Death and Growing Up, by Phillip Hoyle

I
recall clearly when in my mid-twenties I first had a new thought related to
death, specifically regarding the death of my good friend James, a man I
appreciated, with whom our young families spent time together (he and Sue and
their son Charlie, Myrna and I and our son Michael and daughter Desma), and who
with my friend Ted planted and tended a garden in my backyard one summer. My
new thought was that wherever my good friend James lived, I’d travel there to
attend his funeral. I was stunned by my newly-discovered perspective on
friendship that seemed a mark of maturing and represented for me an aspect of
friendship and love that has become an important signifier.
My
work as a minister took me to many funerals, many of which I led. In the
process I learned how to tend to the needs of family and friends of the
deceased in calls I made on them and comments I shared concerning memories,
grief, and hope at the funerals and memorial services I led. In fact, I learned
to do this work well since the congregations which I served had many elders. I
limited the time of my speeches, Bible readings, and prayers on these occasions
(and as a side effect of my brevity, I became popular with the funeral
directors).
Some
years later, death and funerals took on a new aspect, the one I had anticipated
in my twenties, when my longtime friend Ted died in his mid-forties. Our
friendship had endured over twenty years. He lived fifteen hundred miles away,
but I visited him several times after he became seriously ill. I wanted to help
take care of him when his condition became critical but was not asked to do so.
I did fly to San Francisco to attend his memorial service and pondered what I
would say when folk were invited to deliver verbal tributes. I was unable to
say anything and stayed firmly in my pew appreciating the speeches made by
others. I wondered at my inability to talk but appreciated my ability to cry.
Last
month I attended a memorial service for another longtime friend, Geraldean
McMillin. She died unexpectedly at age eighty-two. Geraldean and I had been
intellectual buddies and friends for over thirty years. I flew to Missouri and
with members of my family attended the service. This time I had agreed to say a
benediction at the end of the service. As person after person spoke, I cried;
more specifically I had a constant stream of tears, mostly from my right eye,
while others talked. I was afraid my weeping might leave me dehydrated, my
voice too dry to speak at all, but when the signal came I went to the front of
the chapel and said a few words about Geraldean and pronounced a benediction
made up of some of her oft-repeated phrases and sentiments.
I
miss her.
I
miss Ted.
I
miss James although I haven’t heard from him in many years and have no idea
where he lives or if he is even still alive. I probably won’t need to travel to
his service but sometimes I wonder who will travel to mine.
© 22 July 2014
About
the Author 
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com 

