Hooves, by Pat Gourley

“That horse has left the barn”

When I hear the word “hooves” in nearly any context I think of horses though many different mammals have hooves. My early days on the farm never involved horses so I may have made the association of hooves with horses after watching Gene Autry and Roy Rogers on 1950’s TV.

I remember that the often ridiculous and blatantly racist TV westerns seemed to distinguish between native American horse-hoof prints from those of the always white settlers, American law men and cavalry by noting whether the horses had been shod or not. Native horses had no shoes where as those of the white folk always did, a simplistic view since many native tribes were quite adept at acquiring horses from settlers and others who shod their horses. On these TV shows blacksmiths were often shown dramatically forging by fire while shaping the shoes and then nailing them onto the horses’ hooves. This really is the extent of my connection with the word hooves, though I do vaguely recall older male relatives on occasion playing “horseshoes”. That was a game though that never caught on for me personally.

Another memory of hooves was the apparent use of fake cows’ hoofs being used by moonshiners wearing them to throw off federal agents chasing them during Prohibition. Not sure exactly how this worked since cows have four feet and humans only two. However wasting time on thinking about this application of hoof-foot-wear as a means to sneak to one’s moonshine still in the woods will do little to address any real world problems these days I am afraid.

I can though make a tangential leap from hooves by way of horses and cows to the phrase: “That horse has already left the Barn”. This implies of course to the after-the-fact reality that it is too late to do anything about whatever. If one adapts this as a world view these days there are many things that seem too late to do much about whether we want to admit that reality of not.

Climate change sadly is one reality that it may very well be too late to do much about. That horse seems to have galloped away and kicked the door shut with both of his back hooves. Still in my more optimistic moments I can’t help but think that if we were to embark on a Manhattan Project to save the planet that salvaging an at least livable, though probably less than desirable, planet might be doable.

Laughably perhaps I can hope that the recent hurricane evacuations for both Trump’s Mar-a-Lago estate and Rush Limbaugh’s beachfront properties in Florida might turn into teachable moments. That however does not seem likely.

My go to person around all things climate change and how this is intimately tied to capitalism specifically is Naomi Klein.

I highly recommend her two most recent works: This Changes Everything: Capitalism vs. The Climate and “NO is Not Enough” subtitle “Resisting Trump’s Shock Politics and Winning The World We Want”. Here is a link to these works and Naomi in general: http://www.naomiklein.org/meet-naomi

It isn’t that the Donald Trump’s and Rush Limbaugh’s of the world don’t believe in climate change, I actually expect they do. It is that they realize better than many of us that the only effective possibility for addressing this catastrophe is a direct threat to their worldview and way of life. That their greedy accumulation of goods and capital will save them from the resulting hell-scape in the end is truly delusional thinking on their part.

I feel the only viable solution being an acceptance of the socialist ethos: From each according to his ability, to each according to his needs.

© October 2017

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Hooves, by Phillip Hoyle

Hooves are more a fantasy than a reality for me, the sound of hooves on the ground more a live radio show trick than an experience of being near live horses. I guess that is part of my city life upbringing although our city had the grand population of 20,000 and sat in central Kansas. There were real horses nearby.
I remember my grandfather Schmedemann’s team of horses that pulled the hay wagon during bailing. I sat on Grandpa’s wagons and imagined flipping the reins to make those huge animals pull me, but due to their size, I kept my distance. I remember their stalls in the north end of the stock barn and the leather strips they wore on their backs to keep the flies off while they worked. I don’t recall just when they were no longer around, sometime in my mid-childhood, but I’m sure I learned the phrase “sent to the glue factory” around then. I don’t know if it was at all true. I did like their large hooves and the shoes they wore.
I recall real hoof sounds from horses in hometown parades, the Cheyenne Wyoming Frontier Days in 1959, and other parades and rodeos in following years, right up to Denver’s Pridefest Parade I started watching in 1999.
The only horses I actually rode besides the pony in a pony ring at an Estes Park resort were likewise in Colorado years apart, two trail rides. The first when I was a teenager I recall in vivid detail. The trail master shouted, “Pull your reins to the right,” to us not long after we’d begun the climb above the Big Thompson River. I didn’t understand or was too preoccupied with my daydreams not to even have heard him. My horse probably didn’t know that much English or looked to see the trail master. She walked the path several times a day all summer long but that afternoon saw off to our left the small bear that concerned the trail leader. I didn’t know what was going on but remember my horses’ hooves clattering on the rocks as she tried to push ahead of other horses on the trail. That’s when I heard the follow-up command shouted at me. “Hey you, pull your reins to the right,” and to everyone else again, “Don’t let them see the bear.” I did so and finally realized the problem. Both the horse and I were okay. The bear was probably laughing. Of course, I’d never even heard of a laughing bear.
The other ride was with a youth group I led. We were at a resort on Grand Mesa. Most of the kids wanted a trail ride. I joined them and held my very young daughter in my lap. About two minutes into the ride she fell asleep. I held her close to me as we went up and down steep slopes, jerking and jostling with the rhythm of the horse. She slept calmly the whole ride while my arms got very, very tired.
I can still play gallop like we kids did in childhood but I rarely do so these days. My grandkids grew up. I have some great grandkids but don’t know if they will ever want to play horse. Maybe I’ll find out at Christmas.
© 9 October 2017  
About the Author  
Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general, he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com

