A Visit to the Doctor/Nurse by Pat Gourley

“The responsibility of the nurse is not to make people well, or to prevent their getting sick, but to assist people to recognize the power that is within them to move to higher levels of consciousness.”

Margaret A. Newman, Health as Expanding Consciousness, 1994.
There are fresh flowers daily, AIDS Grove in Golden Gate Park
Photo by Author

I would have thought that after forty years in health care and thirty-five of them as an R.N. I could write on this in my sleep. That proved not to be the case.

Looking back on my own considerable number of visits to a nurse or doctor and the many thousands of interactions I have had where I was the nurse I do think the most satisfying and hopefully successful interactions were those that could be characterized as a partnership.
The realization, that I suppose was forced on me through my own HIV infection and then being in a caring capacity for many dying from AIDS, was that we, the medical establishment, were essentially helpless to make it all better. Our role seemed to be postponing and ameliorating the inevitable. This could obviously get very depressing in a hurry and I was occasionally asked over my 20 years of direct HIV care why I hadn’t “burned out.” I guess I never had a very good answer for that but looking back then and now I think I never felt that way, certainly not for very long.

Even in an AIDS clinic I was able to find joy in my work. On my best days I think it can be summed up with another quote from Newman: “The joy of nursing lies in being fully present with the clients in the disorganization and uncertainty of their lives – an unconditional acceptance of the unpredictable, paradoxical nature of life.” In other words always be aware that shit happens to everyone sooner or later. My own personal description of confronting this reality goes something like this. “Hey, we are all in this together and its always going to be messy, whether we are talking about the secret sauce from that Big Mac dripping down our chins or the drainage coming out of our private parts.”

A totally anecdotal observation on my part, and one certainly not applicable to all, is that hospice and oncology nurses tend to hang in there for a long time whereas ICU and ER folks tend to come and go much more quickly. Maybe that is why you see so many young ones in the urgent care settings and a lot more grey hair on those hanging your chemo. Perhaps this is due to a relationship in one setting predicated on a lot of adrenalin and the “I am here to save you” mentality while the other being more of a partnership that involves mutual problem solving around the issue for the day. Or perhaps it just takes a few decades to learn the art of compassionate communication?

I certainly am not suggesting that if you go to an ER with crushing chest pain that you should first insist on a mutual dialogue to outline a plan of care before they reach for the nitroglycerin. Give the providers all the pertinent information they ask for and then let them do their thing and hopefully they won’t have to reach for the paddles.

A key realization I came to some decades back, and I relate it to a combination of ICU nursing and the books of a physician named Larry Dossey, was that you really cannot as a provider and also as a patient view illness as bad or a failure. Margaret Newman, the nursing theorist quoted above, also planted the seeds for this in my nursing school years. I think it was Dossey who brought to my attention that health and illness are really two sides of the same coin; you cannot have the realization of one without the other.

It is, I think, when either or both the provider and the patient, perhaps even just subliminally, have the idea that someone has fucked-up that the real trouble starts. This leads to judgment and defensiveness and not an honest sharing of all the gory details that are often a part of everyone’s life. I am not implying that we don’t often make impertinent choices that have consequences, but that should not compromise the reality of the here and now and certainly does not need to define how we and our nurse or doctor will address the problem on the table at that moment. Those of us repetitive sinners can take some, rather sick I suppose, solace from the fact that a whole bunch of bad stuff happens even to those who are always doing it the “right way.”

What I think Newman was referring to as “moving to higher levels of consciousness” is realizing that we do not need to make so many impertinent choices.

As a patient if you have a truly nonjudgmental provider, not always easy to find, there is absolutely nothing you can tell them that will shock or if it does it will be only a transient reaction that is soon put into appropriate perspective. All the cards need to be on the table or an effective plan for addressing the issue at hand is often needlessly delayed. When honesty is involved many fewer mistakes get made in deciding on any intervention.

An example of this I heard once was, “I think I got this hepatitis from a bad lime in my drink at the Triangle,” when much more helpful information would have been, “Do you think maybe I got this from licking butt at the baths a couple weeks ago?” I have countless examples of this sort of magical thinking handed to me perhaps in an attempt to either not shock me or make me not think less of the person. Happily over the years of building trust with many of my clients we were able to dispense with the bullshit and cut to the chase, almost always facilitating a better outcome.

If we as both patients and providers could approach each encounter as an endeavor at caring for the soul everyone would be much better off. I’d close with another quote this one from Thomas Moore and his 1992 book Care of the Soul:

“Care of the soul… isn’t about curing, fixing, changing, adjusting or making healthy…. It doesn’t look to the future for an ideal, trouble free existence. Rather, it remains patiently in the present, close to life as it presents itself day by day….”

