Choice, by Betsy

“When did you decide to be homosexual?” A gay man was once asked that question in an interview on TV. His answer was perfect: “When did YOU decide to be heterosexual.” That says it all, doesn’t it? Did any LGB or T ever make the choice to be LGB or T. I don’t think so. That is not to say there are no choices involved. “When did you decide to come out,” might be the more appropriate question. But is coming out or not coming out even a viable choice, really. In our society today, I would say “no,” not if an LGBT person wants to live life to the fullest, then he/she must come out. But the choice must be made and that is sometimes easier said than done.

Every day is replete with decisions from the moment we wake up in the morning. Shall I get out of bed or not? Shall I have eggs or cereal for breakfast? Shall I wear this or that? Shall I go shopping? Shall I go to Sprouts or Whole Foods? Most of these choices I can make easily because I am familiar with what is required to carry them out and I can easily imagine their respective outcomes.

Here’s when I have trouble: Let’s say (theoretically) I have never been to New Mexico or Arizona and (theoretically) I know absolutely nothing about either place. We’re on a road trip. Gill says to me, “You choose where we go. New Mexico or Arizona? Which will it be? Tell me right now because there is a fork in the road up ahead and I have to know which one to take.”

I have trouble with that. Since I have no information about either place and know nothing about them, it is not a choice. It’s a guess—a “pick a name, throw a dart exercise at best.” So, “no information” renders good choice-making difficult or impossible. This is not to say there is anything wrong with guessing and taking a chance, but only in some situations.

Even in the case of coming out or not, again it’s a matter of having some information to base your choice on. When I first became aware of my sexual attractions, I did not choose to come out because I had no information about what was going on with my feelings. I didn’t even know there was a choice involved. I was convinced that those feelings would change as I matured. I was totally unaware of any other person having homosexual feelings. When those feelings didn’t change I was convinced there was something wrong with me and I needed to fix it. Now, thanks to the gay rights movement and the general availability and dissemination of information, we know better and we can honor our feelings rather than denying them.

Another problem with choice making: Have you ever been in the store looking for say toothpaste? Your favorite old stand-by kind is no longer available—at least you cannot recognize anything that looks like it on the shelf. You need to choose a new kind. How do you choose one out of 250 boxes of toothpaste and you do not want to spend your entire day comparing them? Again you are faced with guessing because there is no way you are going to get all the information about all of the different brands in a reasonable amount of time. Sometimes choices can be overwhelming. Guessing and taking a chance on toothpaste in this situation makes sense.

When I was teaching young children in school I learned it’s best to give them a choice but make it very simple. Do you want “this” or “that?” Choose between no more than two things. This way the little buggers feel empowered because they are choosing, but the outcome of their choosing will be appropriate and doable for the teacher.

Sometimes I wish choices would be kept simple for adults; namely, our electorate. Take the presidential election of 2000. The voters were given a choice of two major candidates: George Bush, Al Gore, and multiple third-party candidates, most notably Ralph Nader. Had we been given a simpler choice; i.e., George Bush or Al Gore, Mr. Gore would have been elected according to many analysts, and the world would be quite a different place today; certainly our country would be a different place today. One has to wonder if it was true that the republicans paid Nader to run that year. They knew it would split the democrat’s vote.

That was not the problem in the recent Brexit vote in Britain. A simple choice was presented: in or out of the European Union. The majority, though the vote was close, chose to leave the EU. Now, in retrospect, it seems a couple of million British voters feel they made the wrong choice. But here is a good example of the choice-making problem described above: not enough information. It seems clear now that the dust has settled that many who voted to leave the EU were persuaded by the fear mongers of the opposing side.

Sounds very much like our current presidential campaign. Mr. Trump is an entertainer and gets huge media attention. He’s different—not establishment. Many people have chosen to support him for this reason alone—literally this reason alone—ignoring his ideology and dangerous policies and beliefs. Guessing and taking a chance when choosing a president does not make sense to me.

So, for me, to create an opportunity to make a good choice requires having enough factual information, not lies, not propaganda, not spins, plus information from both sides. Unfortunately, in politics most people are not willing to listen equally to both sides. Or they have already made the emotional decision that one side is good or maybe just okay, but the other side is so bad that they cannot be believed no matter what. Often, it seems, it’s a question of which lies are most convincing. I love “fact checker” and I wish journalists would use it on the spot in interviews and debates.

