Captured by Carlos


Captured, caught, entrapped, ensnared…all of these words have negative connotations, and of course, depending on the circumstances, the revelation of oneself to the world can have devastating effects, whether tangible or perceived. I still grimace when a few classmates in high school branded me a maricon, a joto, a mariposa since I could not catch a football or hit a ball with any finesse. After having my identity questioned, I discerned that I had choices to make. Later in life, I was again a casualty when I gave my heart prematurely to men who had no interest or inclination in nurturing it once the adrenaline rush dissipated. Again, I had choices to make. More recently, I found myself under the sword of Damocles when a professional informed me of possibilities of prostate cancer. Being terrified, I forfeited my power. And again I had choices to make. Looking back retrospectively, I’ve recognized that a challenge can, in fact, be an opportunity. Nevertheless, I’ve also concluded that no pain can ever compensate for the outcome.

In my childhood, I valued the identity instilled upon me by my nuclear family. My family never questioned why I preferred to play with my sister’s Easy Bake oven rather than with a baseball glove. My family encouraged me to love poetry rather than to critique it as being too sensitive, too different, too enticing for a little boy. I embraced books over athletics, gentleness over boldness. My parents never counseled me against watching in awe as Loretta Young, bedecked in resplendent gowns of silk and chiffon, sashayed across the screen on our Zenith television. I came to admire her demeanor, her identity, secretly of course, for I suspect that by that time I had learned the rules of playing hide and seek.

Little did I realize that once I stepped outside of my family’s threshold and into the world, my halcyon days would come to an end. The day would dawn when I would be caught red-handed, judged, and summarily sentenced for crimes against nature. When I entered the arena, that stage became gladiatorial combat, victory going to he who could assert his alpha male supremacy over others. Maybe that is why so many cultures have a strong belief in warding off the evil eye with amulets and totems, an attempt to maintain one’s sanctity and humanity in a world that so often hovers between heaven and hell. My entry into the world was fraught with insecurity and pain. Others recognized that I was queer even before I knew it. In order to satiate their own insecurities, bullies needed scapegoats to justify their own failures. Thus, they flung poisonous arrows in my direction. I was pommeled into a terrifying world of youthful competition, of constantly measuring myself against the others around me. I learned to live life in quiet desperation like so many other little boys and girls who drown in anonymity.

Later, when I decided to embrace my, dare I say, God-bestowed identity, and quest after being enfolded in manly arms, it didn’t take long for me to realize that my quest for love would not come easily. I offered too much too early to the advances of a handsome face or mellifluous words spoken in a moment of desire. I had naively expected to find redemption from a fellow inmate; instead I internalized self-induced doubt and condemnation. And the fissure grew into a fracture as I catapulted deeper into the abyss.

More recently, a urologist informed me, in her all-too-professional demeanor, that my unexpected inability to hold my bladder might, in fact, signal a developing cancer. I accepted her prognosis as thoughts of loss of control, youth, and mortality shrouded me like a cosmic black hole capturing light. After all, I was the organism being scrutinized through her lens. Thus, like many of us, I was caught time and time again and condemned to journey into the headwaters of self-loathing and misappraisal.

Many people, especially New Age types, have adopted a pseudo-belief borne from a Taoist perspective that opportunity and danger go hand-in-hand. It’s so convenient to conclude that a crisis can result in an opportunity. I recognize that this feel-good attitude toward struggle may help assuage some of the trauma of dealing with any pain. I recognize that through alchemy, fire does, in fact, transform brittle iron into solid steel. However, I am a living, breathing human being imbued with memories as well as a heart and soul that can be shattered like a fragile Swarovski crystal. More often than not, in extricating the barbs that penetrated my flesh, pieces of me were gouged out. To my credit, in spite of the taunts of my peers in my youth, I overcame. I even learned that it’s perfectly okay for macho men to play with dolls and to treasure poetry. In spite of the men who cast stones at my glass house, I never became jaded in my pursuit for love, and in time unearthed the Lesotho Diamond, the man-of-men whose heart beats in unity with mine. And in spite of an initial terrifying medical prognosis, I learned that sometimes cancer is nothing more than kidney stones. In spite of my having been ensnared, I eventually learned to embrace the man in me, a skeptic but a believer, fractured but whole.

It hurts as the flames devour essence. Picking up the pieces from the ashes is metaphorically like collecting shards of sulfur from fire-belching volcanoes. Of course, I recognize that life by nature can be a journey fraught with suffering. Of course, I realize that tragedy is only tragedy when one gives in to it. Nevertheless, realistically and unapologetically, I still long for a world in which its citizens recognize holistically that we are truly the stewards of each other’s souls. A poet writes, “Some people come into our lives and quickly go. Some stay for a while and leave footprints in our hearts and we are never the same.” The poem implies that our getting caught can be blissful, a journey to Nirvana. Unfortunately, it also suggests that sometimes getting caught leaves lesions that burn acrimoniously. However, it behooves me to recognize that in this world, it is to my advantage to recognize that there are some things we cannot change, but with courage there are many we can as long as we know the difference (Serenity Prayer).
                                            

© Denver 2/3/13 



About the Author 


Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.

