Tag: Family

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Forever, by Ricky

In this life nothing is forever. Possessions rust, tarnish, are lost, stolen, or permanently misplaced. Some things we own just simply wear out or become broken. Pets live their allotted time span, if they are lucky, and then die. People do the same. No one wants to think about or dwell on “death”, but we all will face it during our lifetime.

When I was a child of 2, my beloved pet dog, Bonnie, died from canine distemper. I was too young to comprehend “death” but I knew that she was no longer around.

At 13-years old, I discovered my neighbor from across the street, dead. I had not seen him for almost two weeks but his livingroom light was on all day and night. I went over to investigate. Looking in the cabin livingroom window I could see him locked in the attitude of trying to get out of bed. His door was unlocked and I opened it to be sure he was dead. His medium size pet dog met me at the door. The dog was emaciated. I stepped in and could smell the man was really dead. I noticed that the dog had drank all the water in the toilet bowl so I flushed it so he would have some more. I then ran home and called the sheriff’s office and then took the dog some food. I wanted to keep the dog at least until he was back in good condition, but the deputy insisted that the animal shelter would care for him.

Next to go was my mother’s dad while I was in the Air Force stationed in Florida. I took leave to attend his funeral in Minnesota. I hesitated to go into the viewing room so my 3-year-older-than-me uncle gently pushed me into the room. I had hesitated to decide if I really wanted my last memory of my grandfather to be this one. My uncle unwittingly made the choice for me. A few weeks thereafter, my mother wrote to tell me my pet dog, Peewee, died. I cried a little for her.

While working as a deputy sheriff in Pima County, Arizona, I had the occasion to discover three fatal traffic accidents. One killed a migrant worker when the vehicle he was riding in rolled over. He was thrown out and the car came to a stop on his head. The second accident involved an Air Force enlisted man, his wife, and newborn child. It happened on Christmas day and killed all three of them. No other vehicle was involved. The third accident was also a vehicle rollover. In this case, the two youths in the vehicle had been at a party involving some alcohol. Their high school classmates at the party reported later that the passenger had not been drinking, but the driver had. The driver survived the rollover and walked away uninjured. The passenger was thrown half-way out the passenger door at the time the door shut on his abdomen. These are three memories I wish I did not have, and they do periodically haunt me.

My mother passed a few years later from liver cancer. I arrived from Arizona to speak to her the afternoon prior to her passing that night. I took the early morning phone call from the hospital and woke my step-father to tell him. Then I went in to my sister’s bedroom where I could hear her crying and comforted her. After she calmed down I woke my brother and stayed with him for a while. He didn’t cry in front of me. I didn’t cry at all, but I did feel a loss. No one comforted me.

While in the Air Force for the second time, this time as an officer, my cat, Charlie, caught feline distemper. I made a “bed” for him near the furnace in the laundry room with a supply of water. I awoke during the wee hours of the night and felt that I should go check on him. He was breathing irregularly when I arrived in the laundry room and he looked at me with his beautiful blue eyes. I sat down and picked him up and held him and stroked his head and back. He died in my arms about three minutes later. I shed precious few tears for him.

Soon thereafter, my father’s mother passed away followed by my mother’s mother. More trips to Minnesota to attend funerals followed. Still no tears. Then the day I was dreading came. My father had gall bladder removal surgery which was successful, but his kidneys shut down and never restarted. He died two weeks after the surgery. Yet another trip to Minnesota followed. Still no tears, just holes left in my heart where everyone had been.

Then in September, 2001, my best friend and lover passed away from complications of breast cancer. Although my mental blockage of negative emotions had begun to break down back in 1981, it was mostly still in place, thus, I didn’t cry, but all the joy of life left me and I became an empty shell of the person I used to be, that person is not what I am like today.

Three years ago my brother that I comforted when our mother died, passed away from advanced prostate cancer. I had stayed with him for three months while he lingered. I had been notified of needing to appear for jury duty but was able to reschedule it once for two months into the future. When my time to appear was approaching, he was still alive but I had to return home. He died the day after I arrived home. I had no funds to return for his funeral and I was not needed for a jury. I could have stayed there after all.

As if to rub-my-nose in all this past death experiences, last Friday, July 10th, one patron of the establishment where I work had a heart attack and died. I evaluated his pulse by feeling his neck and listened for his heartbeat by placing my ear on his chest. His eyes were open, dilated, and unresponsive to light. He was also very clammy. Thus, another memory I did not desire but I am stuck with was born.

The emotional blockage in my mind is crumbling fast and I am now flooded with emotion whenever the latest tragic news story is told about death at the hands of evil people and Mother Nature. These stories cause me to actually cry real tears for people I never knew and for those whom I did know.

There really is a 12-year old boy, who never matured mentally or emotionally, who still lives inside my head. We are both tired of all the death we have experienced and the killings that bombard us in the news. We both remember the fear of nuclear attack from the duck-and-cover days of school drills and fear of the bomb was always present in the back recesses of our shared thoughts. I know how alone he feels now that all our “ancestors” have passed because he is me and I am him, but we are not integrated into one complete and whole person. We are tired and we want our mother and father to hold and comfort us and help us navigate the ever increasing chaos of our society. But they are gone. Where are peace and love now? Where can we find them?

