I Do Not Exaggerate, by Phillip

I
felt like Johnson’s laughter was exaggerated as in too loud, too much like a
billy goat’s bleating, just too obnoxious, but as I came to understand much
more about him and his habits, I found his laughter a minor detraction. He was
a man given to life-long drug use and alcohol abuse. He had been adopted by
well-meaning parents who found they couldn’t easily relate to this new family
member, could barely cope with the challenges he presented: impulse control,
ADHD, bipolar swings, obsessive-compulsive behaviors, and eventual drug-induced
schizophrenia. It took them decades to understand all that; it took me years to
begin to fathom the dimensions of his life. Originally I knew only his manic laughter.
I
met Johnson when giving free massages at an AIDS clinic. By the time I was
finished giving him that first massage, I was pretty much in love with this crazy
man with loud voice, boisterous laughter, and keen wit. While I observed these
attributes I also became aware of his odor, first wondering why some guys came
to massage without bathing and then realizing the smell wasn’t awful and then
really liking it. Oh those pheromones! They cause problems for the unsuspecting.
Johnson
came to the monthly massages at the clinic rather faithfully; something I only
later realized must have required a focus he could barely sustain. I always
smiled when I saw his name on my list for the day. As I got to know him more,
heard bits and pieces of his story, came to admire his intellect, his
vocabulary, and the structure of his thought (the man was no mimic, no parrot),
my interest in him deepened.
Occasionally
I would run into him away from the safety of the massage contract. On these
occasions we would drink coffee or beer or we would simply talk. When he
started coming to my apartment for his massages, I learned much more. I also
found my defenses rising.
Some
years into our friendship I realized Johnson’s life was becoming increasingly
disorganized. For him I provided a kind of safety net I suppose; he provided me
the entertainment of his stories of life in places I’d never go, for instance,
sleeping on a grate in front of a public building along East Colfax, working as
a cook in a restaurant while high as a kite on some drug, or getting into a
drunken fight on his way home from a gay bar. When I realized he spent some of
his time homeless, living on the street, I told a friend that I felt Johnson
was hoping I’d invite him to live with me. I was trying to figure out how to
avoid such a request.
One
winter afternoon he stopped by my apartment. We talked, which of course meant we
also laughed together. I fed him. After dark descended, he prepared to leave
but said he needed to give me the perishables he had got at a food bank. The
overnight temperature was predicted for 10° F. I realized he wasn’t simply
going out to a bar; he assumed he might end up on the street and lose the
perishables to frost. I told him to stay. He stayed two nights and then got
into some housing through his case manager’s connections.
I
started seeing the effects of the drugs he took, like the time in a massage
when he wouldn’t turn over for the face-up work. He laughed with quasi embarrassment
saying he’d taken X the night before. Or the time I saw him intimidate another
guy who he thought was looking at him strangely. Or the time I met him at a
sandwich shop and pushed food on him as he sat across from me, his eyes at
half-mast. He never asked to move in with me, perhaps not wanting to have me
refuse him. I came to appreciate that he treated me with respect, even love.
His
difficulties increased when he got into legal trouble over drugs. Mostly Johnson
seemed to live alone or perhaps he just failed to mention anyone important in
his life. Finally I met a lover of his, a chef. The last time I saw this
partner was when we went together to visit Johnson in prison. The incarceration
served to end that affair.
I
got over whatever naiveté I had when I heard the stories from him about
surviving in a flophouse, living on next to nothing while he awaited disability
insurance, squandering the SSI back-pay settlement on drugs, and being tied up
and tortured in someone’s dungeon one happy New Years Day. He always laughed,
mining each experience for its humor.
To
you listeners who may be prone to exaggeration I say, “No we did not have sex.”
Such was not part of our friendship although I certainly had thought about having
sex with Johnson any number of times. I just was not willing to become the
partner of a drug addict. I was more self-preserving than that. Oh, I loved
this sucker—body, mind, personality, odors, wit, and openness. I liked that he
liked and trusted me. I loved him starting with those strange pheromones, the
feel of his muscles, and the beauty of his underarms. I even liked when he
showed up on my table with safety pins in his nipples. I liked our hugs. I
liked that he protected me from his worse times. I responded to his
desperation. I loved our correspondence from his prison stays, was intrigued
with his wild bad-boy personality; and I appreciated that he didn’t try to make
me enter his world.
I
know that some folk who knew him would think I exaggerate Johnson’s good
aspects, but I believe I do not. Like every person I have known, he was a blend
of good and bad. Neither attribute is absolute. For me the art of living is to
find a balance that one can sustain without bringing unwanted harm to others.
Of
course I am not unaware of the sometime unwanted aspects of things. I am pretty
sure Johnson did not want to die from an overdose. Probably he didn’t expect
the coke he took to be enhanced. Still, he certainly knew the risks. He wasn’t
always wise, but in his way he lived life rather fully. I don’t defend him but,
I did love him in ways appropriate, and that is no exaggeration at all. 
© 12 Mar 2013 
About
the Author
 