Vulnerable Gay Me by Phillip Hoyle

     A minister I had met just that day asked me, “Should we kiss now or later?”

     “Now’s fine,” I flippantly responded wondering if he was kidding. He wasn’t.

      He pushed me against the wall, pressed his body against mine, kissed me full on the lips, stuck his tongue in my mouth. He seemed to be boiling over with passion while I had been expecting a laugh or a nice, gentle kiss. Perhaps he sensed I would end up getting more than I had agreed to and wanted to make his claim. I wasn’t asking for anything from him, but I did get quite a lot. 

     That morning three of us, including a regional minister, a pastoral minister, and I, an associate minister, traveled together. I was excited about the trip to a city several hours south of where we lived. Since we travelers wanted to get to know one another better, we all rode in the front seat. (Obviously the events occurred before bucket seats became standard.) Being the youngest, I sat in the middle with my feet on the hump. A few miles down the road the muscles of my lower back started to tighten. There just wasn’t enough room for both feet to be comfortable so I placed my right foot in the well next to the pastoral minister’s feet. My leg rested against his. I was able to relax and was pleased that he didn’t pull away. So I rested my leg there much of the way to the town where we were to lead religious education workshops the next day. I was slated to room with this same man. 

     We checked into the hotel and had a short break before dinner at a nearby restaurant where we would join other workshop leaders. As we waited, the minister and I talked freely about his work as pastor and my as an associate. From our conversations on the way down, I knew of this pastor’s singular work in communications and education and of a literature program in the congregation he now led. I clarified some questions about his programming and also got a feel for his personality. As we talked, he complimented me on my personality and intelligence and said how much he thought of the minister I worked with. A few minutes before leaving the room to meet the other leaders, he asked if we should kiss. After we kissed, he indicated he had liked my leg next to his and took it to be an invitation for us to do more together. I knew our touch could be interpreted in that way and realized that I may have actually hoped to be accepted thus, but still I felt shocked by his passion. I may have said something corny like, “Thank you.” At least, I should have.

     I didn’t like the live music in the restaurant. It was too loud and not one of my favorite styles. After dinner we took a walk along the riverfront but due to the cool air soon returned to our room. There we opened up to one another even more, much more than kissing. There was massage and, eventually, sex. He took the lead but the next morning told me he had never shared sex with another man who was so active. I guess he thought I should simply play a role of passive bottom for him, but I was too creative, too excited by the things we were doing together. I was the most top-like bottom he had met. He told me, somewhat prematurely I thought, that he was pretty sure he could fall in love with me. 

     Now I knew about love. I knew quite a lot about sex. I knew even more about myself. And now I’m describing my vulnerability—a sexual vulnerability—a readiness to open myself to a man I didn’t even know but who I saw others trusted. Why was I so ready to kiss him with passion? Why was I so ready to have full-out sex? I was up against a new kind of gay experience like that in books I had read, one that was ready to have sex with almost any available man. Here I was opening up to a discrete, married man who was horny as a goat and who saw me as a delectable younger fruit ready for the picking. But that last perception was to occur to me only later. Here was a man who proposed we kiss. I was ready. I was aware that the kiss could lead to more.

     I had long experienced the tension between being vulnerable and defended in the sexual arena. The year before I had fallen in love with a male friend but had pledged myself not to go sexual with him. After all, he was a newly-wed. At about that same time my wife in frustration said, “I just wish you’d get your sex somewhere else.” Those conditions set me up for what happened, but I’m not looking to blame anyone. There were more contributors, for example, I had not had male-to-male sex since age fifteen. And, of course, that evening I was away from home with a stranger who desired me. I was needy and not shocked by my condition. I was also lucky. This late 70s sex without protection with a man who had lived and worked in large cities did not leave me with an STD. 

     I was vulnerable not only to the sex that night; I was also ready to have an affair. I had heard his words of maybe-love and a couple of weeks later, when I called him, I realized that he must be running scared, even experiencing guilt feelings. That didn’t suit me. I didn’t want the guilt feelings of another to spoil our relationship as it surely would have. My formidable defenses arose. I never called back. 

     Several years later when I saw the pastoral minister at a regional conference, he said, “Let’s go fuck.” 

     I responded, “I don’t have time.” 

     He countered with a smile and a chuckle, “I thought you’d say that.”

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, giving massages, and socializing. His massage practice funds his other activities that keep him busy with groups of writers and artists, and folk with pains. Following thirty-two years in church work, he now focuses on creating beauty and ministering to the clients in his practice. He volunteers at The Center leading “Telling Your Story.”


Read more at Phillip’s blog  artandmorebyphilhoyle.blogspot.com

Cleaning as Metaphor by Nicholas

The winter was long and dark with many days overcast with clouds that looked like they’d been beaten up and bruised. Little snow came to cover the frozen dust. Some days the only good news was that there was no bad news.