© 13 July 2015

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

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Horseshoes by Phillip Hoyle

Both my dad Earl and my maternal grandpa Charley had horseshoes. Dad had large ones he threw at an iron rod hoping to make a ringer. He smiled when he played and enjoyed his conversation with the other men. But I liked Grandpa’s horseshoes better for they represented something more essential than a game even with its skill and camaraderie. Grandpa’s horseshoes represented a way of life, one close to the soil, close to history, actually an extension of that history. The imagination of living on a tract of land that had been farmed for hundreds of years by American natives and nearly one hundred years by American immigrants from German and Sweden held more attraction for me. Grandpa’s farm and life invited me into a world in which horseshoes were actually worn by horses. I really liked that.

My father’s life was much more disconnected from the essentials of a farm. Oh he sold groceries, sometimes even local produce, but he sold them, not raised them. He worked hard, dealt with many people, hired quite a few employees, and following the example of his grocer father, sometimes gave groceries to folk who were too broke to afford them. He offered monthly credit to many people who lived on monthly-paid incomes. His life did exemplify a deep dedication to people. But his horseshoes were stored in a box on a shelf in the garage and taken out only when he and some other men were meeting at the park for a game. Grandpa’s horseshoes had holes in them to accommodate real nails to be pounded into horse’s hooves; dad’s horseshoes were only for sport.


Because of its difference from city life, the farm was magical for me. I was amazed by all its elements that didn’t occur in our home on a city lot: its location alongside a gravel road and a ravine, its tall barns and squat hen house, its underground cellar and the large wood stack, its wood-burning stoves and deep wells, its tractor and truck. The farm seemed nearly foreign when compared to the things I knew. We had cats at home, but Grandpa had dogs that brought in the cattle each evening, cows that gave milk. He sometimes had calves that were auctioned off at the local sales barn. In the cellar sat large cans of milk and eggs that Grandpa took to the mill each Saturday. The chopping block next to the wood stack displayed the heavy ax that he used to split logs for cooking meals and heating the house. And the place had stories of an ancient ceremonial ground down by the creek, a place that was used annually by the native folk who had lived there before my great grandfather. There were also stories of the old sod house my forebear built when he homesteaded the place in the 1870s, of Indians stopping by to trade, of the old two-story house that used to stand there but that burned down when two girls were playing and lit a fire in their play oven. I treasured these stories; the farm captured my imagination becoming the site of my dreams. In addition to dreams, I clearly recall the saddle that hung in the central part of the barn, the leather, wood and metal gear to hitch the horses to the wagons, and the lucky horseshoe Grandpa had tacked to the barn wall. I liked Grandpa’s horseshoes.

By contrast, Dad’s horseshoes represented another world of sports and competition. They went to church picnics at the city park. I watched the play, even tried it but was neither strong nor accurate enough in my tosses. Even as I grew my game did not improve for I still threw the shoes wildly, rarely hitting the rod or making points, certainly making no ringers. I did like watching the older guys—my dad and others—toss them. The players had their own techniques: how they held the horseshoe, how they tossed it, how they followed through the throw, how they cheered or rued the results. They relished their sport with Sears and Roebuck fake horseshoes. Although my dad liked sports and mild competition, I never got into it.

Growing up I saw my grandpa work. Farming allows that; at least on family farms where the children help. Actually I helped Grandma mostly in her garden and sometimes collecting eggs. Still, Grandpa was always around—milking cows, making things in his shop, working fields, keeping his equipment in good order. He invited me to ride with him on the tractor or to go with him in the pickup to a nearby mechanic’s shop. By contrast dad’s work took place away from home. For years I rarely saw Dad’s work at the store, only occasionally a bit of bookkeeping on a Sunday night when the store was closed. What work I did see him do was at church where he played the organ for two or three services each Sunday. I thrilled at his playing and singing, his accompanying and service music, his improvisations on hymns and gospel songs, and his tasteful selections of classical pieces. But soon I was sent off to children’s church and didn’t hear him except on Sunday evenings. When I was in junior high choir I did again hear the morning service, and in the 8th grade started conducting the choir calls to worship and amen responses to prayers. In this I got to collaborate with Dad; I liked that—very much.

Grandpa died while I was in 5th or 6th grade. I matured without him. He remained a wonderful element of my imagination inspiring me with his love, humor, and gentle kidding. Soon after his death I entered dad’s world of work at the store and, thankfully, his world of music and artistry at the church.

I keep alive a great memory of hunting with dad and grandpa. They carried shot guns. I walked along and I carried the rabbits they shot using a handle Grandpa fashioned from a branch with just a few cuts with his pocket knife. I loved that afternoon even though the rabbits got very heavy. I cherish my memory of hunting at the farm with these two men who loved me and whom I adored.

Denver, © 2 March 2015

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.” 

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Scarves by Gillian

I know those of you who’ve been in this group for some time are just tired of hearing me whine about poor battered Britain in the years immediately after WW11. Well, too bad! It happens to be the environment I grew up in and so the time and place which generated many of my childhood memories and so my stories.

And here we go again!

In the U.K., children began (and still do begin) elementary school at the age of five, not six as we do here. So in 1947 I began the daily walk to and from the same little two-room school where my mother taught. That winter has gone down in history as one of the worst U.K.winters ever, with snow on the ground for over two months and bitter cold. I developed a bad cough and what appears in my memory as a constant cold, but then most kids were sick, as I’m sure were many adults. Most of our houses were cold and damp, without central heating – for which there would have been no fuel anyway – and few people had adequate clothing and food which were still severely rationed, as were most things until well into the 1950’s. Frequently, even if you had saved enough coupons, whatever you wanted was simply unavailable anyway.