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com

Exaggeration, by Lewis

The first definition given in Wiktionary for “exaggeration” is “the act of heaping or piling up”. When piled higher and deeper, it can be called “hyperbole”, which is condensed from the French word “hy-per-bol-excrement”, meaning “cut the crap before you look like an idiot”.

Some professionals don’t mind risking looking like an idiot. Therefore, they readily indulge in hyperbole–for example, mimes. Mimes move exaggeratedly across the stage in order to convey to the audience that they are actually doing something meaningful, such as cleaning a window or looking for a hidden doorway that would allow them to escape from an invisible box. Most people over the age of 24 months have grown tired of this charade, however, leaving former mimes to try to make a living as drum majors.

Another master of exaggeration is the stand-up comic. People do not laugh at stories of ordinary people doing ordinary things in an ordinary way. They tend to laugh at ordinary people doing ordinary things in an extraordinary way or extraordinary people doing extraordinary things in an ordinary way or some variation thereof.

Paradox is another form of exaggeration. Examples from comedy are the heart-broken clown of Red Skelton or Jackie Gleason’s indolent, effeminate son of wealth who also happens to be a lush.

In the end, the word “exaggeration” may simply be a fancy word for a lie, albeit in a context that is benign, rather than malevolent. If your lover asks, “Does this [whatever] make me look fat?” and your answer is “Darling, you have the perfect proportions,” then you have exaggerated, perhaps even indulged in hyperbole. However, if you reply, “Do pigs wallow in shit?” you have neither lied nor exaggerated. However, the chances of your scoring that evening are close to zero—and that’s no exaggeration.

© 3 June 2015

About the Author

I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.

Exaggeration by Ricky

In civilian life, fairy tales usually begin with “Once upon a time… .” The military equivalent phrase is “This ain’t no shit … .” When used properly, these expressions are essentially the same but not always. Sometimes the fairy tales sound more real than the story told by a military member as the actions of the military are often unbelievable; activities which we never heard of due to security classifications, cover-ups, or possibly just the passage of time. I would relate some of those unknown activities, but then I would have to kill you to protect the secret, and I don’t want to do that.

All advertisements for commercial products contain major exaggerations or out-right lies. I do not believe that statement to be an exaggeration in any way. Ever since I was 5-years old, I hear about the “New and Improved Tide” for washing clothes. The only thing I know that changed is the box it comes in. During all that time, I have not seen any of my clothes get cleaner than in any previous version.

Some exaggerations are in common usage. “If I’ve told you once, I’ve told you a thousand times;” “I’ll bet you a million dollars you can’t do it;” and “If you’ve seen one, you’ve seen them all,” are just three of the hundreds of possible examples.

Myths are similar to fairy tales. Another type of exaggeration is the myth type of story that is so outrageous, no one would believe it. This type is of the category Tall Tales, which is just a nice way of saying it’s a big lie. This type is not so much harmful as entertaining, in effect; a big white lie as it were. For example, most people believe the Grand Canyon is the result of river and wind erosion. The reality is a fact well known; the Grand Canyon is the result of Paul Bunyan dragging his axe along the ground while walking from Minnesota to the redwood forests of California. (I actually believe this is probably true, because the story was in my reading textbook in 3rd grade elementary school in Minnesota. Schools never teach bad information.)

I cannot count high enough to list all the dining establishments that proclaim their cuisine is the “best” in town, state, nation, world, etc. If I tried to add them up, I would fry my brain or burn out my calculator’s batteries.

Did you notice that even the Weather Channel is not above reproach on this issue? It seems that each-and-every common and routine weather event is portrayed as being a major disaster in the making. So, I’ll end my story today with a warning to all of us, “global warming” will kill us all, because we did not do something about it a hundred years ago, and now it’s too late.

I’m so thirsty from reading this paper, I’m going drink ten gallons of water before I go home.

© 3 June 2013

About the Author

I was born in June of 1948 in Los
Angeles, living first in Lawndale and then in Redondo Beach. Just prior to
turning 8 years old in 1956, I began living with my grandparents on their farm
in Isanti County, Minnesota for two years during which time my parents
divorced.