But then fresh green sprouts began pushing their way through the winter muck. Small yellow and purple blossoms appeared. Spring happens no matter what. And with spring comes cleaning—cleaning house, cleaning the yard, cleaning up my life. 

I like to clean. There’s something about cleaning and being clean that says to me “fresh start,” “things are under control,” “I actually can do something about something.” Dust bunnies be gone, I am in charge. House cleaning is a metaphor for getting life in order and I like order. I can’t say when the next dash to the Emergency Room will be but, damn it, I can keep the bathroom clean. House cleaning is really about power.

I also like cleaning house because I have a fondness for stupid little busy work, i.e., chores. Chores take up time, distract one from whatever you need distracting from, and give one the illusion of meaningful activity, of doing something that, really, after all does have to be done. Chores are an existential act, a sign of being, or, if you’re a philosopher, being-ness. Cleanliness may or may not be next to godliness, but it is right up there with human-ness. It’s like your mother used to say about your room: “Does some animal live here?”

Cleaning house is important. It is so important that I am willing to pay someone to do it for me. After all, the exchange of money is the highest form of activity in American society, so it is fitting that this noble endeavor should be further honored by the payment of cash to another to do the actual cleaning. 

I keep a pretty clean house and since we don’t have kids or dogs, our house does not collect inordinate amounts of dirt. But still, dirt does accumulate and there are some things that I just won’t do. I will vacuum the carpets but I hate dusting things. I almost would rather throw them away than dust stuff. So, I pay someone else to dust my trinkets and souvenirs. 

House cleaners come into my house and make my little house cleaning busyness look like actual work, like a science. I know I can trust these professionals. They know how to tackle a project like dusting wooden slat venetian blinds. I would just slap the things around and get fed up, say it looked good enough and quit. But cleaners take to it like a surgeon doing an operation on a vital organ. They have a plan of attack and follow it. I figure, it’s knowledge and skill I am paying for, not just relief from drudgery. I admire the professionals who actually do take house cleaning far more seriously than I ever do.

I used to be one of those professionals making my living for a time cleaning up other people’s messes while I struggled to make a living as a freelance writer and journalist. It is work cleaning a house and that’s another reason I don’t begrudge someone what I pay them to clean up my dirt.

But sometimes I just let the cleaning go. Today, for example, I did not get around to cleaning the bathroom which does need it. Instead I spent the morning finishing this story. Some things trump even house cleaning. 

About the Author

Nicholas grew up in Cleveland, then grew up in San Francisco, and is now growing up in Denver. He retired from work with non-profits in 2009 and now bicycles, gardens, cooks, does yoga, writes stories, and loves to go out for coffee.

Writing by Merlyn

I have never been and will never be what I consider a good writer.
Most of my life I made a real good living fixing things
The only writing I needed to use until story time was filling out the work orders,

I was real good at writing the three C’s. (Complaint-Cause-Correction)
I never wanted the people that approved paying me to question what I did to fix whatever I worked on.
I used the least amount of words possible and used just the facts that I knew they needed to know.

I enjoyed working on something that no one else could fix. 
Everyone likes a challenge. Some people like to work on crossword puzzles. I loved to work on the unfixable. I would get so wrapped up in what was causing the complaint that the day would fly by until I found the cause.

I had to help a new kid fill out the three C’s once after he had turned in the paperwork.
(Complaint: won’t run. Cause: broke. Correction: replace broken part). He used 6 words but left out all of the facts.

I have been coming to the Telling My Story group every Monday afternoon for almost two years, most of the time I do have a story to share but the words don’t flow from my thoughts to the keyboard. When I first started I would peck away at my keyboard for hours till I had about 900 words in the Document, then I would I edit all the crap out of the story and end up with a round 300 words. I’m getting better, I find it a lot easier to get what I’m feeling into my stories but I can’t honestly say that I don’t enjoy the writing part of Telling My Story. This story has 381 words.

I really come to story time to hear everyone else tell their stories. Almost everyone in the group has been writing all of their lives. When I listen to them tell their stories I can feel the emotions they feel about the subject. I can tell how much thought they put into each sentence as they wrote it and I think they have a lot of fun writing their stories.

About the Author

I’m a retired gay man now living in Denver Colorado with my partner Michael. I grew up in the Detroit area. Through the various kinds of work I have done I have seen most of the United States. I have been involved in technical and mechanical areas my whole life, all kinds of motors and computer systems. I like travel, searching for the unusual and enjoying life each day.

The Rise of the Guardian Angels by Louis

From September 1962 to June 1966 I attended Flushing High School in Flushing, Queens, NY. There were 3 types of preparation regimens one could follow. First there was the academic or college preparatory. I was in that group. Most of my classmates were Jewish. Then there was the commercial course, consisting primarily of teenage girls preparing to become secretaries. The boys in the commercial course studied woodworking and some English. The commercial course people were primarily white. Then there was the General Course leading to a minimal type of high school diploma. This was almost exclusively black and Hispanic.