My mother decided that to survive the bitter cold, we needed scarves. But we had no clothing coupons as my growing feet had gobbled them all up in a new pair of boots. So she would knit them. Now, I doubt that wool was actually rationed, but it was not to be had. If you had old knitted garments that were simply beyond further darning, you unravelled them and saved the worn and kinky wool for future use. My mother had a cardboard box, which probably should have been sacrificed, as just about everything had been, to the War Effort, always spoken of in capitals. Somehow this tatty old thing had survived and Mum used it for storing various balls of recycled wool. We took them out reverently, handling them like cut glass. The cats had been banished from the room lest they decide that wool is a perfect plaything. I recognized some scarlet wool which I knew came from an old sweater I had had when I was little, (I now considered myself quite grown. I had started school for goodness’ sake!) and which I had worn until it threatened to inhibit my breathing. Some very ratty gray wool I recalled came from out-at-heel socks of my dad’s. Where the rest of the bits and bobs came from I had no idea. It didn’t matter anyway, they were moving on!

Perhaps a more skilled needlewoman than my mother would have been able to knit patterns, or at least stripes, with all the different colors. But Mom’s skill level was, shall we say, elementary. Before the War, when there was material available, she used to teach basic knitting to the six-year-olds. It was always facecloths, knitted on big fat needles so they came out looking more like fishing nets for the Little People. I suspect it was invariably these easy square pieces more because of my mother’s limitations than that of the kids. But my dad and I both had faith she could do scarves. What is a scarf, after all, but an elongated facecloth? She just started out with one color, tied the last piece of it to the beginning of the next, and created quite an interesting hodgepodge of colors. But Mom’s knitting was always a bit erratic. She would start out tense, her stitches too tight. But soon she would be distracted by some entertainment on the radio and the stitches got looser and looser. Before long the scarf was taking on a somewhat rolling countenance, swelling and shrinking like ocean waves. Also, to be fair, the fact that the wool was of different thicknesses did nothing to add to the consistency of the stitches. So each scarf ended up with very wavy edges, and considerable variations in width and thickness. If I could only recreate them now, I’d think they would have a pretty good chance of becoming THE fashion accessory.

My father did have a scarf but was badly in need of a new one. His apparently dated from some time Before the War and he had worn it During the War but now, After the War, it was in rags and must not have offered much protection from the bitterly cold winds of that 1947 winter.

We didn’t talk of decades in those days. All of life was divided into three time periods, always spoken of in Capitals as was The War Effort. There was Before the War, During the War, and After the War, sometimes simply referred to as Now. Before the War was a wonderful place of endless sunny days, with peace and laughter; a land of relative abundance. During the War was the land of stoicism and heroics and carrying on and making do and tightening belts and stiff upper lips, and a lot of pride. But Now, After the War, was disillusion and resentment following rapidly on the heels of the euphoria of the long-awaited peace. What had it all been for? So many dead, even more homeless and everyone was broke. Rationing and shortages were even worse Now than they were During the War.

Mum also already had a scarf from Before the War, but it was flimsy and, though pretty, not made to provide warmth. Not only was it from Before the War, but it came from some mysterious place called The Twenties. Most of the things my mother had, seemed to have come from The Twenties. She never referred to it as The Nineteen-Twenties, so I had no idea that she was talking about a time. I envisioned The Twenties as being some huge department store loaded with wonderful things – even more exciting than Woolworth’s.

Now, three strangely serpentine scarves lay proudly stretched out on the table. My mother watched proudly, waiting for Dad and me to pick the one we wanted. Dad shook his head.

“By heck! This’ll be a decision.”

He gazed solemnly at me and offered a grave wink. I wanted to giggle but somehow knew I must not. Instead I entered whole-heartedly into the game. I gave a little girly squeal, which I have to say did not come naturally to me, and wriggled in excitement.

“That one! Can I have that one?”

Mum wound it around my neck, Dad and Mom each wore one and we looked appreciatively at ourselves.

“By heck!” said my dad again, “that’s just grand!”

I have often thought, looking back, how absurd the three of us must have looked when we were out together in those ridiculous scarves; like escapees from some Dr. Seuss book. But in those days, everyone wore strange combinations of mend-and-make-do clothes, and nobody thought much about it. The aim was warmth, after all, and that we got.

Success went completely to my mother’s head. A few days later found her once again studying what was left of differently colored little balls and scraps of wool, and various needles, then at my eternally red, raw, and chapped hands.

“Gloves,” she was saying rather doubtfully to herself. “We all need gloves.”

A fleeting look of panic crossed my father’s face, to be replaced instantly by a bland smile.

“Ay, that’d be grand.” He winked at me. “But mittens,” he added, “they’d be warmer.”

“Ooh yes, mittens! Mittens!” I echoed, though I’m not sure I knew what mittens were. But I knew what gloves were, with all those fingers sticking out of them and, young as I was, I knew, as my dad did, that Mum’s knitting was not up to gloves.

“Yes,” she agreed with great relief. “Mittens. Mittens are much warmer.”

My dad was away for the next two weeks. He was an engineer, and deemed too valuable by the powers that be to be allowed to volunteer as canon fodder. Instead he worked at a huge factory a long way, at least for those days, away from home. To get to work he had to take two buses, then a train, then another bus, then walk two miles. He also worked very long very erratic hours, and so stayed in a rooming house near the factory for several days and sometimes weeks. Whatever they made at this distant factory was classified as Top Secret, another phrase which was always capitalized, so Dad never, in his whole life, talked about it. The question, what did you do in The War, Daddy? went unanswered for many a child as so many adults lived in terror of contravening the Official Secrets Act (in capitals) by saying too much, and disappearing into some distant dark dungeon. My dad did say, in some unguarded moment, that if the most exciting thing you did throughout the war was wash milk bottles, they’d find some way of sweeping it in under the Official Secrets Act.

