Tag: LGBTQA

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Game, Set, Match by Betsy

     I started out in the sport of tennis later in life. I discovered that it took very little time away from my three young children to play a couple of sets, not a great deal of expensive equipment, and there were plenty of courts around town, the closest to my home here in Denver being at the time in City Park. This, as well as the fact that I loved it. I started out taking lessons at City Park courts from an old man named Mr. Harper. He could hardly move, but he knew the right concepts and how to teach them. I grew to respect his teaching greatly.

     Through the 1970s and into the 1990s I played many tournaments and leagues as well as for no particular reason at all. I think I still have a few dust-covered trophies in a cabinet somewhere to remind me of the competitions.

     The greatest benefit of playing tennis has been the many friends I made. When I retired in 1998 I decided to get serious about my game and joined the Denver Tennis Club. This is a club for tennis lovers–no swimming, no indoor facilities except locker rooms and sign-in desk and directors’ offices and a place to sit and relax. There is no bar at this club, just a coke machine. The focus is on the 12 outdoor courts located in the heart of Denver where it has been since 1928.

     Many wonderful things have happened due to my passion for playing tennis. Perhaps the best of these was my participation in the 1990 and 1994 Gay Games. The best tennis experience for me was in Gay Games III in 1990. Many athletes in just about every sport along with various GLBT choruses descended on the city of Vancouver, British Columbia, that summer of 1990. Much preparation and practice went into sending about 300 LGBT athletes from Colorado to this Gay Games and Cultural Festival III.

     Our infant tennis team was not well organized and had not had much chance to practice together. But a friend I had know for a number of years, a former H.S. tennis coach, had asked me if I wanted to go to the games and play doubles with her. Of course, I jumped at the invitation. Mind you, one does not have to qualify. You just get your name on the roster and go.

     Team Colorado–all 300 of us–were quite impressive when we finally all stood together in our uniform sweat suits at the ceremonial start of the event–a parade of the 7,300 participants representing 39 countries and 27 sports. The US–which had hosted the first and second quadrennial event, Gay Games I and II, had by far the largest contingent. But many came from Australia and Germany which were soon to become home of future Gay Games events. Canada, of course had a huge interest this being the first games on their side of the border.

     The Province, a conservative Vancouver newspaper, writes on its editorial page:

     “Almost a year ago, we called these gay games ‘silly.’ What’s next? we asked. Bisexual games? Asexual games? What, we queried, does sexual orientation have to do with the high jump? Since then, we’ve been educated. We’ve learned that these games are intended to build bridges, strengthen community and bolster self-esteem. Members of groups that bear the brunt of society’s ignorance and fear need to make special efforts to support each other. And sometimes they need to stand up and be counted. “It is not for us to question — so long as others are not being hurt — how the homosexual community chooses to celebrate itself and to educate us, any more than it is our place to question how native Indians or blacks or women choose to define and redefine themselves.” “What of the AIDS spectre? AIDS as a sexual issue is no more relevant to these games than it is to a convention of heterosexual mountaineers or carpet layers. These games are, above all, about having fun. It isn’t often we get to have fun and, at the same time, learn about tolerance, compassion and understanding. B.C. residents should go out to some of the events of the 1990 Gay Games and Cultural Festival.”*

     Vancouver is a wonderful city and we had a ball. Another comment that sticks in my mind was from another article in The Province. An event called Seafest was going on in the city at the same time as the games. The newspaper described Seafest as a drunken brawl with loud, rowdy, trash dropping people from all over the world attending. It goes into some length describing the unruly behavior of the Seafest participants. The article continues.

     “The GAY GAMES also brought in Zillions of men and women who spent lorryloads of money and indeed cluttered up the sidewalks, but who picked up their garbage, laughed a lot, said ‘excuse me’ and ‘good evening’ and ‘thank you’ a whole ton and, if they got drunk and disorderly, at least had the good taste not to do it under my bedroom window. In fact, the only disconcerting noise in the West End during the games was created by the yahoos who cruised the streets in their big egos and macho little trucks while shouting obscenities at anyone they deemed to be gay.”*

     Gay Games III was in every way a memorable experience for me personally. Gill was there with me cheering me on. Most of our time however was spent sight-seeing and enjoying watching the sports events. It was all quite new to me–all these gay people together. The men competing on the croquet lawn with their exotic hats and chiffon gowns flowing in the breeze as they wielded their mallets– that image will be with me forever.