In the case of making a choice, say, to avoid an accident while driving a car one cannot take the time to gather information and ponder it even for a minute. A choice is made to swerve to one side or the other, but that fits my concept of a reaction rather than a choice.

The next time I am faced with a choice I only hope I have some, not TOO much, but SOME good information, factual information, and some time to apply it. I do not want to react instantly, unless I have to, but I prefer to have enough time to think it through. In the case of a presidential election, I don’t mean years. I should think a couple of months would be enough before one is ready to cast a vote. In the case of coming out, well, I see choices to come out occurring everyday as an ongoing, lifetime process. But once the basic choice is made to open the closet door, the rest should fall into place.

© 5 July 2015

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.

When I Knew, by Phillip Hoyle

I knew I liked sex games when I was in second grade—age 7.

I knew I liked sex games with boys in third grade—age 8.

I knew I missed sex games with boys in seventh grade, but this time the knowing was complicated by the fact that my boyfriends didn’t seem interested any more—age 12.

I knew when I was sexually molested by an older man that some men wanted sex with other men. I also knew I didn’t feel molested—age 14.

I knew I wasn’t the only teenager to get hard ons in the shower room at school. I also learned not to be distressed—age 14.

I knew some boys my age liked to kiss and have sex with other boys and that I too liked it. I also knew my friend missed his big brother who went off to university—age 15.

I knew that only some boys attracted me sexually, not all of them. In fact I knew that only a few boys attracted me; few girls as well—age 16.

I knew one guy in the dorm who attracted me by his personality, humor, and relaxed nudity—age 18.

I knew one other boy at college who liked to wrestle with me alone in my room and realized he must miss his brothers—age 19.

I knew I had unusually intense feelings for a younger undergraduate the year after I had married. He was the first person I ever lost sleep over—age 21.

I knew the new music teacher, Ted, would like to do sexual things I might like to do and hoped we’d become friends but not complicate my marriage—age 22.

I knew I had deep emotional responses to some few men in my first fulltime church job. I knew I wouldn’t do anything with them but did experience and enjoy the attractions—ages 23-25.

I knew an undergraduate at university who was gay and seemed interested in me—age 28.

I knew I had fallen in love with a fellow male student in seminary—age 30.

These when’s are only part of the story, for I kept having them—still do—age 70. The content, or what’s are, as they say, the rest of the story, and I have enjoyed these what images as I have written about my when’s. Ah, the glories of memory; but that’s another story or a million more.

© 2 April 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.” 

He also blogs at artandmorebyphilhoyle.blogspot.com

Misshapppen Identities, by Ricky

Many people relate to gay men via stereotypes and pejoratives. Among those epithets are the words “twisted,” “bent,” “weird,” “queer,” “pervert,” “homo,” and so forth. Straight males relate to lesbian women mostly using the words “hot” or “I want to see some action;” a typical male double standard. I don’t know much about the type of problems lesbians face in the post WW2 world except from what the female members of our story group have revealed. However, I do know what damage those pejoratives did to me and other gay boys, teens, and young men.

Called by those names and bullied, some boys, teens, and young men chose to end their lives rather than continue living with the abuse and hopelessness. Unloving parents threw others out of their homes but they survived into adulthood only to face abuse by other adults who did not love or provide them with security. HIV and AIDS claimed many who escaped or lived through the bad times.

I consider myself fortunate. I was very naïve about same sex attraction and its portent for my future. Like many gay adolescents, I was confused as to why I was not interested in girls as puberty began. All my friends were finding girls very desirable. I desired to play sex games with boys more than girls.

My home life was not idyllic but neither was it oppressive. My parents were simply not around most of the time. We never talked about sex at my home although my mother and I exchanged “dirty” jokes once. (Her’s was funnier.) I did not act gay. I like to play sports for fun and not just to win at all costs. In high school, I mostly hung out with two smart friends and I was the oldest boy in my scout troop. I even wore my scout uniform to school one day of each Scout Week while in high school. Nonetheless, no one ever teased me or called me any gay related pejoratives.

My mother must have either known or suspected I was gay. I never brought up the subject of girls or spoke of dating a girl or taking a girl to a school dance. I did have bi-weekly sleep-overs with one or two of my neighborhood peers. I believe she suspected me because twice, without my knowledge or permission, she “arranged” for me to take the daughters of some family friends to school dances I was not planning on attending. Another reason I think she suspected is because she was so surprised when she received our wedding announcement six years after I graduated from high school. The point of all this is that I survived into adulthood and even survived marriage.