The City I Left My Heart In, by Phillip Hoyle

I
don’t want to croon this, but “I left my heart in Albuquerque.” At least I feel
that way from time to time. The place was my home for several years, the scene
of important work and changes, and the romantic geographical focus of my
dreams.
In
1990 I left woeful central Missouri with its extreme weather, stressful job,
and joyless culture and headed west on the train to my destination in the high
mountain steppes of New Mexico. The train pulled in five hours late, but my
family was waiting and took me to our new home in the Northeast Heights at the
beautiful Mesa del Oso townhome community. The furniture was already in place set
up by my family who had arrived several days earlier. Folk from the church had
supplied food for the first few days. Their hospitality marked the beginning of
a rich relationship with a congregation and community.
The
church was fine, the first congregation I had ever loved as so many clergy
claim about their churches. Its buildings were Mission and Pueblo Revival styles,
its program diverse, its music-making an important focus, its involvement in
the larger community significant, and its theology and attitude more liberal
than any congregation with which I had worked. I liked the folk who at a
welcoming reception greeted me and my family with Southwestern fare and stood
around talking to us and each other with such intensity and animation as to
seem like the gathering was a cocktail party. These people liked one another. I
liked them, a gathering of professionals from diverse fields. I easily fit in
since, like most of them, I too came from the middle part of the country. Their
liberality seemed to spring from the fact that they had left the Midwest and
set roots far away from the small towns of their origins. They were affable,
tolerant, generous, and inventive. And I liked them and was pleased for years to
work with them in various capacities.
The
city had a different look when contrasted with Kansas, Texas, or Missouri where
I had lived. The look, arising largely from the preponderance of flat-roofed
adobe-style houses, appealed to me. This unusual city sat in the morning shadow
of the Sandia Mountains, sprawling from the edge of the alpine wilderness across
the flats of the Rio Grande River. One of America’s oldest cities, the place enjoyed
a rich history, the diversity of which was reflected in the names of city
streets, last names in the phone directory, and lots of Hispanic and Native
American people living there. My Indian fantasies were constantly fed by
western clothing, Native American jewelry, and tribal pottery. The Arts figure
large in Albuquerque, and I loved living in such an atmosphere. Working just a
couple of blocks from the University of New Mexico, I was surrounded with
creative and bright people in a multi-cultural atmosphere with overtones of
being progressive.
There
weren’t any little cable cars but a huge tram scaled the side of the tallest Sandia
peak. At the top, over 10,000 feet above sea level, I certainly felt halfway to
the stars. From there the city views impressed and the far stretch of mountains
and desert thrilled me. I especially loved the fact that even down below in the
town when one drove the major thoroughfares always there were mountains. To the
west one saw in the mid-ground five cinder cones of ancient volcanoes and in
the distance the snowcapped Mt. Taylor. Driving south one viewed desert
mountains that defined the flow of the Rio Grande. To the north lay high mesas
and distant peaks, including the Sangre de Christos and the northwestern end of
the Sandias. The eastern view featured the massive barrier of the Sandia and
Manzano Mountain ranges.
Old
Town always called to me, especially when I felt frustrated with work or just
plain lazy. I enjoyed walking its unusual streets, looking at its architectural
mix that included the 17th century San Felipe de Neri church, and
strolling through its shops full of curios and artwork, clothing and furniture.
I liked sitting on its plaza and patios sipping a Coke or coffee while watching
the crowds, hearing the variety of languages, and wondering what curiosities
brought people there. In some ways, going to Old Town was like leaving the
country.
My
five years in Albuquerque were rich with relationships. My children enjoyed the
place for several months before they went on their ways into adulthood. Eventually
one returned with his new family! More distant family members visited along
with friends from several states. We kept a very busy house almost like hosts
in a bed and breakfast. We made new friends there among co-workers,
congregational members, and neighbors. Among our closest were white, black,
brown, and red folk (if you will excuse this racial shorthand) who each brought
special gifts of culture and love into our home. We entertained rich and poor,
single and married, troubled and calm, funny and dour. We lived it up with an
array of writers, musicians, dancers, artists, actors, engineers, lawyers,
professors, athletes, teachers, doctors, clergy, plumbers, opera fans, office
managers, and food service providers. We ate a mixed cuisine and danced to a
variety of music. Albuquerque had a lot to offer and we took advantage of its
special blend of entertainments.
In
addition to these qualities and folk, I had my own personal adventures with
friendships, a couple of which became sexualized. They transformed me and
taught me more about myself than I had up to that time realized. They also put a
strain on my marriage. My activities and loves were not overlooked by my wife. We
both learned a lot about me in Albuquerque, and we both have abiding
friendships from there to add to our own continuing post-divorce friendship.
Eventually
we moved, my wife and I, to her family farm to help out with her folks. Then I
applied for another church job, my final one, in another state. I hated leaving
Albuquerque and strongly considered returning there after my marital
separation. Eventually though I realized while the city was wonderful and had
been in some ways the location of my great changes, I needed another even larger
place. So I followed my heart to Denver, Colorado, the place I plan to live out
my years and eventually leave my ashes. 
I don’t know if Albuquerque could ever again be my home, but some winter
days when my knees ache I think I might be more comfortable down there where
the winters are even milder than here.
© 5 January 2012 
About
the Author
 