     I managed to win a silver medal in the tennis competition. All the tennis awards were presented by a gay man whose name I forget. I do remember that he was an openly gay member of Canada’s parliament. Of course he was out. This was Canada.

     Four years later I would participate in Gay Games IV in New York. I was able to share this experience with my daughter Lynne who lived not far from NY City in New Haven, Connecticut. This is when my lesbian daughter came out to me. When I told her I was coming to New York to play tennis in the Gay Games she replied Oh good!! We’ll go together. I’m going to participate in the games too, Mom. I’m playing on the Connecticut women’s soccer team.” Yes, that was her coming out statement to me! We did enjoy that time together and watched each other in our respective competitions and cheered each other on.

     The New York event drew 12,500 participants from 40 countries. It was definitely a proud and memorable moment for me when I found myself marching with my daughter in a parade of 12,000 LGBT athletes through Yankee stadium to the cheers of tens of thousands of supporters and spectators.

     I do like the sound of that word “athlete.” It is important to note that the event was never intended to be focused on athletic ability alone, however. In the words of Olympic track star Tom Waddell whose inspiration gave birth to the games in the 1980s, “The Gay Games are not separatist, they are not exclusive, they are not oriented to victory, and they are not for commercial gain. They are, however, intended to bring a global community together in friendship, to experience participation, to elevate consciousness and self-esteem and to achieve a form of cultural and intellectual synergy…..We are involved in the process of altering opinions whose foundations lie in ignorance. “

     I have not attended another Gay Games since 1994. But the event continues in various parts of the world and has forever etched it’s name in the annals of sporting events.

     I am still playing tennis 20 years after the NY Gay Games–no tournaments, just an old ladies’ league called super seniors and with friends two or three times per week at the Denver Tennis Club. I suppose the day will come when I can no longer hit that ever-so-satisfying backhand down the line winner, but I’m not planning on that happening any time soon. As far as I’m concerned I will keep getting better until I can’t hear those three little words anymore–game,set, match!

Cockburn, Lyn. “Some Games can be a real education.” Pacific Press Limited, The Province, Sunday, August 12,1990.

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.

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Going Pink by Will Stanton

     I have nothing lengthy nor profound to say about the topic of “going pink.”  Instead, I have just two, very short presentations.  Here’s the first:

     “Pan!  You’re pink!”

     Originally, I was going to leave it at just that, but I decided not to surprise everyone with just a four-word presentation.  So, here’s the second; it has to do with blushing.

     When I was in college eons ago, my classmate Ed discovered at the beginning of the semester that he had a roommate who could cause blushes at will, blushes, that is, with gay guys.  The evening that Ed arrived at his dorm, his assigned roommate had not shown up yet.  So, Ed chose the upper bunk and went to sleep.

     The next morning, Ed wondered if his roommate had come in during the night.  He looked over the edge of his bunk to the berth below.  His gaze was met with a totally unexpected and startling sight : the most beautiful young-male face he ever had seen punctuated by the biggest, shiniest blue eyes in the world looking right back at him.  Ed said that, for a moment, his heart stopped.  His roommate may or may not have noted Ed’s thunderstruck look, but what he immediately did see was Ed’s deep and uncontrolled blushing.  To add to Ed’s consternation was his roommate’s puzzled comment noting Ed’s deep-pink face.

     Climbing down from the bunk and stumbling for words, Ed tried to change the focus of the conversation and to introduce himself.  In the course of the exchange, it was established that Ed was gay but his roommate was not.  To Ed’s embarrassment, the roommate Chris returned to the topic of Ed’s blushing, so Ed resignedly explained that, whether Chris was aware of it or not, Chris was drop-dead gorgeous, and his eyes could devastate any gay guy who met his gaze.  Chris found this to be terribly amusing and stated that he would try it out on any guy that he sensed was looking at him.