However, I did not survive without emotional and mental scars. Very few people survive unscathed from growing up closeted knowingly or unknowingly. At the time, no gay could serve openly in the military. I served 16-years, 9-months, and 11-days while closeted. The stress of exposure within marriage or military service takes a toll on one’s psyche. Whether in the military or not, whether married or not, projecting a false identity warps a person’s real identity into something unnatural. It is like forcing a square peg into a round hole or damming and diverting a river into a constricting canal.

The only way to insert a square peg smoothly into a round hole is to trim the corners of the peg. This can be done with care and concern using something like sandpaper or it can be forcibly hammered. Either method damages the peg and/or the hole alike. While damming a river and forcing it into a new channel or canal can bring benefits, when the levy or canal overflows or breaks, havoc results. It is the same with people. When a person forced to bend or squeeze their identity into someone else’s mold or lock-box, confusion, resentment, anger, death, or a broken “spirit,” can occur. Even one of the foregoing conditions could result in a broken person.

People allowed to have their real identity publicly on display without ridicule, will grow, undamaged, and flower into the person they were born to become.

© 23 February 2013

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com

My Diploma is Green and White, by Carlos

Almost fifty years have passed since I graduated from Technical High School, and as I recall those years of innocence and impertinence, frames materialize like a strange harvest in a room long abandoned and musty with disuse. Being introspective by nature, I am ambivalent about pulling back the curtain of time. Nevertheless, as soon as I activate my memory banks, endless frames of quasi-like silent-era flashbacks emblazon the darkness. In my mind’s eye, we, the young people from a former time, beam with the radiance of youth and expectations, anxious to discover our horizons, to journey down the gurgling eddies of time.

From a historical context, 1968 was a cataclysmic year in American history. Most of us were well aware that our fates were changing. Our nation was in the throes of war in Southeast Asia, and many of us could no longer bury our heads in denial. Soon, we would be called to fight in foreign shores, forfeiting our innocence, and in some cases our lives. Our duty done, we would return to the States to face averted eyes and whispered silence due to the war’s unpopularity. By 1968, the civil rights movement was roaring. America was burning, citizens were taking up the call for righteous causes, and democracy was being tested. Only weeks before my graduation, a great prophet for justice was assassinated in Memphis, prompting a renewed awareness to activism, to an acknowledgement that a democracy of the few and the privileged is but a Portuguese man-of-war ensnaring with its venomous tentacles. Furthermore, in 1968 feminist protestors targeted the Miss America Beauty Pageant as sexist and demeaning to women, further highlighting a civil rights movement that continues to this day. Unfortunately, our last vestige of hope withered on the vine when the hopeful rhetoric of Robert Kennedy was silenced and our disillusioned with American politics germinated in full. Thus, we, resplendent in our graduating colors, green and white, recognized that due to changing social norms, the world we were inheriting was a powder keg. We found ourselves confronting realities over which we had so little control and conflicted about the role we would ultimately play in the annals of history. We were being catapulted headlong into a microburst of epic proportions.

In a sense, my diploma was a rite of passage. For one moment we allowed ourselves to believe that we were stepping forward into a new America. We were idealistic and naïve. After all, most of my classmates were first generation Americans or newly arrived immigrants whose fathers slaved long hours to keep afloat and whose mothers struggled with day-to-day economics as homemakers or underpaid laborers. Nonetheless, our parents had placed their hopes for the future on our generation, yet within a year most of us would recognize we were small fish thrust into a deep and turbulent sea. The fact is, this was Texas in the late l960’s. Although I had wanted to attend a college-preparatory high school, my advisor felt I would be better off going to a vocational school. My parents, in spite of their acknowledgement that I was gifted and capable, deferred to the counselor since they, my parents, could not navigate through the shoals of English. An unspoken atmosphere permeated society that people from the barrio were better off goaded into the future by benign agents acting on our behalf. Thus, I accepted my fate. Although I was on the “college trek”, I recall reading Shakespeare’s A Midsummer Night’s Dream in my senior English class, and it wasn’t until years later that I realized it wasn’t a play about a foolish donkey, but a metaphor about how love often deludes and eludes so many. At Technical, I never grasped calculus or physics, nor did I ever interact academically with the best of the college preparatory students from other high schools. Most of us were struggling with English, with citizenship, with self-validation. At graduation, we were appropriately attired in a white and green cap and gown, tassel to the right; no deviation to the norm was tolerated. Most of us simply accepted the realities of our lives with stoic resignation, or more tragic yet, with blind obliviousness. In spite of the reality that the late sixties ushered in a generation of malcontents and politically active young people, for the most part we accepted our reality. Only with time would we become conscientious warriors, gay and lesbian activists, feminist advocates as we rebelled against the constraints that bound us. Unfortunately, by then, our numbers had been culled by war, by AIDS, by poverty, and by the bitterness of life on the fringes. Nevertheless, some of us remained true to our zealous ideals in our attempts to forge a new world of inclusiveness. Speaking for myself, being resilient and tenacious, I burned the midnight oil and rolled up my sleeves and lived to tell my tale.