When my father returned home this time, he was greeted by three pairs of mittens, all more or less identical except for size. The colors of all were the same random multi-colored blotches as the scarves and, on closer inspection, the shapes were not so different from the scarves. After all, with a little imagination, mittens are little more than short scarves folded over across the middle, the sides sewn up, and elastic threaded around near the open end to fit them to your wrist. But wait! What about the thumb? I had watched in fascination as poor Mum tried to knit the thumb part but could not seem to get the hang of it. After many failed attempts, she fell back on her old favorite, the elongated square. She knit what was in fact a very tiny scarf, folded it over as in making mittens, and sewed up both sides. Then, having left an opening when closing up the side of the mitten, she stitched the end open of the tiny mitten to the opening in the side of the big mitten and, voila! a mitten complete with thumb. Though in fact they looked, lying flat on the table, like nothing more than the old knitted facecloth with a miniature facecloth attached.

“Ay, that’s just grand!” Dad slid his hands into his and held his hands up, waggling his fingers open and closed. I learned later that they were way too big and would have fallen off if he had not held up his hands, and the little thumbs, as I also discovered about mine, were way too short and not quite in the right place. Who cared? They were warm! I simply tucked by thumb into my palm where it stayed nice and cozy, and ignored the little thumb addition. I must say, though, it gave me a better understanding of why hominids didn’t get far with the use of tools until they developed opposable thumbs!

Again, in hindsight, I marvel at the vision of this engineer, too valuable to be allowed to fight, turning up at this huge, Top Secret, factory, in those wildly colored, sadly misshapen mittens.

Especially in combo with the equally wildly colored and misshapen scarf, it conjures up quite a picture. And in a time and place where men rarely wore anything other than dark, conservative, clothes! But, to be honest, it wouldn’t surprise me if Dad didn’t wear them once away from home, though he always wore them when he left and when he returned. What makes me suspect this is that I caught him out in another way. I went to where he was planting potatoes in the garden, to tell him tea was ready. He started for the house and then stopped. Pulling the mittens from his jacket pockets he winked at me.

“Mustn’t go in without my handbags,” and he slid them on. And always after that I noticed him popping them on before returning indoors.

Oh, and I was so delighted with that term. Handbags. Hand bags. It described them perfectly. Bags to put your hands in! For many years after that, when Mom mentioned her handbag – it was never called a purse in Britain – I would giggle and my dad would wink solemnly, which only made me giggle more. My father said much much more to me with his wonderful winks than he ever did in words

I know this is where I’m expected to say how much I loved those mittens and that scarf, and carried them everywhere with me like Linus with his blanket. Sorry! Not so. I was ever grateful for the added warmth, but they … what is the word? To say they frightened me is way too much.

But perhaps they did make me a little uneasy. They had something of living creatures about them as they constantly changed shape. The bigger gaps in the relaxed stitching snagged too easily on things; particularly on little fingers. There was an occasional dropped stitch in there too, increasing the problem. The wool was old, some of it several times recycled and so, brittle and thin. It broke here and there, causing further unraveling, as did the slow mysterious undoing of my mothers knots. I seemed eerily to me as if they were slowly but steadily unknitting themselves, some future day to disappear, returning to little variously colored balls of yarn.

After clothing rationing finally ended, after fourteen years, in 1954, we had the luxury of store-bought gloves and scarves and my mother was relieved of the challenges of knitting. But for sure nothing ever again had such character. Nor did any clothes ever again represent so much love and laughter. My mother taught me that for those you love, you do what you must the best you can. And that is all any of us can do. And my father taught me to see the humor in just about anything, and to be ever solicitous of the feelings of others.

I searched through my old photos after I wrote this, hoping to do a show and tell of those mittens and scarves. No luck. Then of course it dawned on me. Mom did have an old camera which came, of course, from The Twenties, but even if it had still worked there would have been no film available over many years.

And that reminds me of one of my dad’s favorite expressions. It’s not original, it was a common saying used by many at the time. It’s also probably the longest sentence my father ever spoke.

“If we had any eggs, we could have bacon and eggs, if we had any bacon.”

© March 2015

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.

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Camping by Ricky

In the summer of 1986, I was in the Air Force and stationed at Little Rock AFB in Jacksonville, Arkansas. While there my wife, Deborah and I got the irresistible urge to buy a tent trailer in which to go camping with our three children. We looked at several models and finally decided to purchase the top-of-the-line Coleman tent camper. We were mesmerized by the quality and creature comforts built into the unit.

It had a queen size bed at one end and a double bed at the other. The table could be converted into a space for one or two small children. The refrigerator could be run on propane, electricity, or the battery. There was an outside compartment for the Coleman stove as well as a stove on the inside. An electric air conditioner was mounted in the roof along with a fresh air vent. The hot water heater ran on either gas or electricity. Besides plenty of storage space, there was a room for a standup shower and another room for the indoor port-a-potty. Completely prepared for travel, the unit was slightly longer than our Chevy Astro van.

We promised each other that due to the cost, we would go camping at least twice a month. That promise was easy to make but hard to maintain in the short to long term. My duty schedule enabled me to have weekends off but not consistently. So, gradually our commitment to camping waned.

Deborah and I loved to visit and camp in state and federal parks. Our thought was that the camper was a good deal because many parks do not have motels or hotels within their boundaries so the camper would be our portable home at a park.