     Perhaps Ed took pity on any potential gay victims of that devastating gaze and, therefore, tried to dissuade Chris from pursuing his plan; but Chris proceeded to practice his new-found power upon a whole series of unsuspecting gay guys.  Ed and I observed the unfailing results.

     Chris could sense when he was being admired.  He developed a strategy of casually walking past his next victim, then quietly turning around a few yards away, and looking right into the gay guy’s eyes. Whamo!  Immediate results.  Deep blushing.  I don’t know for how long Chris pursued his hobby of watching gay guys turn pink.  He may have become bored; it just was far too easy.

© 06 August 2012

About the Author

I have had a life-long fascination with people and their life stories. I also realize that, although my own life has not brought me particular fame or fortune, I too have had some noteworthy experiences and, at times, unusual ones. Since I joined this Story Time group, I have derived pleasure and satisfaction participating in the group. I do put some thought and effort into my stories, and I hope that you find them interesting.

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Acting by Gillian

I have often said that members of the GLBT community are the best actors around. Most of us played a part for at least some of our lives after all: a few for most or even all of it.
I’m not so sure it was acting though, in my case at least, and I can only speak for myself.
I don’t know what it was, and I have never tried to write about it before so who knows what sense it will make.

But here goes.

I’m tempted to say, I was two people, but that’s not quite right; not what I understand, and admittedly that’s very little, schizophrenia to be.
It was not that I had more than one personality and they were interchangeable, coming and going on some undisclosed schedule. 
They certainly were not equal partners.
Rather, my body was off doing its own thing while the real me, whatever form that took, was separate, flitting about somewhere, watching what my body was up to.
I mean, how weird is that?
I have described this, verbally, to a few other GLBT people, but have yet to hear anyone say
Oh yes I know exactly what you mean …… it was just the same for me ……. anything like that.

But anyway ……. Back to my body and soul. Not that I pretend to grasp the meaning of the word soul but it’s the best I can do given the situation; something other than, quite apart from, my body.
My body went on its merry way: working, marrying, raising kids.
I watched. Rather like watching a play.

I didn’t judge.
I didn’t advise.
I observed.
I felt nothing.

That body was not me. At least the life it lived was not.
The bodily me was not unhappy. The bodily me felt very little.
It was not happy, neither was it unhappy.
It just was.

This continued until around forty, when I was swept away in an avalanche of emotion and came out. 
To myself, and that was all that mattered.
I will never forget that moment when I knew, unequivocally, what and who I was.
The two parts of me came together.
They had never been joined.
Not as long as I could remember.
Now they were.
Now we were.

I have been one ever since.

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.

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The Wisdom of LGBT Identity (Living Outside the Box) by Nicholas

  Gay is code. The word “gay” was used by generations of gay men to refer to a lot more than a state of happiness. One could say one had been to a gay party over the weekend and most co-workers would assume it was a pleasant get together while some would know the fuller and more specific meaning. Not only was this clever code, it denoted that you were a clever person—smart, witty and gay—and you went to interesting, unusual, maybe ever artful, parties. Gay set you apart not only as a sexual minority but as a lively, quick-witted, sophisticated individual.

  It’s a good thing to be born outside the box or to be thrown outside the box and have to imagine your own life because you have no standard guideposts to lean on. That, to me, is the heart of the wisdom of being L, G, B and T. Imagination is required for each of those letters. And your reward for each imaginative step you take is that you are blessed with more imagination. Gay liberation simply took that quality beyond cocktail hour. Being gay means one accumulates imagination, one develops the colorful side of the brain—right, left or both, maybe. You just make it up as you go along.

So, here are some points I have learned as I have made it up and watched others make it up as we go along.

        1.) Life is about more than money in this money obsessed culture. Life choices are not always made just on the basis of good career moves (although coming out these days can be a good career move). There are other values to live by, like integrity, satisfaction, wit, intelligence, selfhood, fun.

        2.) Life is not always fun. Sometimes you have to upset the apple cart and put yourself and those you love through some stress. The road to happiness can have some bumps along the way but happiness is still to be found at the end of the journey.