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs at artandmorebyphilhoyle.blogspot.com 

A Travelogue of Terror, by Phillip Hoyle

I suppose I’ve always held an
exaggerated sense of the word terror and an exaggerated sense of my own safety.
Still, I do recall one dark night thirty years ago when I realized some of the
big things might not go well. It was during a family trip to celebrate Christmas
in western Colorado. Packed into our VW Jetta, we left our home in mid-Missouri
stopping overnight at my parents’ home in central Kansas. The next morning we
continued on our way with my sixteen-year-old son Michael driving. I wanted him
to experience driving on a long trip since in my teen years I did the same
thing. I recall that while driving those long hours I had become used to where
the car was on the road and no longer had to calculate its position by keeping
the white marks on the right of the lane lined up with a certain point on the
fender. It worked for me and I hoped it would for him. He drove well, but on
our approach to Limon, Colorado, a light snow began to fall. “I’m not ready to
drive in this,” Michael announced, so he and I switched places. Like a good
navigator, he tuned in the radio for more information about the storm. Since it
was moving toward the southeast, I decided we should change from our plan to
drive through Colorado Springs and continue on I-70 through Denver and over the
mountains. I couldn’t imagine crossing the high plains country on US-24, a
two-lane highway that had always seemed rather narrow. I didn’t want to risk
getting stranded out there with its few small towns and few snowplows. Certainly
I didn’t want an accident. I hoped by going northwest we would drive out of the
storm.
The snow picked up just west of Limon
in that high country known for its terrible winds and difficult driving
conditions. In fact it became so bad we saw lots of semi’s jackknifed in the
ditches along the road. I had driven in snow many times, so confidently and
carefully we continued west. As we neared Denver the snow on the road got
deeper and deeper and the Interstate became nearly deserted. Since I didn’t
want to get stuck in Denver for Christmas, I proposed we stop briefly for
gasoline and a quick meal.
We got back on I-70 as evening darkened.
The snow kept falling, the driving conditions steadily worsened. As we started
into the foothills, I said to my family, “I’m going to follow that tan 4-wheel-drive
vehicle. Its big tires should keep a track open for us.” My idea worked well
enough. Then we were climbing the incline past Georgetown, still in the tracks
of another SUV. Entering the Eisenhower tunnel at the top of the divide gave me
a great sense of relief. With no snow falling, the windshield warmed up and I
felt calm; that is until we emerged into a whiteout with 20-miles-per-hour
winds and a minus 20° F temperature. Immediately the windshield frosted over.
All I could see were the out-of-focus red lights on the car in front of me. “See
those lights?” I told my family. “I’m going to follow them and hope for the
best.” That road is steep, a fact I was all too well aware of as I downshifted and
said my prayers.
We made it safely to the bottom of
the incline, exited the road at the first opportunity, and pulled into a
service station with a restroom. I ran inside only to find a long line of
people impatiently waiting to use the all-too-inadequate toilet facilities. The
terrifying ride into Denver, up the divide, and back down was bad, but the wait
in that line with the prospect of wetting my pants was for me an even greater
terror. By the time I got into the restroom, I was shaking. Some minutes later
more relaxed, a thankful man emerged. I ate some unhealthy but comforting snack
food, drank a Coca Cola, filled the gas tank, and gathered the family again to
travel on to Battlement Mesa. Thankfully the snow gave out on Vail Pass. The
snowplows kept that part of the road passable. We spent the night at the home
of one of my wife’s relatives before driving the rest of the way to Montrose the
next morning in full, dazzling, comforting sunlight.
That’s about as close to terror as I
have come, and I freely admit it was quite enough for me. Furthermore, I
realized far beyond the fears of driving snowy roads that needing to pee and
not being able to do so presented a new threat of terror to a middle-age man.
Now as an old man, I have known that terror way too often.
© 28 Oct 2014 
About the Author 
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs
at artandmorebyphilhoyle.blogspot.com