When united with my mother and
stepfather two years later in 1958, I lived first at Emerald Bay and then at
South Lake Tahoe, California, graduating from South Tahoe High School in 1966.
After three tours of duty with the Air Force, I moved to Denver, Colorado where
I lived with my wife and four children until her passing away from
complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the
summer of 2010. I find writing these memories to be therapeutic.

My story blog is
TheTahoeBoy.Blogspot.com

SPECIAL EDITION: PRIDEFEST

Today’s Special Edition presents stories from three authors.


Breaking into Gay Culture

by Michael King

It was a little over 4 years ago that I got the nerve to go to the Gay Pride activities at Civic Center. I had gone about 15 years ago and ran into someone that I knew and at that time I was so far in the closet that I couldn’t admit even to myself that I was fascinated and curious about the gay culture. Having seen someone that recognized me freaked me out. So after all those intervening years, I finally got up enough nerve to check things out again. My problem wasn’t with being gay, but with other peoples’ reactions. But now I was retired and my only concern would be my kids’ reactions. I figured it didn’t matter much at this point in my life now that they were grown. But I saw no point in saying anything unless I had a lover. I didn’t know much about gay culture and was uncomfortable with going to bars, straight or gay. And for the most part I was unaware of the gay activities and groups where I might meet others and learn about these things.

So I leisurely strolled around Civic Center Park and observed, but without much understanding of the goings on. I was approached by this elderly man who handed me a green card about a luncheon held on Wednesdays with a group of gay men called the Prime Timers. The little gentleman I later got to know. His name was Francis Acres and I credit him with opening the door for me to discover a part of myself that was yearning for expression and acknowledgement. At the time I thanked Francis for the invitation and stuck the green card in my pocket fully intending to trash it when I got home. However just as I was about to throw it in the garbage I looked at it again. Suddenly it seemed like it was the thing I had hoped for. I called the telephone number on the card and left a message for someone to call me with more information. I didn’t get a response. On Wednesday I called the 20th St Cafe where the “Nooners” luncheon was held and found out the time it started. Not knowing how long it would take by bus, I got there quite early. Don Harvey and Jim Michaels were there, greeted me and explained the procedure for buying the lunch and some information about the group. I watched as the members came in and had my first exposure to a gay activity. By the third Wednesday I joined Prime Timers and have been going to events and activities ever since. I started going to the Monday “Coffee Tyme” where last year, I met my lover. Slowly I was feeling more and more comfortable with the group activities and discovered that many older men had also been married, raised children and came out late in life. Others have always been gay while a couple of the guys I met were not only out, but still married. I was no longer the only one with a family and straight friends. I got involved in The Denver Church, later to be known as The Center for Spiritual Living-Denver. And about 2 1/2 years ago, I started going to activities at the GLBT Center. 

         When I met my first lover at “Nooners,” I finally told my kids. A surprise to me, they all said that they had always known. My oldest daughter said, “I knew you were gay before you did! Ha, ha, ha.”

          Now on Mondays we go to the Telling Your Story group, of which this writing is for this week. On Tuesdays is the Men’s Coffee group. Wednesdays is “Nooners,” Thursdays I go to The Open Art Studio and on Fridays I volunteer at the front desk.  “Nooners” on Wednesday and The Center for Spiritual Living on Sundays are the only regular activities not at the GLBT Center. Of course there are other activities now and then, some monthly, others only one time events, others a few times a year. We also belong to the Colorado Front Rangers.

          I’m now experiencing one of the most rewarding and happy periods of my life. I am very comfortable being myself and doing things I would never have done in the past. I went to the celebration of the repeal of “Don’t Ask, Don’t Tell” with my two lovers dressed in drag, fulfilling a fantasy I have had for a long time. I rode sitting on the back of convertibles in two Gay Pride Parades, waving like the queen that I have become. Last month I had 4 outfits, including 4 wigs and 3 pairs of shoes as I participated as Queen Anne Tique in The Gray Stocking Review. I am recognized by people that I don’t remember meeting because I’m almost always wearing large and often unusual gages. Gages is the name the kids use for body jewelry worn in piercings. Many of mine are 0 gage. I only wear 6 gages in my nipples. I also have a few tattoos, even though there is nothing particularly gay about that.

          A comment that I make perhaps too often is, “I was born a king, but it took me 70 years to become the queen I am today!”

          When interviewed by Channel 4 after the vote to repeal “Don’t Ask, Don’t Tell,” I looked so gay, it even surprised me when I saw it on the news. The anchor introduced the interview with this statement, “Michael King, a gay activist.” When I heard that remark, I realized that I now have a mission. I will let everyone know that I love being myself. So I guess that by now, I’ve truly broken into gay culture almost totally and feel so wonderful for having done so.