        3.) Life is not always fun, part 2. There are consequences. You take care of those you partied with or marched with or worked out your identity with. You do not abandon the needy, the sick and the dying.

        4.) Still, however, when you’re having fun, really do it. Don’t just have fun, make it fabulous fun. You want to give—or go to—parties that will become legends.

        5.) Question authority, all authority, especially the highest authorities. Defy standards everyday—it is, after all, the little things that count. Most lives aren’t lived in historical epochs but on a day-by-day basis with daily resistance and daily creativity.

        6.) Life is not all about just being young. As we grow older, we grow richer in experience and feeling. Having re-invented youth and masculinity, having restored a number of city neighborhoods, having shown America another model for compassionate, community-based health care support, we are now busy re-defining old age.

        Yes, there’s still that urge for the fabulous. There won’t be pastels in any nursing home I go to.

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

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Epiphany by Peg

     Life is an epiphany.

     Beginning with a transition from total dependence for all of
our needs, secure and warm, protected and nourished, oblivious of everything
beyond the walls of our mother’s womb.  Forces beyond our control begin to squeeze and push, in a while we enter
a completely different dimension. 
Suddenly we are now separate, an individual and well designed for this
new experience.

     When we die, what new dimension will we enter?  What epiphany will that turn out to be?  That answer lies far beyond our
understanding.  Some have certainty,
others don’t, in my mind I’ll just wait and see.
     I see life as Lewis Carroll wrote, “As through a looking
glass.” Picture a window in a wall; from inside, the view is very different
from the view observed from outside the glass. 
We can interpret the same scene in quite different ways.  Looking in we might see a place of comfort,
safety, and security in everything being known and predictable.  To another’s perspective that scene might look
confining, stifling and boring.
     The glass has no opinion of it’s own, it doesn’t care.
     From the other side of the glass looking out, one might see
danger, uncertainty and insecurity.  To
another it calls for exploration and discovery, and perhaps a strong need to
experience complete uncertainty.  What
each perceives is his or her own personal choice, we alone decide.  It’s our choice; we may experience peace
achieved through reasoned negotiation, or war driven by greed and the desire
for supremacy.  Life is a series of
choices.  All are decided by our own or
collective needs and wants.
 
     The glass has no preference it is just there.
 
     The glass is in it’s own dimension, existing both inside and
outside at the same time.  If it had eyes
it could see both ways at once, if it had a mind it could know every thought
produced by each observation.
     The glass doesn’t care what we see or do with the view.  In truth, the glass doesn’t see anything, it
doesn’t feel anything or think, it is just there.  It has no preference if the scene is peaceful
or a battlefield, is the weather calm or stormy, is it day or night.
     The glass doesn’t care.
     My epiphany?  Long ago
I was taught that the glass was there and did care. I believed that the window
provided the scenes for us, put there to test us and decide our fates.
     I have since then made my own choice by believing that the
window that guides us is a myth.  I am
not directed by dogma and I decide myself how to interpret the scenes.  I understood that I can decide my own destiny,
that others beliefs and opinions are theirs and my life is mine alone.  If someone has some difficulty with that,
they have the problem not me.
     There is no glass there to care. 

     Someone
long ago decided otherwise, he believed the glass was there, did care and since
he had that belief, he also believed it needed a name; and he called it …  God.

About the Author

I was born and raised in Denver Colorado and I have a divided history, I went to school, learned a trade, served in the military, married and fathered two sons. And I am Trans; I transitioned in 1986 after being fired for “not fitting in to their program”. 18 years ago I fulfilled my lifelong need to shed the package and become female. I continued working in my trade until retiring in 2006. I have been active in PFLAG Denver and served five years on the board of directors, two years as President of our chapter. Living now as a woman has let me be who I always knew I was and I am genuinely happy.

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His Story by Donny Kaye

     My story is an historical accounting of my life experience in this realm. It starts at birth, and even before. It is the accumulation of events and experiences documenting this life.