The first year I attended, I was assaulted a few times by some white gang members. Even back then they called themselves the “Aryans”. They were mostly Germans from my home town of College Point. Then there were the Amazons, the girls’ gang. They invited me to join their gang. I agreed. They knew I was gay and said I was their type of client. They attacked members of the Aryans, and I was never bothered again. Once the Amazons wanted to attack a certain girl named Monica. Monica was very refined and soft-spoken. The Amazons were heavily made-up and somewhat aggressive. I beseeched them not to beat up Monica. So they spared Monica. Once the Amazons wanted to attack a small-statured Jewish boy, Charles, who read a lot of books. I again beseeched them not to attack him. So Charles was spared.

Once, before I went to high school, I was in the local park, Chisholm Park, in College Point, and I was sitting with my brother Wally, who was reading The New York Times. For some reason this enraged one of the local Aryans, who came over and set fire to the paper with a cigarette lighter. We were more amused than intimidated. We also had an Italian-American friend, Patsy (at home Pasquale), and he liked to read books and poetry. So the Aryans used to bully him too. I guess College Pointers were expected to stay away from books.

Although I was spared being bullied any more, the gangs still made life unpleasant in High School. One of the Aryans told me that, in their meeting, they really wanted to attack the black gang, the Panthers (or what have you), but they couldn’t because the Panthers were too numerous. So they decided to attack the Hispanic gang, well more precisely the Puerto Rican gang, the Borinqueños. Gradually, Flushing High School became a police state. Sections of the school were separated by large metal gates manned by policemen sporting well-displayed pistols.

The friction between the Aryans and the Borinqueños intensified, and a “rumble” was declared. The rumble or “armed” confrontation was planned for a summer evening on Main Street of College Point. The Borinqueños had machetes while the Aryans had heavy-duty chains. The rumble started by both gangs breaking out the front windows of almost all the stores on our Main Street. No gang member got killed, but many were injured and hospitalized. When the police first showed up, they could do nothing because they were outnumbered. Reinforcements did not show up for another couple of hours. By then most of the gang warriors had disappeared. They were particularly proud of the damage they had caused and of the injuries they had inflicted on members of the opposing gang.

About the Author

I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.

Over the Edge by Phillip Hoyle

Cringing, I wiped cobwebs from my face that day as if I were in a movie navigating the canoe downstream through an African jungle of reeds. Would we be attacked by crocodiles? Would snakes drop out of the trees? Would we be overturned by a hippopotamus? I certainly hoped not and knew boas, crocs, and hippos were in short supply along the Black River that flows through the desert south of Carlsbad, New Mexico.
 
“The water splits into two channels just ahead,” I shouted back to David. “It looks like more water goes to the left.”

“Then take it to the left.” So I guided the canoe into the passage past rocks and willows. Still no snakes; and then we were beyond the reeds with their spiders. We continued to paddle, not in a hurry, just looking at what lay ahead.

David and I enjoyed each other’s company. We were both ministers who shared leadership in religious education and got a kick out of being together. We were attending a ministers’ retreat at the Tres Rios Area Retreat Center not far from where the Black River emerges from Carlsbad Caverns in southeastern New Mexico. The prior evening the retreat group had made a short canoe trip upstream to where the water appears from beneath a dry, rocky riverbed. At breakfast David asked the retreat director if the river was navigable downstream and found out one could canoe about half a mile, then make a short portage, and then canoe another three quarters of a mile. 

“Would you be interested to go down the river with me?” he asked. 

“Sure,” I answered, although I am not particularly the outdoorsy type. Still, I liked spending time with this man. We had already been talking about how we hoped someday to find a mastodon tooth or other age-marking relic at this site on the western edge of the old Permian Sea Basin. Perhaps we would make our discovery on this trip.

During an afternoon break we walked to the canoe rack. I suggested we carry the canoe a few yards down the road to a place where I thought we could easily get it into the river and ourselves safely into the boat. David asked, “Why don’t we just put in here. The access looks easy, and the water’s barely moving.”

“But this seems quite a bit higher than where I was thinking,” I countered, my indoors preferences showing a little too clearly. “We’ll probably have to navigate through some riffles or walk in the water.” But we followed David’s suggestion and started our unusual adventure.

As we left the reeds I warned, “The stream separates here again. Looks like more water on the left.”

“Go for it,” David advised. We did. I ducked to avoid an overhanging tree branch, and when I looked ahead screamed, “It’s a waterfall!”

We plunged over the rocky edge dropping about five feet into a deep pool. I held my straw cowboy hat as the canoe went under and turned over. Sputtering, I bobbed to the surface, took a big breath, and grabbed for the canoe. “You okay, David?” I asked my likewise sputtering friend.

“Yeah. Boy that was a surprise.”

“Are you hurt?” 

“I don’t think so. I did bump my shin on the canoe. I’ll be fine,” he reassured me. “How about you?”