Except for Sunday, Thursday and Friday, while I am either at one or the other Centers and while Merlyn is at the Gym, both of us are always together.

About the Author

I go by the drag name, Queen Anne Tique. My real name is Michael King. I am a gay activist who finally came out of the closet at age 70. I live with my lover, Merlyn, in downtown Denver, Colorado. I was married twice, have 3 daughters, 5 grandchildren and a great grandson. Besides volunteering at the GLBT Center and doing the SAGE activities,” Telling your Story”,” Men’s Coffee” and the “Open Art Studio”. I am active in Prime Timers and Front Rangers. I now get to do many of the activities that I had hoped to do when I retired; traveling, writing, painting, doing sculpture, cooking and drag.

Exaggeration 

by Pat Gourley

In thinking about this word I realized that it is something that I have many times been accused of when acting my most “queenly” and uninhibited. I do though think that exaggeration may be an innate queer quality that has certainly in the past and continues today to serve us well. I am not sure that what is really happening in my more exaggerated moments, and this would be true for the queer world at large, would not more accurately be described as exuberance.

If I might take the liberty to use an example I see often around this [storytellers] table it would be Michael’s earrings. One could easily view these wonderful adornments as certainly exaggerated and quite over the top. I choose to view them as an example of his exuberance for life.

[Editor’s comment: Refer back to the picture of today’s first author above to see Michael’s earrings.]

Early on especially for young gay men and women it is often exaggerated tones of voice, hand gestures, clothing choices and body English that seem almost to be expressed unconsciously that attracts the attention of the straight world. It is viewed as something quite queer by our hetero parents, siblings etc. but for us most often it is something arising from our very souls and seems to us to be quite a natural expression. Something not contemplated or premeditated but simply expressed spontaneously.

What is “reparative therapy” for example in part but the attempt to squash our innate sense of exaggeration or our true sense of exuberance for life? Usually it is men who fall into these programs and are encouraged to be aware of speech and hand movements to tone it down and present themselves in more manly and subdued fashion.

A personal example of my own “exaggeration” I suppose could be the gardens I have planted over the years, often over the top and full of color. If you knew what you were looking for you could simply walk down the block and spot the queer house many feet away. I wasn’t trying to exaggerate but merely was expressing my exuberance for brightly colored plants and lots of them. Oh, and I have an extensive collection of purses that I hope I still carry most often in a very fey manner.

How else but through exaggeration do you breakthrough the soul-crushing curtain of heterosexuality that smothers us all from cradle to grave? Particularly, the exaggeration of difference becomes vital in forming our queer identities. Subtly does not get one very far.

A perfect example of productive exaggeration to refer to this month is our annual celebration of the Stonewall Riots. This momentous event of course occurred at the Stonewall Inn in Greenwich Village NYC in the early morning hours of June 28th, 1969. This action was started and sustained for three days by the most exuberant members of our community, drag queens. Wikipedia defines a drag queen as: “…males who dress and act in a female gender role, often exaggerating certain characteristics (such as make-up and eyelashes) for comic, dramatic or satirical effect.” (Emphasis mine)

One of the most poignant descriptions of that event is in Larry Mitchell’s iconic tome from 1977 The Faggots & Their Friends Between Revolutions.

Action Fierce Against the Men

One warm and rainy night, the faggots and their friends were gathered in one of their favorite cellars dancing and stroking each other gently. Suddenly, the men, armed with categories in their minds and guns in their hands, appeared at the door. The faggots, true to their training for survival, scrammed out the back windows, up into the alley and out into the anonymous night. The queens, unable to scram in their gold lame and tired of just surviving, stayed. They waited until boldness and fear made them resourceful. Then, armed with their handbags and their high heels, let out a collective shriek heard round the world and charged the men. The sound, one never heard before, unnerved the men long enough for the queens to get into the streets. And once on the streets, their turf, mayhem broke out. The word went out and from all over the devastated city, queens moved onto the streets, armed, to shout and fight. The faggots seeing smoke, cautiously came out of hiding and joyously could hardly believe what they saw. Elegant, fiery, exuberant queens were tearing up the street, building barricades, delivering insults, daring the men.

So they joined the queens and for three days and three nights the queens and their friends told the men, in every way they knew how, to fuck off.

(Larry Mitchell, The Faggots and Their Friends Between Revolutions, 1977. The book is long out of print but a few used copies can be found and a PDF version is available on line.)

Let’s not forget this Pride 2013 as Larry Mitchell so eloquently states in his book; “it’s been a long time since the last revolutions and the faggots and their friends are still not free.”