In February 1987, Deborah became pregnant with our last child and that spring, I received orders transferring me to Ellsworth AFB, near Rapid City, SD. We were all excited to go but me most of all, as I had finally “had it” up the “ying-yang” with a completely incompetent commander and really “could not wait” to get away from there.

We left Jacksonville in late May or early June enroute to Ellsworth. Deborah was feeling pretty pregnant and enduring morning sickness, fatigue, and gestational diabetes. Greatly adding to her discomfort was the oppressive muggy heat. We only made about 150-miles that day and spent the night in our camper in northern Arkansas in a “mom & pop” tiny campground where other RV‘s were parked within 3-feet on either side.

The next day we only went about 50-miles because Deborah was so stressed and uncomfortable. We camped in a Missouri state part a few miles off the main highway. Our spot was under a canopy formed by overarching trees which kept out the direct sunlight and provided much shade to keep the temperature way down. There was even a children’s play area close by.

The next morning, Deborah was feeling better and we and the kids all took a walk along one of the park nature trails. This one was about ¾-mile long and remained in the forest mostly under the trees where it was shady and cool. Along the trail we discovered wild strawberries and raspberries. We stopped and ate a few each then finished our walk. The trail began and ended very near our campsite. By this time Deborah was a little “tuckered out” and wanted to rest quietly (i.e. without the kids making noise), so she made an offer we did not want to refuse. Deborah suggested that while she rested, that all of us go back along the trail with some small buckets and pick as many strawberries and raspberries as we could. She said that when we got back, she would then make us some pancakes with the berries included. She didn’t need to say it twice. In a couple of minutes we were off and she was asleep.

We stayed at that campground another day and Deborah recuperated quite well and the kids had fun playing in a new environment with other kids whom also were camping overnight. The next day, we continued our journey to South Dakota without any further significant problems except for the “Are we there yet?” and “How much longer?” routine as the endless miles of the Great Plains rolled by.

© 17 March 2014

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

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The Interview by Nicholas

It happened one day when Jamie and I were visiting his grandmother who lived in Palo Alto, California with her daughter, Jamie’s mom. We were living in San Francisco at the time, about an hour north, and frequently drove down the Peninsula to visit Jamie’s parents and grandmother. This day was a little different because Jamie’s folks were away so that made us Grandma’s chief entertainers/care givers for the day.

Grandma G was in her mid-80s and totally together mentally. Because she was getting up in years and finding it difficult getting around, Jamie’s parents moved her from her home in Chicago to their rambling ranch-style house in sunny, mild California. It wasn’t a move that she was totally happy with but she seemed to get along well enough and didn’t complain. At least not to me and Jamie.

She was always happy to see us. One day we brought her a piece of this fabulously delicious peanut butter cake with peanut butter and cream cheese frosting from one of the exquisite bakeries in our neighborhood of San Francisco. She loved it and told us that this was her day to sin. What day was that, we asked. Any day I want, she said. We always brought some cake down with us after that.

I don’t know that I would label Grandma G a “character,” though she certainly had plenty of character. She once told us that sometimes she stayed up all night reading a book she just could not put down. She was sharing a secret like a kid who deliberately went against curfew to do what she wanted.

She’d had an interesting career and for a time had had her own radio show on homemaking, complete with her own show business radio name, on a station in Chicago. She had also been very involved in liberal politics in Chicago—one of the first women to do so—and in the Presbyterian church. Grandma G is probably the reason Jamie’s family turned out so solidly liberal and progressive minded. Jamie likes to show a photograph of him and Grandma at a 1980 Chicago rally for the Equal Rights Amendment, the one that would have put gender equality into the U.S. Constitution.

I always enjoyed our visits to Palo Alto where it was usually sunny and warm unlike San Francisco with its chill and fog. I felt like I was actually in California there.

Jamie was busy doing something outside, cleaning the pool or something. Grandma and I were in the family room chatting about nothing in particular when the questions began.

She was curious, in an innocent grandmotherly way, about me and Jamie, her favorite grandson. How did we meet, she asked. I told her the story of friends inviting us both to dinner, meeting at their house and then going out. Jamie and I hit it off, he offered me a ride home and, after talking a while, we made plans to get together.

Did we love each other? Yes, I said, sort of gulping as I wondered just where this conversation was going and where was Jamie.

Did Jamie treat me well? Oh, yes, he does, I said. Very well.

Does he apologize when he hurts your feelings, asked Grandma. Well, yes, I guess, I said. He hadn’t really ever hurt my feelings in the short time we’d known each other but I imagined he would apologize if he ever did so.

I imagine there were more questions, but then Jamie returned to the room. I joked about being grilled by Grandma and the conversation shifted to another topic. I’ve always had a fond memory of that afternoon and my brief interview by the matriarch.

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

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Culture Shock by Donny Kaye

For all those years that I existed in
the closet I had an impression of what homosexual culture was.  My narrow
perspective was formed by the very same institutions and people that had
created in me the sense that who I was and the sexual energy that stirred in me
was wrong, something to be changed,  Something that even warranted a death
sentence.

I was confident that I would be regarded as dark and sinful and lacking in
moral integrity. I learned from the culture in which I existed there had to be
a sense of moral depravity on the part of those who engaged in homosexual
behavior.   

The culture taught that homosexuals were degenerates and even a threat to the
sanctity of American family values.  Certain politicians had identified
for the American public that homosexuals, especially those who asked for their
rights to marry were no different than terrorists.