It goes without saying that I struggled, and continue to struggle, with my being gay after high school. I had no mentors nor role models to inspire me. I was weaned on misguided, homophobic values by ill-informed proseltyzers of morality. Even after I became an adult, I retained the shame of condemnation, feeling tainted, miserable, and lost. So much of our LGBTQ history has been a divine comedy as we journeyed into inner circles of hell. Too many have died from the ravages of AIDS; too many have committed suicide, often brought about by alcoholism and drug abuse. Too many have struggled to find a niche, disappearing into the shadows like the characters in John Rechy’s City of Night. So much has changed; so much remains to be done. Just last semester one of my students, a gifted 19-year-old man, committed suicide when he could not come to terms with his identity. Thus, we the survivors and the sages of our society, need to continue to provide direction, being that we have accrued a litany of survivors’ tales and remain standing nonetheless.

As I return from the journey of my youth, I recognize the timelessness of memories. The flickering images capture a moment in time that becomes my on-going narrative. The fact is that like Dorothy, Kansas or Texas or wherever will always be our foundations. In spite of Thomas Wolfe’s admonishment that we can’t go home again, we need to return if we are to recalibrate our navigating sextants. The journey into my green-and-white past reminds me that life must be lived without regret, since there is no point in wishing the pilgrimage had been different; it is what it is, but if I choose to do so, I can glean the knowledge that it has served me well. Therefore, though in retrospect I might have preferred a different map, the map I was offered was, in fact, a cartographer’s masterwork. Thus, guided by that blueprint, I look forward to the golden days that remain with the same fervor and curiosity as I did the green days now accomplished. Any regret is nothing more than a bowl of warm, curdled milk.

© 8 August 2016

[Editor’s note: Although this story was published here previously, its message is an inspiration and needs to be heard.]

About the Author

Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.

Clearly, by Gillian

Looking back over my life, at least the first forty or so years of it, very clearly I saw very little very clearly; both literally and figuratively.

From an early age I wore very thick glasses. Some time in my early to mid-forties I had laser surgery and discovered what seeing clearly really meant. Tests had always shown that I had 20/20 vision via my glasses, but it never offered the clarity with which I saw the world after that surgery. I cried tears of joy the next morning when I realized that I could lie in bed and clearly see the trees outside my window without first needing to grope around on my bedside table for my glasses. Betsy had to walk round the block with me when I first left the house, I was so disoriented. Everything seemed to jump up to meet me; too clear and too big and too close.

Twenty-five or so years later, my eyesight is deteriorating a little, and recently I discovered I have glaucoma, so perhaps my days of seeing so very clearly will be disappearing. Already I wear drugstore glasses for reading. That’s OK. I am just so grateful that I have not lived my entire life without ever knowing the real meaning of seeing clearly.

Oh, and how sincerely I mean that in the figurative sense as well. I could, I guess, have gone through my whole life without ever clearly seeing myself. Many have, many do, and many will in the future. And, yes, I am primarily talking about being GLBT but not that alone. Seeing yourself clearly, with all your complexities, is a serious life-long challenge. There’s an old Robert Burns poem which wishes that we all might have the gift to see ourselves as others see us. Sorry, Robbie, but I don’t see a solution there. Every one of you at this table sees me differently so I cannot imagine much more confusing than trying to see myself as every person I ever meet might see me. On the other hand, when I eventually came out to co-workers and friends there were a few who responded with well duh! looks or well I knew that kind of comments so if I’d seen myself as they saw me I might not have had to wait till my early forties to see it clearly for myself.

