contempt. Needless to say, graduation became my reprieve, and I never looked back, never sought to reconnect with those years of imprisonment that further defined my childhood.

In college and in the U.S. Army during the Vietnam years, out of fear of discovery, I carefully hid my occulted secret, like a Hershey’s milk chocolate kiss hidden under a veneer of silvery foil. My grades suffered during my sophomore year at the University of Texas when I started to recognize that I might have homosexual longings. Although I spent many hours beseeching God to release me from the nightmares into which I was awakening, ironically I would walk home from the university, hoping that one day my knight-on-a white-charger would pull up and vanquish my fears, offering me the chalice containing a spirited distillation of self-love and acceptance. Unfortunately, my first tangible connection with a homosexual man was at a greasy spoon where I worked as a dishwasher when I was fifteen. Alone one night, the cook approached me with lust in his hand. Even though I longed to unravel the skein of curiosity, my fears compelled me instead to bolt out the door and never return. Nonetheless, I concluded erroneously, that the words directed against people like me by the cultural, political and religious pundits truly reflected a valid identity. I concluded homosexuals did, in fact, succumb to deviance, mental illness, and antisocial criminal tendencies. The words directed toward me became ingrained within me. They served to exclude me from mainstream society while simultaneously include me in the pathologies of negative stereotypes. Even in the army, I remained closeted in my self-hated. Being that I was company clerk, I once had to sit in an initial court martial investigation of two fellow soldiers who had been caught in a homosexual interlude. I sat at my desk dutifully taking in their testimony on my shorthand pad, which I was then expected to transcribe and submit as evidence of their crime. Although I maintained my military composure, I wanted to reach out to them and assure them they had a friend in the room, but words I heard thrust at them, homosexual, deviant, abnormal, aberration, sodomy ultimately made a coward out of me. No doubt, the transgressors, like me, feared the degradation of being classified as degenerates destined to trudge through life as neurotic, pitiable, psychologically damaged deviants of society. We recognized one word directed at us from the medical, psychiatric, and psychological field would result an an immediate and humiliating dishonorable discharge that would only serve to catapult us into further socially unacceptable isolation and self-recrimination. A few days later, I saw them dispiritedly walk away after their court martials, having been pilloried publicly by the stigmatizing actions of society. Once again, words defined my life.

I recognize that in spite of the power of words to burn like iodine on a raw wound, those words can also disinfect. Of course, the targeted victim can practice cognitive behavior therapy, thus minimizing distorted thinking and seeing the world more accurately. Of course, he can tell himself that The Buddha taught that our life is a creation of our mind. Of course, she can remind herself of Marcus Aurelius’ powerful words, “Life itself is but what you deem it.” However, it’s not that simple since even when a victim learns to practice mindfulness, the continued sting of envenomed words linger like burns inflicted by chemical terrorists. In my case, I was somewhat fortunate, but I suspect I was an anomaly. Throughout my life, words of derision have been directed at me whether because of my being gay or Latino or simply because I’m a ready target. When a large percent of ethnically diverse candidates, myself included, were hired to teach in Jefferson County Schools in 1980, only after the courts had recognized discriminatory hiring practices in the District and mandated changes, I frequently heard vitriolic words from my new teaching colleagues, as well as from students and their parents. Words like greaser, wetback, non-English qualified, spic, beaner, and the list goes on ad nauseam, vomited out and were quietly broomed into the closet. In 1986, I was recognized as one of the outstanding District teachers of the year. Of course, whispers swooped down like birds of prey that I had been nominated only because Jeffco sought to demonstrate political correctness. Although I agreed that I was meant to be a symbol of inclusiveness, I accepted the award, not only on my behalf, but on the behalf of the untold numbers of the past who had sacrificed for me. In addition, I recognized that in my own way, I offered a hand-hold to future generations. One facet that has consistently defined my struggles is that words have been the challenge that have nonetheless prompted me to action. Nevertheless, I allowed myself to believe, to pretend, that I could thrive within my carapace in spite of the tenderness of my lacerations. Unfortunately, words are harpoons that remain forever lodged in a fragile psyche. Although my wounds allowed me to become strong and resilient, I believe that if only my detractors had not directed misguided words at my still healing scars, I would not have been weighed down by fears of self-revelation. I might not have squandered so much energy attempting to prove myself, so much energy doubting my own abilities. As César Chávez said, “We draw our strength from the very despair in which we have been forced to live. We shall endure.” To that I add, but why should we have to endure such despair?