“I’m fine,” I lied as I found a foothold on a rock. The 50° F water came up to my neck. “I’m standing on the bottom here. If you hang onto the canoe I think the current will push you over to the shore. Then we’ll see if we can get the water out of the boat.”

We were successful and finally got the canoe righted and emptied. In the process I felt my right knee giving way. As the current continued to push against my leg, I tightened the muscles gripping the rock with my feet. What I didn’t tell David was that my knee had dislocated in the fall and was threatened to give out again. I was starting to feel chilled. I suggested David carefully hoist himself into the canoe while I held it secure against the shore. Then he held it while I slithered in like the jungle snake I had feared.

“I hurt my knee,” I admitted when I got safely aboard. “But I want to go on down to the first portage. I want to see the river. We can come back up here to get out.” I pulled off my shirt to wrap my knee and re-secured my lifejacket. The desert sun warmed me as we paddled downstream. 

Huge cottonwood trees provided shade over some of the river, and in these bosque giants blue herons nested. I’d never seen such large birds perched in trees. The whole area took on an exotic aura for me. As we drifted, sunfish jumped right next to the canoe. I wondered if anyone fished here. Surely few people had floated the river. As I examined the bank, I was fascinated by the way clusters of prickly pear cacti hung over the precipice like green waterfalls sometimes extending ten feet or more to the water’s edge. I thought of the mounds I’d once seen on the high bank above, ruins of the homes of people who lived in the area long before white or Spanish arrivals or even the Athabaskan Apaches migrations. I wondered at the history and the exotic, profligate beauty of this ancient desert terrain. 

When the river got too shallow, we turned back upstream, then dragged the canoe up the steep slope to the road. After we hoisted the canoe back onto the rack, I limped to the dormitory while David fetched ice and an ACE bandage from the kitchen. With my leg elevated, I lay back in an easy chair and told other retreat participants about our misadventure. Finally I closed my eyes playing back scenes from my own point of view richly embroidered by movie cuts from Saturday afternoon matinees of my childhood. 

Certainly this was an unusual day of adventure and new experiences, a singular time I will long remember and often retell. The waterfall threatens to grow higher, the river longer, and of course, my torn meniscus more painful. 

Denver 2010

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, giving massages, and socializing. His massage practice funds his other activities that keep him busy with groups of writers and artists, and folk with pains. Following thirty-two years in church work, he now focuses on creating beauty and ministering to the clients in his practice. He volunteers at The Center leading “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com

Memorials by Merlyn

My life has been a series of what
I think of as turning the page, leaving the past behind and moving up to a new
level trying to learn more about life and how to be a better person.
The people I left behind were
and always will be a part of my life. I do hold a special place in my heart for
them and the time we shared together. I realize that they are not part of my
life now and would not even know the person that I’m today.
My way of keeping memorials
has been to make a word document, paste whatever I found out on line about
someone from my past and how and when they died, into a doc and saving it in a
folder called old docs with their name on it.
The last time I talked to my
Mother was in 1965, It was during one of the only times that I ever really needed
help, I talked to her and she told me I was on my own.  A year later when she called me  and told me she wanted me come over and fix
her car I told her no and she let me know if I did not come over right now I
would never be welcome again. I hung up. And I turned the page.
In 1996 I got on line and
looked up my father he died in 93 and is buried in a veteran’s cemetery near
Detroit. I did not go there the last time I was in Michigan.
When I looked up my mother the
only thing I able to find out was on a state of Michigan’s web site that said
the state was holding money from a life insurance policy waiting for someone to
claim it. She died in 1995. There were eight kids in my family and the last
time I checked no one had claimed it. That money would not bring anything good
into my life.
Bobby G was a friend of mine
He is the only friend that was still a part of my life when they died. I met
bobby on line on a men s social web site. He introduced me to Michael at a
coffee shop on a Monday morning when I was passing though Denver a year and a
half ago.
My way of saying goodbye to Bobby
was going on line, reading his profile and sending him a short message even
though I know no one will ever read it. I copied his profile, pasted it into
word and put it into my old docs folder. My message and his account will be
deleted after 90 days of inactively from the web site. But I have his Memorial.
Bobby left a will; he had a
lot of stuff that he wanted to give to his friends.
After his memorial service, his
son opened his apartment for people to come over and take anything they wanted.
Michael wanted a statue of two naked men wrestling. I was not going to take
anything. Bobbie’s son let us in and told us to please take anything we wanted.
Anything left was going to go to the goodwill.
I had been shopping for a new
vacuum cleaner the day before and right next to the front door was a newer yellow
vacuum cleaner. For the first time in my life it felt like it would be OK to
take something from someone who died. I know Bobby would be happy if he knew that
I had it. I will never see it or use it without thinking about him. It reminds
me that the people that really knew who Bobby was are better people today
because of him.
© 28 January 2013

About the Author

I’m a retired gay man now living in Denver Colorado with my partner Michael. I grew up in the Detroit area. Through the various kinds of work I have done I have seen most of the United States. I have been involved in technical and mechanical areas my whole life, all kinds of motors and computer systems. I like travel, searching for the unusual and enjoying life each day.