A good analogy of my coming-out-to-myself process I now see, looking back on it, as trying to see myself clearly via various visual depictions of myself. You know that famous Malevich painting, ‘The Black Square’? One version of it sold for the equivalent of a million dollars and, with due apologies to all sincere fans of purely abstract works, to me it looks like nothing more than a black square. Well, the first twenty or so years of my life, I might as well have been trying to see myself in that black square. Or as that black square. The more I looked the less I saw of me; hadn’t a clue. Or probably in fact the last thing I really wanted to see was me, and I was perfectly happy to see nothing more than a black square. By my late twenties I maybe had progressed to a vision of myself more akin to Suprematist Composition by the same artist, a jumble of confusion which I actually quite like, if not to the extent of the sixty million dollars for which it sold. I have always quite liked myself, but certainly saw myself as a jumbled confusion at this stage.

In my thirties I progressed to around the expressionism of Munch’s ‘The Scream’. Far from a realistic portrait but nevertheless clearly a scream – something I was feeling ready for about then. I was awash with frustration without knowing why. My life was good – no, it was great – so why wasn’t I satisfied? By my late thirties I had reached impressionism. You know, Monet’s water lilies etcetera, very clearly waterlilies but nevertheless a bit fuzzy.

And suddenly, in my early forties, I took one huge step for womankind; well – for me, anyway.

I saw myself as clearly as in any realist painting but more so. I saw the reality of my queerness with all the clarity of an award-winning National Geographic megapixel photograph.

But that, great breakthrough though it was, was all about being lesbian. I still had plenty more to look deeply into if I was truly to get a clear view of my whole self; all of me.

This group has been of immeasurable help in propelling me to dig really deep inside, to try to really see and understand what’s there and to be at peace with all of it – the good, the bad, and the ugly. Perhaps it explains the lack of appeal which purely abstract art has for me, and at the same time why I love photography. A photo can be so terrible it makes me cry or so beautiful it makes me cry, but I don’t have to wonder what it is, just as I no longer have to wonder who and what I am. I am here, I am queer, and I’m perfectly clear!

© November 2017

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Maps, by Ray S

I believe that along with counting all the fingers and toes and necessary plumbing each one of us is issued a map. This is a map that charts out the many roads we may or may not venture onto. There will be the inevitable dead ends, forks in the road leading to where? Most of we dreamers look for the legend marking the Yellow Brick Road, and occasionally it is found. Then there are a good number of us that don’t study our map or perhaps never open it. We just head for the dark woods and wander aimlessly through life gathering rosebuds where we may.

If there is a goal, it just happens as we trudge on through the expedient trail or path.

It can happen to a fortunate select group that broke the seal on their maps to plan their routes to health, wealth, and of course, happiness. We’ve all met one of those hims or hers.

All of the roads on your map will lead to great and small adventures, and ultimately end at the same destination.

© 27 March 2017

About the Author

My First LGBT Acquaintance, by Pat Gourley

I saw that today’s topic was actually Dancing with the Stars. I am aware that this is the name of a long-standing television series of the same name that I think involves teams of contestants in competitive-dancing with often B-grade celebrities. And I must admit I have never watched a single minute of this show and I mean no offense to anyone who enjoys it. Really how can somewhat like me who is addicted to reruns of The Big Bang Theory and the Golden Girls throw shade at anyone else’s TV viewing habits?

I could I suppose make a big stretch and turn ‘dancing with the stars’ into a metaphor for one of my past particularly enjoyable LSD adventures but instead I’ll write a few lines on last week’s topic: My First GLBT Acquaintance. Let me say right out of the box I have no idea who my first real GLBT acquaintance was since like all of us of a certain age I was birthed into the stifling cauldron of a falsely presumed heterosexual universe. We were in many ways unrecognizable to one another until we demanded to be called by our real names. A nearly universal experience we all relate to was the question of whether or not we were alone asking “am I the only one who is this way”. Our first acquaintance would I hope for most of us be a glorious answer to that question.

As I was writing this and had Pandora playing in the background I was unaware of any tune until Lou Reed’s masterpiece Walk on the Wild Side just came on. Released in 1972 this opus chronicles the adventures of a cast of characters all headed to New York City and a ‘walk on the wild side’.