Homosexual acts and those who committed them had always been described in less
than flattering terms. After all, gay men were the equivalent of dog fuckers!
Jokes abounded about the likes of homosexuals.  Homosexuals were seen as a threat to all
things decent and good.  Sodomites. Psychiatric nut cases.  Child
molesters. In the minds of some, homosexuals were regarded as “The Revolution”.

As a man of a certain sexual persuasion, I existed in the closet with greater
intensity, extremely fearful of the culture that I would enter if I were ever
courageous enough to step through the door that I had locked and sealed so many
years ago.  Even though I knew who I was, or at least of the sexual energy
that stirred in me, I felt the guilt and the shame from the cultural
understandings of homosexuality by association. 

The shock of the homosexual culture as described by the predominant culture was
so intense, disgusting and terrifying that the thought I could ever cross the
threshold of the doorway, kept me from the very essence of who I am. To enter
such a culture seemed an impossibility. 

At this time in my life the true shock for me that is experienced is in the
disgust I hold for those who perpetuate the lies, judgments and condemnation of
this culture, my culture. 

What I found, once I found agreement
within me to cross the closet threshold and enter the culture that I had feared
for so long; my judgments, my concerns and my fears were immediately disproven.
I read a quote of Dan Savage’s which
begins to address the experiences I am having as I coexist in this family I am
coming to know as my family of choice. 
“…what goes down under my roof is a social conservative’s wet
dream.” 
Within the container of my family of
choice I am in the experience of profound compassion, the expression of deep
caring and consideration, and a refreshing occurrence of people existing with
one another in truth. Yes, there are exceptions but isn’t that true
generally?  There seems to be an
increased level consciousness that I experience as I interact with my newest
family members.  I am realizing that for
the most part they act with integrity, openness and a deep sense of personal
responsibility.  They exist with dreams
and a propensity toward creating peace and living consciously. 
My Friday night experiences on the
dance floor at Charlie’s attest to the capacity of diverse people to coexist
with one another in a spirit of celebration and lightness.  Men dance with men, women with women in some
instances.  And at the same time there
are hetero couples moving about the floor, alongside men following the lead of
their female partners.  Some of the
individuals on the floor are dressed in drag, either feminine or
masculine.  Manly men, gorgeous women,
dykes, butch, fem, it doesn’t seem to matter. 
Old coexist with young.  Black
with white, all the demographics I was taught to fear move in unison to the
music, most significantly with engaging smiles, occasional winks and
always  a parting hug as the music stops
and couples move from the dance floor back into the whole of human kind. 
This is my culture.  It reflects consciousness and allowance for
each to be precisely themselves.  It is
sensible, and reflects hope and desire to live peacefully with the rights of
individuals, assured and respected. It is a culture that reflects true family
values. 

About the Author 


Donny Kaye-Is a native born Denverite. He has lived his life posing as a hetero-sexual male, while always knowing that his sexual orientation was that of a gay male. In recent years he has confronted the pressures of society that forced him into deep denial regarding his sexuality and an experience of living somewhat of a disintegrated life. “I never forgot for a minute that I was what my childhood friends mocked, what I thought my parents would reject and what my loving God supposedly condemned to limitless suffering.” StoryTime at The Center has been essential to assisting him with not only telling the stories of his childhood, adolescence and adulthood but also to merely recall the stories of his past that were covered with lies and repressed in to the deepest corners of his memory. Within the past two years he has “come out” not only to himself but to his wife of four decades, his three children, their partners and countless extended family and friends. Donny is divorced and yet remains closely connected with his family. He lives in the Capitol Hill Community of Denver, in integrity with himself and in a way that has resulted in an experience of more fully realizing integration within his life experiences. He participates in many functions of the GLBTQ community.

    

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Tightrope Walking by Carlos

     The writer Arturo Islas once wrote, “Much of my terror can be traced to childhood, terrors about being Mexican and about Mexicans.” How well I understand this premise, for I too have always lived in bilateral worlds, arenas that often fail to foster a safe and empowering ambiance regardless of the direction in which I gravitate. Rather, like a marionette pulled first by the strings of one command, then by the contortions of another, I perform my awkward gyrations wearing a supercilious smile on my polychromed mask.

     I sit at my mother’s house in El Paso, a plateful of campechanas, laberintos, pan de huevo and a earthenware pitcher of warm champurado, our evening repast, as I endeavor to draw out the voices of her past, voices that will all too soon dissipate with the hot desert wind like a monsoon storm pelting its contents on a weathered, sun-bleached arroyo. In spite of her fragile health, she makes her way from the kitchen table at which she has been seated to the stove, constantly vigilant of her olla de frijoles and chilaquiles simmering on the back burner…not bad for the 94-year-old matriarch of my family! The ravages of time herald her toward the grave, but at least her mind
remains agile, quick to partake in a pilgrimage back to the chronicles of her past.

     Unbeknownst to her, these episodes take on an almost mythical context, resulting in my own awakening as she fleshes the past like a 45 rpm record speeding through time and space, hovering momentarily, and dying off in a drone of silent eternity. I sit opposite her, my mind formulating scenarios of lost worlds, discerning images I recognize only
via cracked, sepia photographs, hearing whispers of melodies like the calling of some primordial memory in the distant crannies of my mind. I sit, eyes riveted upon those of this survivor of life’s labyrinthian canyons, harvesting any and all treasures from the depths of her soul…vignettes of my past, oracles of my future. Off in the horizon, I begin to hear the whispers of the blind soothsayer lamenting the blustery storm descending upon me.