Hooves, by Pat Gourley

“That horse has left the barn”
When I hear the word “hooves” in nearly any context I think of horses though many different mammals have hooves. My early days on the farm never involved horses so I may have made the association of hooves with horses after watching Gene Autry and Roy Rogers on 1950’s TV.
 I remember that the often ridiculous and blatantly racist TV westerns seemed to distinguish between native American horse-hoof prints from those of the always white settlers, American lawmen and cavalry by noting whether the horses had been shod or not. Native horses had no shoes whereas those of the white folk always did, a simplistic view since many native tribes were quite adept at acquiring horses from settlers and others who shod their horses. On these TV shows, blacksmiths were often shown dramatically forging by a fire while shaping the shoes and then nailing them onto the horse’s hooves. This really is the extent of my connection with the word “hooves”, though I do vaguely recall older male relatives on occasion playing “horseshoes”. That was a game though that never caught on for me personally.
Another memory of hooves was the apparent use of fake cows hoofs being used by moonshiners wearing them to throw off federal agents chasing them during Prohibition. Not sure exactly how this worked since cows have four feet and humans only two. However, wasting time on thinking about this application of hoof-foot-wear as a means to sneak to one’s moonshine still in the woods will do little to address any real-world problems these days I am afraid.
I can though make a tangential leap from hooves by way of horses and cows to the phrase: “That horse has already left the barn”. This implies of course to the after-the-fact reality that it is too late to do anything about whatever. If one adapts this as a worldview these days there are many things that seem too late to do much about whether we want to admit that reality or not.
Climate change sadly is one reality that it may very well be too late to do much about. That horse seems to have galloped away and kicked the door shut with both of his back hooves. Still, in my more optimistic moments I can’t help but think that if we were to embark on a Manhattan Project to save the planet that salvaging an at least livable, though probably less than desirable, planet might be doable.
Laughably perhaps I can hope that the recent hurricane evacuations for both Trump’s Mar-a-Lago estate and Rush Limbaugh’s beachfront properties in Florida might turn into teachable moments. That however does not seem likely.
My go-to person around all things climate change and how this is intimately tied to capitalism specifically is Naomi Klein.
I highly recommend her two most recent works: This Changes Everything: Capitalism vs. The Climate and “NO is Not Enough” subtitle “Resisting Trump’s Shock Politics and Winning The World We Want”. Here is a link to these works and Naomi in general:
It isn’t that the Donald Trumps and Rush Limbaugh’s of the world don’t believe in climate change, I actually expect they do. It is that they realize better than many of us that the only effective possibility for addressing this catastrophe is a direct threat to their worldview and way of life. That their greedy accumulation of goods and capital will save them from the resulting hell-scape, in the end, is truly delusional thinking on their part.
I feel the only viable solution being an acceptance of the socialist ethos:  From each according to his ability, to each according to his needs.
© 19 Oct 2017 
About the Author 
I was born in La Porte Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener, and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California. 

Hooves, by Pat Gourley

“That horse has left the barn”

When I hear the word “hooves” in nearly any context I think of horses though many different mammals have hooves. My early days on the farm never involved horses so I may have made the association of hooves with horses after watching Gene Autry and Roy Rogers on 1950’s TV.

I remember that the often ridiculous and blatantly racist TV westerns seemed to distinguish between native American horse-hoof prints from those of the always white settlers, American law men and cavalry by noting whether the horses had been shod or not. Native horses had no shoes where as those of the white folk always did, a simplistic view since many native tribes were quite adept at acquiring horses from settlers and others who shod their horses. On these TV shows blacksmiths were often shown dramatically forging by fire while shaping the shoes and then nailing them onto the horses’ hooves. This really is the extent of my connection with the word hooves, though I do vaguely recall older male relatives on occasion playing “horseshoes”. That was a game though that never caught on for me personally.