© January 2016 Denver

About the Author

Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.

Nowhere, by Ricky

Like many men of my age group, I had my mid-life crisis a few years ago. At this point in time, I perceive that nothing has changed since then. I still have feelings that my youthful goals and dreams are nowhere in sight for the future or accomplished in the past. With the loss of my best friend of 27 years and 9 months, most of the joy of life went with her. I now have no ambition, nowhere to go, no one to go there with, and no money to spend when I don’t arrive there.

I have been blessed with a modest amount of financial and medical security, but the Republican Party leadership is poised and planning to take even that mea-ger amount away by making major changes to existing law and pro-grams. Republican Paul Ryan has published his proposed budget for 2015. Bruce Lesley reported inThe Huffington Post [1 Dec 2014],”In the name of protecting children, the poor, and the states, the Ryan budget does the opposite.”

Like the Beatles’ Nowhere Man, the Republican Party’s proposed federal budget for 2015 is a “nowhere plan.” The republican leadership inhabit their “fortress of solitude,” listening to no one except budget extremists, and where they make all their plans for nowhere budgets for the benefit of nobody except the wealthy.

Nowhere does that nowhere plan contain the Affordable Care Act or the expansion of Medicare or uncapped Food Stamps or Public Radio or the endowment for the arts or Amtrak or even basic research grants or funding for educa-tion. Republican leaders are, “No way, No how, Nowhere Men”.

They know not where they will lead us to.
They are as blind as they can be.
They see what they want to see.
Nowhere Men can you see the poor at all?

Somewhere, somehow, sometime, the Nowhere Men will find the way to fund their favorite project – weapons for war to either use or sell. After all, a good old fashioned war is great for business because war makes the rich richer.

Nowhere Men never learned the lessons of history: wars cost money, the outcome is never certain, and innocent nobodies will end up, no-where. “Nowhere Men wars” will take us all nowhere, somehow, in no time.

In exchange for a unique American culture of democracy and the American Dream, by defunding education, Public Radio, and the endowment for the arts, the Nowhere Men would have us embrace a culture of rule by the few wealthy Nowhere Men – an oligarchy based upon military strength and a subservient poor.

Nowhere Men would be well advised to remember that Democrats, Libertarians, Independents, other groups, and individuals also own guns and were trained to use them during combat in Vietnam, the Gulf Wars, and on the streets of major American cities.

© 1 December 2014

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

Depressed, by Will Stanton

Homophobia, fear, hate, ignorance, and stupidity. Tragically, there still are hate-mongers such as Pastor Steven Anderson of the Faithful Word Baptist Church in Tempe, Arizona, who publicly rants and raves that all homosexuals must be rounded up and executed. No gays should be allowed to live; “The Bible says so!” I felt sickened when I saw in November, 2015, that Republican presidential candidates Ted Cruz, Mike Huckabee, and Bobby Jindal agreed to participate in one of Anderson’s hate conferences. Too many people agree with them.

Thank God, such insane hate and ignorance appears to be diminishing among younger Americans, at least among the more educated and cosmopolitan ones. Even the Supreme Court squeaked by with a five-to-four decision to treat gays equally in marriage, despite unlawful resistance by hypocritical Christians such as the Kentucky county clerk Davis, supported by Huckabee, who refused to issue marriage licenses to gay and lesbian couples.

The idea that so many ignoramuses staunchly believe that personal religious delusions override the U.S. Constitution’s guarantee of equal rights and separation of church and state is astonishing and depressing. I have noticed also that such people as that county clerk appear to have absolutely no awareness of the concepts of irony and hypocrisy – – in her case, committing adultery, having children out of wedlock with her third lover, yet having her second lover adopt the children, then marrying yet a fourth man. I suppose that none of this counts because “Jesus has forgiven her.” Many Christians ignore her transgressions.