Denver, June 2013

About the Author

I was born in La Porte Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I am currently back in Denver after an extended sabbatical in San Francisco, California.



Gay Pride 

by Phillip Hoyle

Kalo sat cross legged watching the Gay Pride Parade on East Colfax as GLBT floats, dancers, marchers, banners, balloons, and bands made their way from Cheesman Park to the Civic Center. It was his third Gay Pride Parade, the event his dad claimed to be the best parade he’d ever seen, combining the intimacy of small-town acquaintance with the glitz of big-city resources. This time Kalo was alone with his grandpa and a few of his grandpa’s friends. It was a new adventure, the capstone to a week of art experiences in the big city. While making plans for the week I, his grandfather, told his mother we could include the gay parade. She said that was just fine. Kalo agreed, so he and I joined the crowd to see the spectacle and to visit the festival on the mall below the Colorado State Capitol building.

Ten-year-old-cool-man Kalo experienced a day of surprises that he watched with fascination, yet without alarm. His perfect visual memory recorded events and impressions that he seemed to treasure. When Kalo returned to Missouri, he told his parents a number of the highlights—the diverse crowd, the gathering of punk-rock lesbians, the woman who wasn’t wearing a shirt, the body painting, the drag queens, and more—but when his dad asked about the parade, Kalo said it wasn’t as good as the other ones he had seen.

“Why?” his dad asked.

“There were too many beer ads.”

Beer was there—everywhere—in the parade, along the route, and at the festival; everywhere folk slurping, swigging, sloshing, and spilling beer. Whether or not the kid saw all the full and quickly emptying cups I don’t know. He did notice the floats with fifteen-foot-high pitchers, enthusiastic dancers, beer banners, and loud music.

When my son relayed his son’s evaluation, I laughed and said, “He’s right. One of the main sponsors of the event is CoorsLight! They had several floats.” Of course, Coors looks at Gay Pride as effective advertising. They know how many gay bars, if not individuals, purchase their products across the West and value the important gay market. So they cooperate in order to stimulate corporate profits. They can also claim a liberal and open attitude.

I’m not proud of the alliance although I have no real objection to beer drinking. Archaeology clearly demonstrates that humans were brewing and drinking it thousands of years ago in the Middle East. They probably did so everywhere farmers raised grain. They still do, both where they have little advertising and where the market is hyped with the latest media technology combining pro-suds and pro-sports.

Yuck. I just spilled beer on my leg. The kid was right, at least to my sensibility; the Parade does have too many beer ads and way too much beer. Perhaps I am just not that much into the Dionysian revels, being too much Apollonian to simply laugh it off and lap it up. Of course, I too can down my beer even if I prefer another brand. But I don’t feel any pride over it; nor do I feel shame, guilt, or degradation.

Pride and lack of pride stem from a popularized psychology of minority concerns. I’m not into the slogans, but I do value gay pride. By contrast, I know many gay men and lesbians and others who are pleased as punch to be who and what they are but who want no identification with the rollicking groups of dancers, drag queens, leathermen, Dykes on Bikes, and such. But they do benefit from the hard work at The GLBT Community Service Center of Colorado where the festivities are planned, from the public profile of PFLAG members who proudly march for their kids and friends in this public display, and from the quiet work of lobbies for human rights within American law. We can be proud of that. I am. I’m happy to be at the festival drinking a beer or two, eating a sandwich, looking at the booths, watching performances, hearing music, and laughing with friends and acquaintances at this annual family reunion of sorts. It’s nice. I like it.

I’m proud to be here because I know at base it’s political. This mass of proud folk has a voice. Legislators and administrators admit it although sometimes with great reluctance due to their fears of not being reelected. Businesses recognize it with big buck grins. I’m not proud of the shenanigans of some of the revelers here, but I recognize the power Gay Pride represents and its balancing effects in Denver, in Colorado, and in the good ol’ USA. Show your colors, Denver; wave your rainbow flag, Colorado. Be proud enough, USA, to change a few more policies, even some in the military.

Dance, shout, celebrate. Okay, drink a few; even a few too many if you must. Take the bus home or stay over at the close-by apartment of a friend on Capitol Hill. I like our Gay Pride Festival and just hope all of us proud gays will get home safely, meaning without STDs, DUIs, ODs, or DTs.

Denver, 2010

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, giving massages, and socializing. His massage practice funds his other activities that keep him busy with groups of writers and artists, and folk with pains. Following thirty-two years in church work, he now focuses on creating beauty and ministering to the clients in his practice. He volunteers at The Center leading “Telling Your Story.”