I would take the liberty to say that through transexuality, drug use, male prostitution and oral sex they may have all been looking for and perhaps found that first GLBT acquaintance. Holly, Candy, Little Joe, Sugar Plum Fairy and Jackie all seem to have been based on real people from Reed’s life in NYC back then. All of whom I would say were very queer people.

We were fortunate in this SAGE Story Telling Group to get a glimpse of this albeit dangerous but deliciously exciting world Reed describes in his song through the frequent writings of a dear friend who died recently. As he related to us on several occasions his walks on the wild side started in the tearooms of downtown Denver department stores but would eventually be played out most emphatically on the streets of NYC. He often honestly provided glimpses into this world, that like it or not, is an integral part of our collective and frequently personal queer history. Thank you, dear friend!

For the sake of this piece I am going to say that “acquaintance” implies a mutual recognition that we are both queer as three-dollar bills. When using this definition the task of identifying my first acquaintance is much easier. This first person I suppose also represents my own personal “walk on the wild side”. As I have written about on previous occasions this ‘acquaintance” was a man 20 years my senior who I had been passive-aggressively courting for a year. We took a real ‘walk on the wild side’ and had sex (my first!) in the biology lab of my Catholic High School festooned with crucifixes on the wall. It was Easter week and I was a soon to graduate Senior. I am eternally in debt to this man for launching in very loving fashion my great ongoing gay adventure.

If there has been one thing that our liberation efforts the past century have provided it is that many but certainly not all new ‘recruits’ to the queer world do not have to have that first acquaintance involve a ‘walk on the wild side’. The fruits of success I suppose though work remains to be done and for some us perhaps a sense of nostalgia for a long gone but often very exciting times.

© July 2017

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Figures, by Gillian

During my working life at IBM we often quoted a favorite catch-phrase, the tyranny of numbers. As you can well imagine, we were for the most part, like most if not all businesses, largely ruled by numbers. But this particular term originated in the computer world of the 1950’s, not so long before I began working for IBM in 1966, when computers were still the size of a house and you literally opened a door and went inside one to fix whatever ailed it. Computer engineers were unable to increase the performance of their designs at this time due to the huge number of components involved. In theory, every component needed to be wired to every other component, which were typically strung together via wire-wrapping and soldering by hand, a large part of my job for the first two years of my career. In order to improve performance, more components would be needed, and it seemed that future designs would consist entirely of countless components connected by endless wiring installed and endlessly repaired manually by countless people.

We were freed from this particular tyranny by the silicon chip, reducing that multi-faceted piece of house-sized equipment to something that can fit inside your watch. But the phrase has, unsurprisingly, never lost it’s appeal. I say ‘unsurprisingly’ because we are ever increasingly, it seems, ruled in every aspect of our lives by facts and figures; perhaps more accurately the facts of figures, in everything from the entire planet and indeed the universe down to every individual. The numbers applied to both the universe and even just our planet are so huge most of us cannot even grasp them. Our sun is one of an estimated two to four hundred billion stars in our Milky Way Galaxy alone. Does that really mean anything to you? It loses me! Just the age of this planet, roughly 4.5 billion years, is beyond most of us. In an effort to help us understand such huge figures some clever people have tried to put them into a different perspective. The age of the earth, for instance, and it’s major events, have been portrayed as a 24-hour clock.* On this scale, humans don’t appear until almost 11.59 pm, dinosaurs at 10.56, and I must tell you that we didn’t manage to invent sexual reproduction until after six in the evening. (Incidentally, my own problem with this depiction is – when exactly does midnight arrive and what happens then??)

As to the personal, I used to know what I weighed, and was sadly aware that that figure (in more than one sense of the word!) indicated that I was overweight, except back in those politically incorrect days I was just ‘fat’. But simple weight is no longer good enough! Now I know what my BMI number is, which in turn tells me that if I don’t lose some exact number of pounds, I shall not be old-style fat, nor new-style overweight, but new-age obese! Talk about tyranny!

We seem to have fallen into some kind of paint by numbers version of reality, don’t we? We fail to vote because, according to the poll numbers, we already know who will win, so why bother?

If we do vote, for many of us it is meaningless because we live in a district gerrymandered – based on yet other numbers – to ensure one party will always win. Our President is voted in by one set of numbers and out by another, depending on which way our country choses to count.

This tyranny of numbers is nothing new. Benjamin Disraeli, British Prime minister in the mid-eighteen hundreds, famously said there are three levels of lies: lies, damned lies, and statistics.