     All of the stories of my “history” exist within me. All are memorable, each for their very own reasons. Many of the stories stir delight and goodness in my recollection of the experience. In my history is the remembrance of riding my bike the first time without the assistance of training wheels or someone running beside me steadying the teetering cycle. I re-collect the stories of making of new friends who have grown old with me in time, remaining as witnesses to a life that has unfolded in time. There are those friends whose appearance was brief in the experience called my life.

     Some of my history is more painful to recall or even want to remember. Those times when for whatever reason I was at dis-ease with myself. I have recollections of feeling different and consequently, not enough. What is intriguing to realize is that the events of my history are all interpreted by me. My interpretation colors the experience in a good, bad or neutral way.

     There have been those experiences when I have not acted from a higher place within. My uncertainty has resulted in actions that only untruth can cover. The time I damaged another’s property intentionally; a reflection of unexpressed anger or emotions I couldn’t understand much less directly express. A test I cheated on because I didn’t hold confidence in my very own capacity. Actions I took out of fear that I wasn’t good enough in my own right. Moments of sadness and a sense of disconnection. My history is riddled with actions where I acted from a sense of lack rather than abundance and confidence.

All of who I am is an expression of the learning in my life that have become my history. What are the stories that get told? Of more significance than the history that gets told are the stories that don’t get told. What is realized is that only I get to choose the revelations of my history. No different from authors, publishers and political parties that are about a certain truth only achievable by withholding the truth, the whole truth that is.

     And so it is in this life; my history comes together with yours. Each believing in the history, at least to the extent that we choose to reveal. A new friend appears, the attraction found in the stories we tell–either ourselves or the other. The truth expressed and withheld.

     And so it is; my history comes together with “His Story”. And only history will tell the impact of the two, stories intertwined into one.

About the Author

Donny Kaye is a native born Denverite. He has lived his life posing as a hetero-sexual male, while always knowing that his sexual orientation was that of a gay male. In recent years he has confronted the pressures of society that forced him into deep denial regarding his sexuality and an experience of living somewhat of a disintegrated life. “I never forgot for a minute that I was what my childhood friends mocked, what I thought my parents would reject and what my loving God supposedly condemned to limitless suffering.”

Story Time at The Center has been essential to assisting him with not only telling the stories of his childhood, adolescence and adulthood but also to merely recall the stories of his past that were covered with lies and repressed in to the deepest corners of his memory. Within the past two years he has “come out” not only to himself but to his wife of four decades, his three children, their partners and countless extended family and friends. Donny is divorced and yet remains closely connected with his family. He lives in the Capitol Hill Community of Denver, in integrity with himself and in a way that has resulted in an experience of more fully realizing integration within his life experiences. He participates in many functions of the GLBTQ community. 
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Three Little Words by Phillip

Love and marriage
Love and marriage
Go  together  like  a
Horse and carriage

     So we heard in the fifties; archaic expressions to bolster old-fashioned values. We didn’t think how the song was a commercial jingle rather than a poetic and musical reflection on human activity. It was show music for comedy. The simplicity of the words belied the complexity of the relationships, even the ones being portrayed on the screen. But this fanciful appeal to the medieval literary tradition of romantic love with its Lords and Ladies, royalty and riches, princes and princesses, troubadours and trouveres, lutes and loyalties, knights in shining armor riding trusty steeds and hoping to win the attention of the most important Lady of the realm; scenes from movies with white dresses, tiaras, and happily ever afters. It’s a dream of Edenic idealism based on the combination of three little words: I love you.

     Back when I was nineteen, my girlfriend manipulated me into saying those words to her. Of course I had heard the words in movies, but not in the house in which I grew up. I had no doubt I was loved appropriately by my parents and that they loved one another. Their actions showed these truths. Still, they didn’t go around saying it. In fact, few people I knew said the words which were were groan words for us boys watching movies. We so hated that romantic syrup, and thus I was unprepared to say it to my girlfriend. With great difficulty I played my part in the fantasy and finally stuttered out, “I love you.”

     Analytical logic demands that I was unprepared because what I felt for her was something other than love. Oh to understand the relationship between words and feelings, something that’s always been difficult for me. Anyway, I did learn to say the three words in combination to my girlfriend. I believed them although the feelings I had were more related to sexual hopes than falling in love.