A Busload of Insanity by Gillian


I
have never forgotten the stench of that smoke. I suppose I never will. It
permeated everything and everyone. Clothes, hair, air. It was as if it emanated
from our very pores. Even the cat, and her kittens so recently arrived in this
world, stank of it.
England
in 1952, when the dreaded Foot and Mouth Disease necessitated the burning of
over 30,000 cattle and 32,000 sheep carcasses, many animals having been
destroyed ahead of the disease, to prevent it’s spread. Rather like setting a
fire ahead of a fire, to stop it. 
Or
not.
I
sat up in the front of the school bus with my friends, as far as we could get
from the older tougher boys in the back, loud with bravado, outbidding each
other for the most gory descriptions of the ongoing mayhem.
The
rest of us were curiously silent. We sat pale-faced and pinched lipped, hunched
into ourselves, staring mutely at the floor so that we didn’t have to look out
of the windows at the black palls of smoke rising from our own or our
neighbors’ farms.
I
was a teacher’s child so not directly affected.
It
didn’t feel that way.
Even
those not old enough to understand the reality of the economic disasters
afflicting their families were struck as dumb as those of us only too aware.
Parents were inexplicably gruff and angry. Many kids suffered a cuff up side
the head for some miniscule or completely imagined infraction.  The very young ones cried over the sudden
disappearance of Bessie, Rose and Mabel. This was a time and place of tiny
farms where the few milk cows were often christened, and treated almost like
family pets.
A
strong wind was blowing at right angles to the road, and suddenly the bus was
engulfed in a stinking black miasma. With whoops of delight the hooligans in
the back began opening windows. For some reason the rest of us seemed propelled
into action. Ronnie and Derek from the Barker Farm, seated immediately behind
me, started a steady drumming of their feet into the back of my seat. The
Llewellyn twins began an endless rendering of Ten Green Bottles. Little Lucy
Jones droned through her seven times table over and over again.
I
almost let out a scream but managed to swallow it back. I felt trapped,
imprisoned, those burning creatures following me wherever I went, blocking my
eyes and rushing up my nostrils, clinging to every inch of my being. I couldn’t
breath.
And
in the black swirl of mass destruction, little children sang ditties and
chanted numbers.
A
busload of insanity.
By
some nasty stroke of fortune I was back in England when the next intense attack
of FAM hit in 1967 when almost 100,000 cattle and 200,000 sheep bodies were
burned. Thankfully I missed the last and most devastating event in 2001 when
the numbers soared to 3 million sheep lost and over half a million cattle. The
very idea of all those carcasses burning numbs my brain, fortunately, but sadly
not my senses.
That
ghastly smell is sometimes so real to me that I sniff at my skin, my clothes,
amazed that others seem so blessedly oblivious.
Forty
years later finds me wandering about in a daze of horror at Auschwitz.
I
didn’t expect it to be a barrel of laughs, but the place affected me even more
deeply than I had ever anticipated. Vast piles of hair, thousands of pairs of
shoes, mounds of gold teeth, and most pathetic to me all those battered old
suitcases complete with address labels.
Had
their owners truly believed they were going somewhere? Other than to their
deaths, that is. Or was it simply a last desperate clinging to make-believe?
But
the worst was the smell. That god-awful stink of burning flesh. Did no-one else
smell it? I think not.
It
was January. A cold slushy snow covered the ground; a bitterly cold wind forced
its way out of Russia.
I
tried to block those scantily dressed half starved prisoners from my mind and
decided a hot cup of coffee was the answer.
Or
not.
I
simply could not go into the Visitors’ Center/café/bar.
What
was it doing here, for God’s sake?
How
could you stuff down a burger and fries, kielbasa and sauerkraut, in this place
of starvation? How could you send postcards to loved ones back home of this
place of torture and death?
How
could I even think of finding warmth for my body and solace for my soul in a
hot steaming cappuccino?
Most
visitors to Auschwitz are quiet and respectful, but suddenly some people
streamed from the Visitors’ Center to board a huge multi-colored tour bus
huffing and puffing in the parking lot. I don’t know where they were from, this
group, but they laughed, they slapped each other on the back as they shared
comradely jokes, they chugged their Cokes and Heinekens and munched on candy
bars.
I
walked away into the slush, now being enhanced by wind-propelled sleet.

A
busload of insanity.
© 29 January 2013

About the Author


I was born and raised in England. After
graduation from college there, I moved to the U.S. and, having discovered
Colorado, never left. I have lived in the Denver-Boulder area since 1965,
working for 30 years at IBM. I married, raised four stepchildren, then got
divorced after finally, in my forties, accepting myself as a lesbian. I have
now been with my wonderful partner Betsy for 25 years.