In 2010, a man named David Boyle wrote a book entitled The Tyranny of Numbers. ** He examines our obsession with numbers. He reminds us of the danger of taking numbers so seriously at the expense of what is non-measurable, non-calculable: intuition, creativity, imagination, and happiness.

‘We count people, but not individuals. We count exam results rather than intelligence, benefit claimants instead of poverty …… Politicians pack their speeches with skewed statistics: crime rates are either rising or falling depending on who is doing the counting. We are in a world in which everything is designed only to be measured. If it can’t be measured it can be ignored. The problem is what numbers don’t tell you – they won’t interpret, they won’t inspire, and they won’t tell you precisely what causes what.’

It feels so strange. As they so often do, things have come full circle. By inventing our way out of the original tyranny of numbers, we created the very devices which now create the new tyranny.

Yet there is good news. Am I not right in thinking that the LGBT community is less a victim of all the numbers games than most? Perhaps it is an unexpected benefit of having been invisible for so long. We have never been, and right now it looks as if we never will be, identified in the U.S. census.We didn’t exist so we couldn’t – and to some degree still cannot – be counted. No-one can come up with accurate statistics about us. They don’t know what beer we drink or restaurants we favor. They don’t know what ads to send to our TV’s and computers. They don’t even know where we live. Statistical generalities about our community are almost impossible. And on the other side of the coin, I think we tend to care much less about their stats anyway; possibly because they so infrequently include us or apply to us as a group, but I prefer to believe it is simply because we are more independent, more free-thinking, than many.

And I am safe in sticking with that because there are, and perhaps never will be, any statistics to prove me wrong!

* https://flowingdata.com/2012/10/09/history-of-earth-in-24-hour-clock/https://

** www.goodreads.com/book/show/2556446.The_Tyranny_of_Numbers

© June 2017

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

Don’t, by Pat Gourley

“ Do or do not. There is no try.”
The Buddha
This quotation,
ostensibly from the Buddha, is on my current favorite t-shirt. This is my
favorite shirt since it has a long tail and easily covers my big belly. The
belly fat is due in large part to two things: my major sweet tooth that seems
to primarily kick in between seven and nine PM every night and my HIV meds that
rapidly accelerate the metabolic syndrome that leads to abdominal fat
deposition. My protruding belly is in stark contrast to my gaunt, wasted
looking face that makes even Keith Richards look good on his worst days. I
won’t even address the current sorry state of my ass.
The above quote may
remind some of you of a line from Star Wars spoken by Yoda. The Yoda version also
goes something like this just with more dramatic punctuation: “Do. Or do not.
There is no try.”
(The Empire Strikes Back).
Supposedly
Yoda lived to be 900 years old but the Buddha still has him beat by living at
least several millennia prior, so I am going with Buddha as the originator of
this famous line. This I suppose could be a phrase comparable to the infamous “shit
or get off the pot”. No hanging out on the throne reading the paper. For
god-sakes focus and commit to the task at hand or not.
At first
blush with this topic I thought I want to be a ‘doer’ rather than responding to
the often-harsh command: don’t! Then it quickly occurred to me that there have
been many “don’t-directives” in my life that I have to say have proved helpful.
A few that come to mind are: don’t play in traffic, don’t own a gun, and don’t
eat lead paint chips, don’t pick-up that snake or don’t sashay into a straight
bar on Bronco Sunday afternoon and ask, what ya watchin’ fellas?  And the one that I saw recently on Facebook, “don’t
come out of the bathroom smelling your fingers no matter how fragrant the hand
soap was you just used.”
Perhaps I
was overly primed to see the following based on today’s topic but in reading a
nice long article on Larry Kramer in the NYT’s from last week I was
particularly drawn to several quotes by Kramer using the word “don’t”.
I’ll get to
the quotes in a bit but for those of you perhaps not familiar with Larry Kramer
he first came on the national gay scene in a significant way with the
publication of his prescient 1978 novel Faggots.
The novel was a rather unflattering though brutally honest look at the wild sexual
abandon of gay male life in the later half of the 1970’s.  Kramer as a result was persona non grata in
the gay world but with the onset of the AIDS nightmare a few years later Faggots took on an air of prophecy.
Kramer also
has significant accomplishment’s in the worlds of film, theatre and literature
but perhaps in some ways most impacting were his successful efforts around AIDS
activism. He was a seminal founder of both the New York based Gay Men’s Health Crisis and a few years
later of the iconic and change creating movement called Act Up. I have included a link to this NYT piece on Kramer and
highly recommend it as an important historical snapshot of this great gay man
and his many accomplishments. He is a consummate example of the real life
advice contained in the phrase “don’t be afraid” or to again shamelessly
exploit an old Buddhist bromide “leap and a net shall appear”.
Quoting Kramer
from the NYT’s article: “I don’t
basically have fences to mend anymore. The people I had fights with down the
line, some are dead. But even when we fought, I think we were always — I love
gay people, and I think that’s the overriding thing in any relationship that I
have with anyone else who’s gay. Never enough to throw them out of my life.
I’ve never had huge fights with anybody. Much as I hate things about the system
and this country, in terms of the people I deal with, I don’t have any.”
I have been
keenly aware of Larry Kramer and his many bold and often at times very
controversial proclamations and actions since 1978.  He has pricked my conscience on numerous
occasions shaming me actually to do more than I would have without his kick in
the ass but still never achieving his level of fearless integrity. I still
today in many ways lamely persist with my own at times crippled activism.
It is 2017,
almost 40 years since the publication of Faggots,
and as Larry reminds us, at age 81, in his last quote in the article the
struggle continues: “I don’t think that
things are better generally,”
he said. “We
have people running this government who hate us, and have said they hate us.
The fight’s never over.”
© 21 May 2017 
About the Author 
I was born in La Porte Indiana in 1949, raised
on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40
plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS
activist. I have currently
returned to Denver after an extended sabbatical in San Francisco, California. 