That silver-tongued serpent Huckabee, who as a former governor, should know better than to employ his well practiced verbal skills to exacerbate the situation by lending his supposed authority to the clerk’s bogus claims. Also, those opportunistic lawyers pretending that there is legal standing to the clerk’s claims is an abuse of the Constitution and the legal system.

I hope the situation is improving in the general population, at least in the areas of the nation that are not so backward. In our time, two generations ago, otherwise even decent people, through ignorance, tended to lack understanding and acceptance of gays. There was so much fear and rejection. So many LGBT adults spent many years feeling isolated, lonely, unfulfilled, depressed. This obviously was especially hard on young people, struggling to come to terms with their own orientation and need for friendship and love.

In my hometown, there was a successful, upper-middle-class man who had built a lovely modern home in one of the better parts of town. I remember my classmate’s mother telling him to stay away from that house because a very bad man lived there. What was so evil was that the man was deeply enamored with youth and beauty, which led him into a ill-fated situation. The laws of that time still are on the books in this country that an adult may not have relations with a seventeen-year-old. Yes, I know seventeen is legal in Britain, and even sixteen is legal in France, however, not in America. He was well aware that he was risking fate entertaining seventeen-year-olds in his home.

Naturally, young guys potentially are less trust-worthy because of their immaturity and relative inexperience. So inevitably, one of them talked. The police came to the house and placed him under arrest. A court date was set, and he was released on bond.

Word rapidly spread among the townspeople about this “shockingly evil man.” The man’s whole life fell apart. He knew what his fate would be in the courts and subsequently in prison. He fell into a deep depression. He felt helpless, hopeless, and that his life had come to an end. So, he put a hose into the tailpipe of his car, turned on the engine, and committed suicide. It was reported in the newspapers, which probably satisfied the readers’ enjoyment of local scandal. I can just imagine that many people probably said, “Good riddance!”

Man feeling despair

With young people, statistically more gays commit suicide than straight kids. Remember also that teens, in general, tend to be more emotional than rational. Some emotional upsets may seem to be “the end of the world.” They may too easily think that life is just not worth living.

In one high school, not far from where I lived, one teenager, who was straight, generally was regarded as the most popular boy in school, and with good reason. Sometimes, it appears that some people “have it all” – – extraordinary good looks, intelligence, charismatic personality, athleticism, you name it. Naturally, probably all the girls in school fawned all over him, each one hoping to be chosen as his girlfriend. Inevitably, there always is the possibility that a few boys have similar dreams, too. There was one boy who did become obsessed with his idol.

Out of desperation, the gay teen approached his idol and, best as he could, presented his case for their becoming close friends, perhaps even becoming intimate. I frankly do not know whether the straight boy truly harbored hateful feelings toward gays or, instead, if he merely was frightened of what others might think of him if he hung around this school pariah. Either way, his rejection was humiliating. The gay teen felt absolutely crushed. His despair and depression increased to the point that he felt that life was not worth living. He thought, however, that he would leave this world demonstrating to his never-to-be love the depth of his love and the worthlessness of his life without love.

Quite often when persons contemplating suicide make the final decision, they ironically lose their sense of impotence and inaction; for they now have a plan. This was the case with the gay teen. He made sure the object of his love was home, then drove over to his house. He honked his horn to draw attention. The straight boy came out onto the porch and saw him sitting in his car. Certain that his love was watching, the teen put a shotgun to his head and pulled the trigger.

That horrifying incident was so tragic. A young life lost. Yet, can you also imagine the impact of that terrible scene upon the straight kid? What did that experience do to him? It is safe to say that this trauma would remain in his memory to the end of his days. We here in this room can feel the pain of this tragic story. Unfortunately, however, there probably still are many people who might say, “Good riddance.”

Boy who feels that life is not
worth living.

© 2015

About the Author

I have had a life-long fascination with people and their life stories. I also realize that, although my own life has not brought me particular fame or fortune, I too have had some noteworthy experiences and, at times, unusual ones. Since I joined this Story Time group, I have derived pleasure and satisfaction participating in the group. I do put some thought and effort into my stories, and I hope that you find them interesting.

Culture Shock, by Ricky

“Culture” is a word that strikes fear into the world’s families of bacterium as if they know that shortly following the culturing will be an anti-biotic of the lethal type for all or specific families. A situation quite shocking from the point of view of the bacterium.