Gourley 6/23/2013

About the Author

I was born in La Porte Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

A Busload of Insanity by Gillian


I
have never forgotten the stench of that smoke. I suppose I never will. It
permeated everything and everyone. Clothes, hair, air. It was as if it emanated
from our very pores. Even the cat, and her kittens so recently arrived in this
world, stank of it.
England
in 1952, when the dreaded Foot and Mouth Disease necessitated the burning of
over 30,000 cattle and 32,000 sheep carcasses, many animals having been
destroyed ahead of the disease, to prevent it’s spread. Rather like setting a
fire ahead of a fire, to stop it. 
Or
not.
I
sat up in the front of the school bus with my friends, as far as we could get
from the older tougher boys in the back, loud with bravado, outbidding each
other for the most gory descriptions of the ongoing mayhem.
The
rest of us were curiously silent. We sat pale-faced and pinched lipped, hunched
into ourselves, staring mutely at the floor so that we didn’t have to look out
of the windows at the black palls of smoke rising from our own or our
neighbors’ farms.
I
was a teacher’s child so not directly affected.
It
didn’t feel that way.
Even
those not old enough to understand the reality of the economic disasters
afflicting their families were struck as dumb as those of us only too aware.
Parents were inexplicably gruff and angry. Many kids suffered a cuff up side
the head for some miniscule or completely imagined infraction.  The very young ones cried over the sudden
disappearance of Bessie, Rose and Mabel. This was a time and place of tiny
farms where the few milk cows were often christened, and treated almost like
family pets.
A
strong wind was blowing at right angles to the road, and suddenly the bus was
engulfed in a stinking black miasma. With whoops of delight the hooligans in
the back began opening windows. For some reason the rest of us seemed propelled
into action. Ronnie and Derek from the Barker Farm, seated immediately behind
me, started a steady drumming of their feet into the back of my seat. The
Llewellyn twins began an endless rendering of Ten Green Bottles. Little Lucy
Jones droned through her seven times table over and over again.
I
almost let out a scream but managed to swallow it back. I felt trapped,
imprisoned, those burning creatures following me wherever I went, blocking my
eyes and rushing up my nostrils, clinging to every inch of my being. I couldn’t
breath.
And
in the black swirl of mass destruction, little children sang ditties and
chanted numbers.
A
busload of insanity.
By
some nasty stroke of fortune I was back in England when the next intense attack
of FAM hit in 1967 when almost 100,000 cattle and 200,000 sheep bodies were
burned. Thankfully I missed the last and most devastating event in 2001 when
the numbers soared to 3 million sheep lost and over half a million cattle. The
very idea of all those carcasses burning numbs my brain, fortunately, but sadly
not my senses.
That
ghastly smell is sometimes so real to me that I sniff at my skin, my clothes,
amazed that others seem so blessedly oblivious.
Forty
years later finds me wandering about in a daze of horror at Auschwitz.
I
didn’t expect it to be a barrel of laughs, but the place affected me even more
deeply than I had ever anticipated. Vast piles of hair, thousands of pairs of
shoes, mounds of gold teeth, and most pathetic to me all those battered old
suitcases complete with address labels.
Had
their owners truly believed they were going somewhere? Other than to their
deaths, that is. Or was it simply a last desperate clinging to make-believe?
But
the worst was the smell. That god-awful stink of burning flesh. Did no-one else
smell it? I think not.
It
was January. A cold slushy snow covered the ground; a bitterly cold wind forced
its way out of Russia.
I
tried to block those scantily dressed half starved prisoners from my mind and
decided a hot cup of coffee was the answer.
Or
not.
I
simply could not go into the Visitors’ Center/café/bar.
What
was it doing here, for God’s sake?
How
could you stuff down a burger and fries, kielbasa and sauerkraut, in this place
of starvation? How could you send postcards to loved ones back home of this
place of torture and death?
How
could I even think of finding warmth for my body and solace for my soul in a
hot steaming cappuccino?
Most
visitors to Auschwitz are quiet and respectful, but suddenly some people
streamed from the Visitors’ Center to board a huge multi-colored tour bus
huffing and puffing in the parking lot. I don’t know where they were from, this
group, but they laughed, they slapped each other on the back as they shared
comradely jokes, they chugged their Cokes and Heinekens and munched on candy
bars.
I
walked away into the slush, now being enhanced by wind-propelled sleet.

A
busload of insanity.
© 29 January 2013

About the Author


I was born and raised in England. After
graduation from college there, I moved to the U.S. and, having discovered
Colorado, never left. I have lived in the Denver-Boulder area since 1965,
working for 30 years at IBM. I married, raised four stepchildren, then got
divorced after finally, in my forties, accepting myself as a lesbian. I have
now been with my wonderful partner Betsy for 25 years.