Birthdays, by Betsy

The following is an imaginary voice from the Universe heard inside a woman’s uterus by a viable life preparing for its day of birth.

“Now is the time for you to make your choice. You may choose from these two options: gay or straight. In other terms—homosexual or heterosexual. Before you decide let me explain the consequences of your choice.

“If you select the gay option you will have many obstacles in your life that you otherwise would not have. You will be considered abnormal by many people from the start, you could very easily find yourself being discriminated against by employers, landlords, merchants, and service providers. The law may possibly not offer any recourse for you if and when you are discovered depending on how the movement goes and the state of civil rights. You could actually be put in jail if you are found out.

“You may feel constrained to stay in the closet for a long, long time, maybe forever. That means denying your truth to yourself and to others. This could have a serious impact on your emotional and mental health—possibly on your physical health as well.

“If you try to express your sexuality and live as the person you are; i.e. live as an openly gay person, you risk your safety, security, and well being. You will keep your self esteem and self respect however. But there may be a price to pay for that.

“If you select the straight option life should be easier for you. You will derive benefits from marrying a person of the opposite sex. As a woman you will be safe if you serve him well. You will be secure if you do his bidding. You will have no difficult choices to make because they will all be made for you and to your advantage if you stay in line. The only risk for you is that you might screw up because you don’t realize that you have all the advantages.

“As I said, it’s your choice.”

The above scenario is, of course, absurd. None of this would happen because this choice is not available to us. This choice is never given to any of us before birth. We are born LGBTQ or heterosexual or gender fluid or whatever else yet to be defined—whatever else exists on the sexuality spectrum.

The choice is made when we become aware, conscious, of ourselves—our feelings, what drives us, with whom we fall in love. We make the choices later in life when we understand that there IS a choice— and that choice, as we all know, is not who we ARE by birth, but whether or not we choose to LIVE as an expression of who we are.

Personally, I understand very well the consequences of denying who I am and living as someone I am not. Once I became aware of my sexual orientation I was able to make that choice, respect myself, and be happy and fulfilled.

Those who wish to change us LGBTQ’s, punish us, put us away, or whatever, seem to imagine that we all experience the above in-utero scenario and we should be punished or, at least, forced to change because we made the wrong choice. We made the choice in-utero and were born gay yes on our first birthday, because we chose to. REALLY! Or, if they do not accept that absurdity, they want to punish us for expressing our real selves—for living as gay people.

I choose to live in a world which accepts every newborn baby for exactly what it is—everything that it is. I choose to welcome every life into this world as perfect as I did one week ago my first great grand child.

You know, I’m convinced he’s gay because of the way he waved when he was born. Then when he started primping his bald head his mother and grandmother and Auntie Gill were convinced too. He’s lucky. He knows he is loved by us all—gay or straight.

© 14 November 2016

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.