Mirror Image by Donny Kay

When I look in the
mirror at this time in my life I recognize someone that I’ve not acknowledged
throughout most of my life experience. Yes the image in the mirror reflects
someone who is maturing in age with lines surrounding the eyes and furrows
across the receding hairline depicting the experiences of a long and arduous
journey. The weathered skin, giving evidence to the effects of the brutal
Colorado sun.  The hair has turned white. 

And yet as I look at my image I see someone
vibrant and alive with desire, passion and energy expressed in the radiance of
the eyes and smile, as well as the demeanor that is reflected.  It’s no
longer difficult to view my image without seeing qualities that I’ve refused to
consider in times past.  I gaze with honor and respect for my
courageousness to not have given up on this journey.  It’s easy to extend
love and acceptance to the one looking me squarely in the eye.  I find me
desirable, not in a conceited way but in a way that allows me to wink as I
glimpse at the image, welcoming the one who knows me inside out, as I step into
the reflection that is me.

The one who gazes back at me in the reflection
is the one who has journeyed this entire life experience with me. The one in
the mirrors reflection is the one who knows me better than anyone else. 
It’s this one, the one in the mirror that has been present in each moment of
life’s experiences, like a truly devoted and loving friend.  It is the one
in the mirror that some spiritual teachers refer to as the Beloved, who has always
loved me.  It is the one in the reflection that I have rejected time and
again and yet, he is always present, matching my gaze.

The images I was more customary to witnessing in
the reflection in the mirror were not positive.  I would wonder how anyone
could ever see me as handsome or remotely desirable.  I saw myself as a
phony and imposter.  There were times when I would look in the mirror and
loathe the reflection that stared back.  

Six years ago I stood in front of the mirror in
a locked bathroom. The shower was running, the faucets at the sink had been
turned on along with the fan that whirred as the steam was drawn from the
enclosed space. As the sound of the toilet marked its return from a recent
flush, I whispered to the one in the mirror, “I think I’m gay”. 

Tears formed in the eyes of the one looking
back. I think I even detected an affirming wink. For the first time ever there
was a sense of safety and acceptance as our eyes exchanged views. We looked at
one another for a long time, afraid to break the intimate exchange that was
ours alone to experience. If ever I was to experience a homecoming, it was in
the moment of that exchange. 

Six years ago, as this confidence was shared
with the Beloved, this life journey changed course allowing me to finally love
again the one who has always loved me. And in the experience of love,
forgiveness and compassion take back my life. 

What was required was that I be willing to
get rid of the life that I had planned so as to have the life that was waiting
for me.

© 1 April 2013

About the Author



Donny Kaye-Is a native born Denverite. 
He has lived his life posing as a hetero-sexual male, while always
knowing that his sexual orientation was that of a gay male.  In recent years he has confronted the
pressures of society that forced him into deep denial regarding his sexuality
and an experience of living somewhat of a disintegrated life.  “I never forgot for a minute that I was what
my childhood friends mocked, what I thought my parents would reject and what my
loving God supposedly condemned to limitless suffering.” StoryTime at The Center
has been essential to assisting him with not only telling the stories of his
childhood, adolescence and adulthood but also to merely recall the stories of
his past that were covered with lies and repressed in to the deepest corners of
his memory.  Within the past two years he
has “come out” not only to himself but to his wife of four decades, his three
children, their partners and countless extended family and friends.  Donny is divorced and yet remains closely connected
with his family.  He lives in the Capitol
Hill Community of Denver, in integrity with himself and in a way that has
resulted in an experience of more fully realizing integration within his life
experiences. He participates in many functions of the GLBTQ community. 

The Party by Colin Dale

     

It is not enough to be busy.   So are the ants.
The question is: what are we busy about?   –Thoreau

      Today’s prompt is the party, not a party.  The party to me means a special party, a party to end all parties.  We’ve all been to many a parties.  But to satisfy today’s prompt–the party–I felt I had to go into the crawlspace of my memories to see if I could find some party I’d been to that was the Mother of All Parties.  Luckily, I didn’t have to spend too much time in the crawlspace.

      Not only did I find my personal Mother of All Parties without a lot of rummaging around but also I found, in remembering my one and only the party, the baseline from which I’ve taken the measure of the last three decades of my life.

      Go back with me for a moment to February 1980.  Jimmy Carter’s in the White House.  When not trying to figure out how to send this thing called a fax, we’re playing an addictive game called Pac Man.  In bookstores, it’s Sophie’s Choice.  On Broadway, it’s Evita.  In movie theaters, it’s Raging Bull.   But join me on the 10th floor of the Coachman over on Downing across from Queen Soopers.  It’s a little after 8 and I’m coming home, tired, from somewhere.  I walk into my apartment, the one I share with my partner Jim to find the place usually dark–not one light left on.  That’s unusual.  I know something’s wrong: there’s a kind of creepy aliveness in the dark–like stepping into a lightless grizzly den.  But then lights throughout the apartment go on.  I’m standing inside the front door looking at a place packed to the sidewalls with people, all looking at me and yelling, “Surprise!”