Another memory of hooves was the apparent use of fake cows’ hoofs being used by moonshiners wearing them to throw off federal agents chasing them during Prohibition. Not sure exactly how this worked since cows have four feet and humans only two. However wasting time on thinking about this application of hoof-foot-wear as a means to sneak to one’s moonshine still in the woods will do little to address any real world problems these days I am afraid.

I can though make a tangential leap from hooves by way of horses and cows to the phrase: “That horse has already left the Barn”. This implies of course to the after-the-fact reality that it is too late to do anything about whatever. If one adapts this as a world view these days there are many things that seem too late to do much about whether we want to admit that reality of not.

Climate change sadly is one reality that it may very well be too late to do much about. That horse seems to have galloped away and kicked the door shut with both of his back hooves. Still in my more optimistic moments I can’t help but think that if we were to embark on a Manhattan Project to save the planet that salvaging an at least livable, though probably less than desirable, planet might be doable.

Laughably perhaps I can hope that the recent hurricane evacuations for both Trump’s Mar-a-Lago estate and Rush Limbaugh’s beachfront properties in Florida might turn into teachable moments. That however does not seem likely.

My go to person around all things climate change and how this is intimately tied to capitalism specifically is Naomi Klein.

I highly recommend her two most recent works: This Changes Everything: Capitalism vs. The Climate and “NO is Not Enough” subtitle “Resisting Trump’s Shock Politics and Winning The World We Want”. Here is a link to these works and Naomi in general: http://www.naomiklein.org/meet-naomi

It isn’t that the Donald Trump’s and Rush Limbaugh’s of the world don’t believe in climate change, I actually expect they do. It is that they realize better than many of us that the only effective possibility for addressing this catastrophe is a direct threat to their worldview and way of life. That their greedy accumulation of goods and capital will save them from the resulting hell-scape in the end is truly delusional thinking on their part.

I feel the only viable solution being an acceptance of the socialist ethos: From each according to his ability, to each according to his needs.

© October 2017

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Hooves by Louis Brown

(1) The Mongol hordes: their great skill with horses made them successful conquerors.

(2) The four horsemen of the Apocalypse: death, famine, war and conquest. (Emily Dickinson: “Because I could not stop for death, he kindly stopped for me.) in a horse-drawn carriage.

Because I could not stop for Death —
He kindly stopped for me —
The Carriage held but just Ourselves —
And Immortality.

We slowly drove — He knew no haste
And I had put away
My labor and my leisure too,
For His Civility —

We passed the School, where Children strove
At Recess — in the Ring —
We passed the Fields of Gazing Grain —
We passed the Setting Sun —

Or rather — He passed Us —
The Dews drew quivering and Chill —
For only Gossamer, my Gown —
My Tippet — only Tulle —

We paused before a House that seemed
A Swelling of the Ground —
The Roof was scarcely visible —
The Cornice — in the Ground —

Since then — ’tis Centuries — and yet
Feels shorter than the Day
I first surmised the Horses’ Heads
Were toward Eternity — 

Theme: Do not be afraid of death. (“A Narrow Fellow in the Grass”)

(3) The age of chivalry in medieval Europe: Lancelot, King Arthur, Perceval, Sir Galahad and Ivanhoe, all rode horses to their glory.

(4) My Presbyterian friend has a daughter who raises horses in Kentucky.

(5) Pegasus and the Roman Centaurs.

(6) Mr. Ed (talking horse on TV).

(7) The Denver Broncos.

(8) Mustang is the name of gay porno company. Don’t know if it is still in business.

[For Halloween]

A narrow Fellow in the Grass Occasionally rides – You may have met Him? Did you not His notice instant is- The Grass divides as with a Comb – A spotted shaft is seen, And then it closes at your Feet And opens further on – He likes a Boggy Acre – A Floor too cool for Corn – But when a Boy and Barefoot I more than once at Noon Have passed I thought a Whip Lash Unbraiding in the Sun When stooping to secure it It wrinkled And was gone – Several of Nature’s People

I know, and they know me I feel for them a transport Of cordiality But never met this Fellow, Attended or alone Without a tighter Breathing And Zero at the Bone.

© 9 October 2017

About the Author

I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.