“Culture” is a word that creates feelings of loathing in the stereotype masses of the American populace. For some reason they feel that quality music in the form of opera, symphonies, and songs where one can actually hear and understand the lyrics is not of any worth. Thus, they vote to stop government support for these enterprises. As for TV entertainment, the masses do not seem to like a broadcast which does not contain lots of violence, sexual innuendo, or cheap humor.

These same masses will support government spending taxes for the things they prefer, for example baseball, football, and soccer stadiums. (If such things are good for business, shouldn’t business pay for it and not taxes?) But worse of all is their tendency to label those who do like quality music, songs, TV, screen play, or drama productions as elitists (at best) or snobs (at worse).

“Culture” is a word that creates feelings of joy or happiness in the stereotypical well-to-do (previously referred to as elitists or snobs). This group also tends to view the “less fortunate others” as undesirables for friendships and as a drain on the public treasury. Thus, they vote to cut social programs that support the poor, as the poor are viewed as lazy and uncouth leeches.

Of course these stereotypical views are not totally accurate and there are those of us who enjoy activities and recreations that fall into both camps. Sadly though, we are a minority.

“Culture Shock” commonly occurs when persons from one background encounter persons from another. An example is when “Johnny-Reb” moves into “Damn Yankee” territory or vice versa; or when a “New Yorker” moves to San Francisco; or when anyone from the east or west coasts moves into the mid-west or America’s “heartland” (the “fly-over” parts from which many gay men and women escape and move to either of the coasts).

One example occurred in my own home. My oldest daughter married a man from the Republic of Georgia. After he obtained citizenship here, he arranged to have his parents move to Lakewood and live with me and them. His parents grew up entirely under the authority of the old Soviet Union and its economic and social “values.” Maria grew up on a collective farm and so worked hard as she grew.

One day, my daughter took her mother-in-law to a discount store to buy her a new purse. While trying to decide which of many different styles to buy, Maria began to cry. When asked why by my daughter, she replied that there were too many choices and she could not make a decision. Maria was faced with “culture-of-plenty” shock.

Other “shocking” opportunities occur when military, police, gang, generational, and sexual orientation cultures have values that clash.

I have not experienced culture shock per-se. What I am experiencing is culture confusion. Being a closeted gay boy since my young teen years, I lived in the straight world most of my life. When I finally officially “came out,” at age 63, I was gently exposed to the gay “culture” of senior men. Then I learned a little of other sub-groups of gay culture; some of which apparently don’t “play-well” together, physically or politically.

So just as Maria experienced culture shock trying to adjust from a Soviet life of “little” to an American culture of abundance, So in my case, I am trying to understand all the subtleties of the elusive gay culture. Since I do not generally expose myself to the sub-groups of that culture, I am not likely to ever comprehend them well enough to form a cohesive or unifying understanding.

© 26 November 2012

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

Right Now, by Lewis

[Prologue: I wrote this piece amid the shock and horror of the shooting this past Friday at Arapahoe High School and the first anniversary of the much more lethal event in Sandy Hook Elementary School in Connecticut. It seemed appropriate for the subject matter because it seems to me that our society must turn its full attention away from deterring acts of terror born of religious intolerance at home or abroad and toward the growing problem and many times more destructive issue of home-grown terrorism and we must do it RIGHT NOW.

As I have mentioned here on more than one occasion in the past, I grew up with guns and hunting. I was good at it. It was an outlet for the anger I felt inside for whatever motivation lie behind it. My victims were birds, mammals, insects, reptiles, amphibians and the occasional street lamp. Their sacrifice sated for a few minutes or hours my need to feel that I was nobody to mess with, that I could make an impact, that my anger was something to be respected.

Sometime during my middle school years, I outgrew that emotional deficiency. Some boys don’t. In their teens-to-early-twenties, their hurt and pain overpowers their sense of decency. It is no longer sufficient for them to punish surrogates for their oppression. Their oppressors become their parents, peers, even strangers. Their victims can no more comprehend what’s going inside their heads than the lowly sparrows I brought down by the dozens.