        It’s my 35th birthday and Jim has schemed the Mother of All surprise parties for me.  When I say the apartment is packed, I mean it is PACKED.  Jim and I work for one of Denver’s now-long-gone Capitol Hill theaters and here in our apartment is the acting company, directors, staff, costumers, carpenters, and crew.  Jim’s day-job is with a 17th Street bank; I know Jim’s co-workers and they’re here, too.  My day-job is with a medical supply house; Jim knows my co-workers and he’s invited them as well.  Add to the mix other assorted friends, spouses, partners, Coachman neighbors, and maybe–who knows–a half dozen off-shift Queen Soopers’ employees with nothing better to do. 

      The morning after my the party when Jim and I step out of the bedroom and out onto the battlefield to look over the wreckage, he tells me I had–not all at once, of course–eighty-one people stop by my birthday party.

      Eighty-one.

      Now let’s look in on an evening in February of this past year.  It’s my 67th birthday.   No surprise party.  I’m celebrating not at home but at a restaurant, and not with eighty-one people but with three.  And I’m feeling good.  Not because I’m drunk–I gave that up in ’98–but because I’d recently broken my arm and I’m floating nicely on an och-see-COH-dun cloud.  I know even without the narcotic I’d be feeling good, because I’m celebrating my birthday in the way I’ve come to enjoy celebrating birthdays lately–for that matter, all get-togethers: with a few good friends.

      Remember I said in looking in the crawlspace of my memories I’d found not only my one big the party but also how that one the party has remained a baseline from which I’ve taken the measure of the last three decades of my life.  You might guess that when I would look back over the years–at birthdays in particular–I would get a little upset to see the attendance shrink–from eighty-one in 1980 to three in 2012.  I did the math: that’s a loss of 2.4375 persons per year.  (I only had three friends at my last birthday party.  If the average holds, I should look forward to only a partial person–a .5625 person–this year.)

      It bothered me–once–this decline in attendance.  Worse yet, back when I was drinking, I stupidly interpreted the numbers as a decline in popularity–and that didn’t just bother me, it depressed me.  What I could possibly have done to scare away people, at the withering rate of 2.4375 persons per year?

      The truth is in 1980 I was the victim of what I now call my stupidly busy days.  Between my day-job selling bedpans and syringes, my night-job at the theater trying the best I could to be someone else, working in my off-hours to honor a grant I’d received to write a half dozen children’s plays, striving to be attentive to what was then a fairly new relationship with Jim, making sure I logged enough hours at the Foxhole and at this new place called Tracks, serving on the board of the alphabet-spare GLC, helping to put together a fundraising footrace for the then-fledging AIDS Project, and drinking way, way, way too much, my life at 35 was a runaway train.  I was living the illusion of multi-tasking before anyone had even coined that fanciful term.  I was having fun–but of course I was much, much, much younger.

      I was having fun, but I was also going crazy.  My stupidly busy days.  Days, as I look back on them now, with a mirage of significance but without much lasting substance.

      It’s now 2013 and I’m still busy, but looking in from the outside you’d never guess it.   I call these days my wisely busy days.   I’m out with two or three friends.  Or I’m home. Out or home, I’m happy.  My the party of 32 years ago, when I think about it, was not a slow descent into unpopularity, with unpopularity’s nasty side effect loneliness.  Instead, my the party of 32 years ago was the beginning of what I like to think was my ascent to maturity, with maturity’s priceless bonus feature solitude–elective solitude.  With maturity has come enough contentment sometimes to choose solitude and sometimes to be with friends.  In yesterday’s stupidly busy days I was exhausted and my senses were blunted.  In today’s wisely busy days I’m alert.  It’s much better now.

      And so there you have it: my the party.  Today’s prompt has given me a chance to take a break from making up silliness and to stick close to what good storytelling can and maybe should do and that’s to share a little bit of the private me.   Today’s prompt has given me a chance to tell you about my the party of long ago, an evening I continue to think of as the beginning of the best days of my life–my wisely busy days–and why, when yesterday afternoon I typed the first sentence–“Today’s prompt is the party; not a party”–I thought of my hero Thoreau and his saying:

It is not enough to be busy.   So are the ants.
The question is: what are we busy about?


© 7 January 2013

About the Author



Colin Dale couldn’t be happier to be involved again at the Center. Nearly three decades ago, Colin was both a volunteer and board member with the old Gay and Lesbian Community Center. Then and since he has been an actor and director in Colorado regional theatre. Old enough to report his many stage roles as “countless,” Colin lists among his favorite Sir Bonington in The Doctor’s Dilemma at Germinal Stage, George in Who’s Afraid of Virginia Woolf? and Colonel Kincaid in The Oldest Living Graduate, both at RiverTree Theatre, Ralph Nickleby in The Life and Adventures of Nicholas Nickleby with Compass Theatre, and most recently, Grandfather in Ragtime at the Arvada Center. For the past 17 years, Colin worked as an actor and administrator with Boulder’s Colorado Shakespeare Festival. Largely retired from acting, Colin has shifted his creative energies to writing–plays, travel, and memoir.