     So I married the woman who taught me to say “I love you.” I practiced and practiced. I loved her in practical ways that made for a fine marriage. We liked and respected one another. We treated one another with kindness and love. I didn’t use the words to manipulate, but I did employ them daily. I taught them to my children. I was judicious in their use, and when I fell in love with a man, I didn’t use them with him for quite a few years. Eventually, I signed my letters to him, “Love, Phillip.” He never fell into line with my practice; so I noted. We never talked about love. I came to love other people as well—women and men. I said the words to a few. One young man said them to me. I explained my perspective, that these words can never mean the same thing to two people. Feeling meets feeling. What fantasies arise from such feelings need to be handled with caution should a couple of people want their sexual attraction and deeper affection to grow into a lasting relationship.

     Gay male romance may focus more on “Harder, deeper, faster,” than on pledges of “love and marriage”, yet even “Harder, deeper, faster,” is a convention not original to gay men. It surely became a focus due to the combination of two testosterone-laden individuals getting together sexually. These days modern gay experience does play with hopes of love and marriage in a growing movement for equality before the law. Perhaps American gay men want to say to one another “I love you harder, deeper, and faster.” Still love, words of love, and that potent combination of I, love, and you have a long history, and most American relationships want it to become personal.

     Words have creative potential. It’s an old tradition from any number of cultures. The ancient Hebrews believed in such creativity. For them, Yahweh called into existence the moon and stars, earth and innumerable varieties of life forms. God spoke. It’s a metaphor with great power in the imagination.

     Shall we not sing the possibility of creative love? After all St. Valentine’s Day falls tomorrow and creative love is a romance, one to pursue in both feelings and thoughts. Perhaps we need to approach “I love you” with the realism of my late mother-in-law who advised her daughter about sex in marriage: “You’ll get used to it.” Yet even this practicality didn’t mitigate her daughter’s fairy tale fantasy about marriage. The advice probably did help her survive the separation and the divorce that ended it.

Denver, 2012

About the Author

Phillip Hoyle lives in Denver and spends
his time writing, painting, giving massages, and socializing. His massage
practice funds his other activities that keep him busy with groups of writers
and artists, and folk with pains. Following thirty-two years in church work, he
now focuses on creating beauty and ministering to the clients in his practice.
He volunteers at The Center leading “Telling Your Story.”

Read more at Phillip’s blog: artandmorebyphilhoyle.blogspot.com

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Details by Peg

Without details you wouldn’t have stories. Without details, life would be missing all its color and purpose. Relationships are all about details, how could you like someone if it weren’t for the person’s characteristics; their appearance, your common interests, or purpose, personality and chemistry.

Details bond families. With conflicting details; blood relationships fail and friendships dissolve. Wars are fought over details; contracts are all about details, without them laws would be impossible.

This short essay is about relationships that cannot flower because necessary details are missing.

I have grandchildren, two are my son’s, and two are of a previous marriage. I have not seen any of them for over eight years, and the reason for that long absence is the desire of their parents. A certain detail, my being Transgender is the core of their decision. Fear of what might happen IF, the father of the older two children were to find out that me, the grandfather of my son’s children is Transgender, and with that information, he MIGHT cause trouble for the family.

Another detail is how to explain me (now a woman) to the children and what they might do with that information. The existence of me (the missing grandfather) has been questioned but never honestly answered.

I know the children only by what their grandmother tells me, and the pictures she brings home with her. I don’t hear their voices, see them at play, or listen to their interests. I can’t watch them grow from the toddler and two year old they were the last time I saw them, develop into the people they are now or will become. Without all of those details, a relationship with them is impossible.

Still, I feel them, they are a part of my being, yet they might as well be someone else’s children and if I were to see them on the street; I might not recognize them without an introduction. I love them though they don’t know anything about me; a great void exists because…we don’t know any or all the necessary details.