One day, a neighbor saw me shoot out a street light. The police came and took away my pellet gun. My dad had to drive me downtown and sign a release to get my gun back. It was embarrassing. I never attempted something so stupid again. Perhaps the police had the right idea–take the gun out of my hands until a person of responsibility helped me get it back. I can’t help but wonder if society would have been better served if someone had taken my weapon away before my angry rampage got as far as it did.

I write this out of a feeling that–as many times more complex is the problem of mass shootings today–we must seriously consider how we can diminish the odds of something like the Columbine or Aurora massacres from happening again. I will now make such a case.]

When the only tool you have is a hammer, every problem looks like a nail. When the only tool you have is a gun, every problem looks like a threat. A gun quickly turns a coward into a drunken cowboy who shoots first and asks questions later. In fact, if you have a gun, you don’t even have to wait for the answers because you’re guaranteed the last word.

I’m sick and tired of hearing the press talk about the “senselessness” of these school shootings. Are they really unable to put two and two together? People do senseless things a million times a second in this country but nobody dies. They knock things over, they kick things, they slam doors, they curse, they stomp around, they pull their hair out, they spit, they foam at the mouth. Sometimes, they may even get what they want…and nobody dies.

But you put a loaded gun in their hand and reason and dialogue and common sensibility goes out the barrel. In the New Town, CT, shooting, Adam Lanza cut down 20 children and six adults, including himself, in about 5 minutes. By the time police arrived, it was all over but the sobbing.

This is not an issue about Second Amendment rights, as the NRA would have us believe. (More on the Second Amendment in a bit.) No, it is about sales of guns and the profitability of the gun manufacturing industry of which the NRA is a vital part. Look at the front page of Friday’s Post and tell me that the horror and pain on that teenage girl’s face is the price we have to pay so that every paranoid gun-hugging freak out there in our once-admired nation can own as much fire-power as his delusional mind can conjure up. I don’t believe it, not for an instant. No, this is a battle between a society that values life, liberty, and the pursuit of happiness and the most destructive, greedy, and self-serving industry that calls itself a champion of liberty.

Quoting Tom Diaz’s brilliant new book, The Last Gun, “An American’s chances of being killed in an automobile accident are about one in 7,000 or 8,000 per year; of being a victim of homicide, about one in 22,000 per year; and of being killed by a terrorist, about one in 3.5 million per year.” Yet, over the decade between

September 2001 and September 2011, American taxpayers have spent over $1.3 trillion on the wars in Iraq and Afghanistan and homeland security, while backtracking on the issue of freedom from domestic terrorist threats birthed by Second Amendment demagogues.

The “Oligarchy of Five” sitting on the current U.S. Supreme Court has interpreted the Second Amendment as if the first half doesn’t exist. This is odd for a bunch of “strict constructionists”. True, the language is quaint and the syntax poorly constructed. “Four-score-and seven years ago” is also quaint but we still quote that part of the Gettysburg Address.

Still, the Second Amendment follows the First and even the right of free speech has been found to be limited. A citizen is not allowed to shout “fire” in a crowded theater. (The way things are today, one might be on more constitutional grounds yelling, “open fire”.) Neither can you slander, libel, incite violence, obstruct justice, or disrupt the peace. Nevertheless, the NRA argues–successfully, if recent trends are any indication–that citizens should be allowed to “keep and bear [any and all] arms”, including weapons designed for the military.

Why the need for so much firepower? Well, in a vast number of instances among NRA members, it’s for protection from the very government that wrote the Constitution. So, in essence, the Supreme Court–one of the three co-equal branches of government–has ruled that the Police Power of that same government does not have the right to bar modern-day, would-be Enemies of Democracy from owning the most lethal hand-held weapons on the face of the earth. Is that not the very epitome of insanity?

It seems that the real enemy is not as likely to be found wearing a long robe so much as a bullet-proof vest or a backpack. The man who kills me is more likely to look like my son than a foreigner. Just because it’s hard to pick out the real enemy, does not mean that we have to throw up our hands and say, “Well, that was really a tragic occurrence. Let us pray for the families of those dead and those lucky enough to still be alive. May it never happen again.” No, we need to change the way we look at the gun problem and we need to do it RIGHT NOW.

16 December 2013

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.