     The television perched on the nearby table, my mother’s companion and confidante, is perennially turned on, even now as we speak, perhaps an unspoken reminder that these images, unlike the canonized bones confined in silent graves, are immutable, forever authentically human. As my mother catalogues her life experiences, recounting moments of innocence, of sin, of stooping, mundane life, I occasionally glance at the screen, not in distracted discourtesy of my mother’s odysseys, but curious at the faces flitting in and out of the telenovelas, echoing some private torment. I make mental note of how the media acculturates and molds the Latino cosmology into the
nebulous American dream, too often purchased with one’s own soul as Mephistopheles offers the viewer eternal bliss for 30 pieces of silver. I smile at the antics of star-crossed lovers and ego-driven behemoths as they saunter through their travails in the predictable, tawdry novelas. I know that in these quixotic episodes of life won and lost, no shade of gray dares to besmirch the canvas of paint-by-the-numbers landscapes. Invariably, the innocuous but righteous and anguished victim, usually a character of Christian virtue and naive expectations, will overcome, through tenacity, faith, and maybe just a dose of divine intervention. On the other hand, the villain, more often than not the villainess, that catty bitch, that daughter of Eve, with over-plucked eyebrows and pallid skin pulled back tautly against her scalp, will earn her just retribution, and like Marlowe’s Barabas will be purged in boiling oil for insidiously betraying all godly virtue. I catch snippets of a telenovela, Cosas de la Vida Real, and increasingly am drawn to the transparent plot line, the desecration of my own Holy of Holies. I flit between two realities. My mother’s hand still guides me through a maelstrom of adventures, but like Pandora I am drawn to a necrotized sorcery of the television screen. All too soon, I am humbled, enraged at the obviously licentious and horrific portrayal of the life I know all too well, that of a gay Latino, and the tragic truth is that although I am haunted by a retelling of antiquarian lies, I hope for a parting of the veil and the manifestation of ethereal light. Alas, the portrayal of gay pedophiles and their immoral denials of all that is sacrosanct indoctrinates the masses to lies perpetrated by fear and convenience. As I vacillate between giving ear to my mother’s liturgy while simultaneously taking notice of the lewd permutations foisted on the screen in the name of moral turpitude, I obviously betray the controlled seething raging within me, for my mother glancing over at the screen, silences her voice momentarily, perhaps in silent shame, perhaps conflicted between her own concept of reality and my own. Quite possibly, she instinctually comprehends and even embraces my anger, my pain, provided, of course, all windows facing the neighbors are screened off. Perhaps she grasps the notion that I thrive in many discordant dimensions, most of which remain shadowy and discombobulated. However, since we have never approached the unbroachable, I don’t really know and since the Square-toed One is relentless hobbling in her direction, I know I shall never truly know. And thus, the story telling continues amidst stories that remain imprisoned.

     There are so many silent poems I wish I could have shared with this woman, poems that are but gossamer flickers of refracted light streaming from a distant galaxy. I want to share my suicidal torments at being branded a joto in high school, in spite of the fact that in my innocence, I didn’t even know what a joto was. I want to whisper my
shame when I allowed myself to be just momentarily but still inappropriately touched for the first time by a cook at a greasy spoon where I worked as a dishwasher when I was sixteen … a memory that seared my blood but nevertheless sweetened my cornucopia of sensory delight and longings. I want to ask my mother whether my uncle, my tocayo, a man who sometimes threatened to castrate me as a child for being too sensitive, might in fact have been battling with his own reproaches. I want to recount lifetimes spent in front of the sacristy entreating the Nazarene, likewise rejected and crucified, to intercede on my behalf, miraculously purging my sinful inclinations to be held, touched, loved by one of my own. Regretfully my prayers filter like incense to the nave of an existentialistic eternity, His mournful eyes only conveying an I-too-am-as-helpless-as-you gaze down upon me. I want to know whether she would ever cast me upon stony, unfallowed ground for daring to bring a blue-eyed devil into her home, once mine too, and introducing him as my beloved, my champion, my solace and hope. However, my voice is silenced by the pragmatic practicalities vaulted within our respective lives. After all, we are separated by layers of cosmic convolutions labeled life experiences, she being enthroned in her Latina, Catholic, patriarchal world; me nurtured in the arms of my hidden truth, my secret love, my unbridled passions.

     Instead I swallow some of my bile engorging itself within my mouth, and I regain my footing on the fraying tightrope, a tightrope that like a Mobius strip has no beginning and no end. Only in time will I come to realize that my mother and I are carved of the same rootstock, having both been nourished by the same nebula that continues to cultivate our spirits. She knows and she accepts in spite of telenovelas’ maudlin attempts at indoctrination. Thus, in silent gratitude, I kneel before the goddess of my idolatry, placing at her feet perfumed honey, molten mercury and sea salt nestled upon a cinnabar bowl, for though He closed His eyes in despair, her eyes were steadfastly directed toward constellations unseen, giving me the confidence to stave off my own martyrdom. I no longer pay heed to the monitor’s nepotism, immersing myself unequivocally in the banquet of my mother’s own voice. And at that milestone moment, the terror of my childhood metamorphoses into cogent jism of stalwart life, and I feel that He who once asked that the cup be removed from His hands imbibes with me in conjoined, unashamed empathy.

About the Author

Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming.

Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit,and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.

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Mayan Pottery by Betsy

There’s MY an’ YOUR pottery, and MY an’ YOUR china, and MY an’ YOUR cutlery, and MY an’ YOUR household items of every variety.