About the Author


I was born and raised in Denver Colorado and I have a divided history, I went to school, learned a trade, served in the military, married and fathered two sons. And I am Trans; I transitioned in 1986 after being fired for “not fitting in to their program.” 18 years ago I fulfilled my lifelong need to shed the package and become female. I continued working in my trade until retiring in 2006. I have been active in PFLAG Denver and served five years on the board of directors, two years as President of our chapter. Living now as a woman has let me be who I always knew I was and I am genuinely happy.

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I Do Deviate by Nicholas

     I am not terribly fond of the term “queer.” I do not share the enthusiasm for that word that many younger gays and lesbians seem to. I came out in the great age of gay lib when we most wanted to show the world how not-queer we were. I needed also to show me how not-queer I was. 

     “Queer” depends on a context. It needs a norm to deviate from. It needs a norm from which to accuse others of not measuring up to or violating. Queer back then meant weak, inadequate, incapable, diseased, shameful. A queer was one who couldn’t live a healthy life. A queer was sunken in lust and incapable of rising to the romantic heights of love.

     I’ve had my lusts for sure but have known and given love as well. The problem for me is that while I do not identify as queer nor take any pride in being queer, I am definitely not normal—normal as defined by present day American culture. I do deviate. Let me count the ways.

     Sex, of course. I, a man, have sex with men. Not normal, though I hardly see it as queer. Most of that sex is currently with one man—my husband—in a sort of nod to normality. But I guess that is queer, for me to talk of a husband.

     On to politics and the queer thing shows up again. Though I see many of my political views as fitting easily into mainstream liberal American thinking, I can’t help but feel that is getting queerer and queerer. For one thing, I value intelligence. So that by itself pushes me off the political stage. I tend to be critical of politicians, all politicians, even those on my side. I don’t believe Barack Obama can fix the economy and certainly not in ways I would think essential—like helping poor people instead of rich ones. But Republicans on the other hand would only make a bigger, more inequitable mess of it. I would really rather see an American president talk about investing more money in public transit than giving nice speeches about gay marriage. Go figure. I must be queer.

     I do see myself as part of some larger things like a community, a society, a world, a natural system. That’s queer in the individually greedy USA. I don’t mind paying taxes and think that more people (i.e., those who have fed hugely from the money trough) should pay more so others can count on a decent life. Now that’s really queer. My lavender is now turning pink, as in pinko.  

     I can’t leave out religion because this is where I get really queer. My soul pulls me in to be part of one though I remain highly skeptical of it. I guess I’d call myself Christian though I prefer to follow the example of Jesus Christ as a man seeking to include everybody in his fellowship. I find it intriguing that Christ taught with stories and parables and not the heavy-handed lectures that his followers prefer today. I think that the “Jesus is my personal savior” approach to spirituality as kind of preposterous and egotistical and the body and blood stuff is just gruesome and distasteful. 

     I see the Christian message as one inspiring humans to be kind, do good, practice humility, and restrain egoism. It is a way of questioning, not of imposing answers on others, not a way of trumpeting ego and excluding people you don’t like because of something handily called “god’s will.” I am so queer, in fact, that I like to say your faith is only as strong as your doubts.

     Well, it seems that I am more queer outside of bed than in it. And that is a status that I highly cherish and value in friends as well. One is better off being queer not only because the sex is actually better but so is the rest of life. Be yourself means, always be yourself, that unique person with your unique perspectives. It’s a full-time job being queer.

About the Author


Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.
  
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Bravest Things by Ray S

Sometimes the bravest thing you can do is to humiliate yourself in the presence of others by acknowledging your mistreatment of a friend or owning a personal failure. This isn’t the conventional concept of bravery, but it is real, deep down inside.

Then there is the bravery you feel as you proceed to follow a base impulse and move on ahead to who knows–a tragic mistake or absolutely exhilarating, spine tingling successful wild chance that leaves you dancing on clouds celebrating your brave choice. Sound familiar?

Could be acing a final exam, winning an athletic competition, or a coming out on top in a brawl, winning the favor of new mates–even sounds like sex. Dream on bravely.

The bravest thing could be facing your worst enemy–yourself. That is where it all begins and ends. It is up to you, so be brave and forge on.

About the Author