When my beloved and I decided to live together, we, of course, were forced to merge many of these above mentioned items. So into the common household they went. Over the years most of the pottery, in particular, stayed in cupboards. Occasionally the need would arise to pull something out, dust off the cobwebs, and put it to use, then put it away for another few years after the guests left or after the special occasion was over.

This is how the conversation would go.

“Do you remember where we put the glazed pot–the one that’s about this size?” Indicating with hand gestures what the thing looks like. “It ‘s the one my grandmother gave me when I was married.”

Depending on who came up with the question, the other would reply, “Well, if it’s the one I think you mean, it’s not blue it’s green and it was given me by my mother.”

“Surely, we can’t be talking about the same piece. The one I’m thinking of would be perfect for this occasion because it’s blue. The one I’m thinking of I have had forever and I can remember the day my grandmother gave it to me.”

“Let’s find it and get it out and then decide if it’s the one you are thinking of or the one I’m thinking of–the green one my mother gave me.”

The piece under discussion is pulled out from the very back of a cupboard. It turns out that it is neither blue nor green but very old.

We both scratch our heads and mumble under our respective breaths, Well, I could have sworn…….and I know it’s mine.” Then out loud, “But it doesn’t matter does it.”

And so it went–many such discussions and discoveries–the origin or ownership of the item never resolved.

Then, sometime around the turn of the century, it came to us almost simultaneously. 

My honey and I were about to have another of the above discussions when we realized that we had been together a long time and furthermore planned to stay together. These household items we talk about are OURS–not mine and yours.

The business of separate ownership is a problem that comes with middle-aged marriage. Each has accumulated stuff and that stuff goes with you wherever you go.

The mystery of past ownership is now, we both agree, a moot point. For some reason it was the new millennium when this dawned on us. Perhaps because we were approaching almost 20 years together. Maybe it was that, or perhaps our respective memories were becoming less and less reliable and we were able to admit that of ourselves and of each other.

I don’t know the reason for sure but the discussions are a thing of the past. MY an’ YOURS had become OURS. And so it will continue to be, I expect, until the end of our days.

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.

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Communication by Gillian

My dad was a quiet, almost silent, man.

I never use the word taciturn in his case because that has a certain negative connotation and my father’s silence seemed one of peace and contentment.

He just felt little need of words.

In fact one of the dictionaries’ synonyms for taciturn is uncommunicative which my father most definitely was not, he simply communicated in other ways.

He never once told me he loved me, but I never once doubted it.

We had an ancient chopping block sawn from the trunk of a fallen oak tree.  My dad split logs on it as his father and grandfather had done. It was very hard wood but it had been slowly worn down to a shadow of its former self by three generations of abuse.

On one of my last trips back home he handed me a circular wooden chain, which, he actually did tell me in words, was carved from the old chopping block.

It is one of my most cherished possessions.

I cannot imagine how long it took him to carve this intricate creation from that tough old wood, and when I cleared up the shed after his death I found many rejects and practice bits and false starts tossed on the woodpile, and some complete chains which were not, apparently, just perfect.
For me it had to be perfect.
Communication comes in many forms.
This beautiful gift expresses Dad’s love for me in a way no words could ever do, and it lasts a whole lot longer.

Me with my dad in 1948

       

                                                              

About the Author

 

I was born and raised in England. After
graduation from college there, I moved to the U.S. and, having discovered
Colorado, never left. I have lived in the Denver-Boulder area since 1965,
working for 30 years at IBM. I married, raised four stepchildren, then got
divorced after finally, in my forties, accepting myself as a lesbian. I have
now been with my wonderful partner Betsy for 25 years.

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Navy Man by Lewis T

     The dark cap is tipped to the back of his head like a macabre halo, perhaps held there by two ears ample enough to suggest a signalman guiding a plane onto the deck of an aircraft carrier.  His thick, dark brown hair is swept up and back, with highlights that suggest murky surf crashing onto the wide alabaster beach of his forehead.  The brows hang close over narrow eyes, perhaps useful when assaulted by wind and spray.  His fine nose is poised above a perfect mouth, inscrutable and delicious.  The graceful lines of his symmetrical jaw and chin converge over a throat that is at once manly and vulnerable.  The tunic, adorned by a vestigial slash of “fruit salad,” a collar marked by three parallel white lines suggestive of the “no passing zone” of some lonely asphalt highway, the incongruous intrusion of an undershirt, and the unexpected glamour of a satin scarf snaking its way across his sternum seem to remind the casual observer that this bit of bone, gut, and flesh is destined not to be the object of desire but rather the means by which the ambitions of admirals are achieved.

In loving memory of a sailor, scholar, soldier, husband, father, teacher, and lover,

Don L. (“Laurin”) Foxworth, age 18

©  December 12, 2012 Lewis J. Thompson, III

About the Author

“I came to the beautiful state of Colorado out of my native Kansas by way of Michigan, the state where I married and had two children while working as an engineer for the Ford Motor Company. I was married to a wonderful woman for 26 happy years and suddenly realized that life was passing me by. I figured that I should make a change, as our offspring were basically on their own and I wasn’t getting any younger. Luckily, a very attractive and personable man just happened to be crossing my path at that time, so the change-over was both fortuitous and smooth. Soon after, I retired and we moved to Denver, my husband’s home town. He passed away after 13 blissful years together in October of 2012. I am left to find a new path to fulfillment. One possibility is through writing. Thank goodness, the SAGE Creative Writing Group was there to light the way.”