Clubs, by Betsy

In 1950 when I was 15 years old our family moved from New
Jersey to Louisiana.
I have often said a comparable change would be moving from
Earth to the moon.
In this case, however, the moon would have been populated
with humanoids who had their own culture and language–very much different from
anything I had ever encountered in my young life. However, I was young and I
had much to learn and experience. 
The first difference that I noticed in my new home was the
blatant discrimination and racist practices carried out against people of
color. I’m not so sure the same thing was not going on in New Jersey. I suspect
I just didn’t see it. It was hidden. In the deep South, it couldn’t be hidden
because of the large population of African Americans.  Almost every household in my new hometown had
at least one black person working for them. These family servants had to have
their own toilet facilities usually outside or in the garage, their own private
glass from which to get a drink of water (never would a white person want to
drink from the same glass!) We all know about the public drinking fountains.
Of course, the schools were segregated as was everything
else. I left the South to attend college in New York State in 1953 never to
return except for visits with my parents.
After federal legislation made segregation illegal in the
1960’s nothing changed much in Louisiana. These southern people are slow moving
indeed.  It was not until the late 1970’s
that they finally were forced to allow black people to use public facilities
such as restaurants. On one occasion when I returned to Hammond for a visit, my
high school friend suggested we go out to dinner. She assured me they had
solved the problem of integration by making the city restaurants into private
clubs. Most whites belonged to all the clubs and there were many of them. We
would have to take our own liquor since it was no longer a public place. The
private clubs could or would not get licenses to sell liquor. 
White folks continued for decades to claim that the culture
of segregation is justified because everyone is happy with the status quo
including blacks. That’s how we want it and that’s how they want it, was the
claim.  People want to stay in their
place and keep to themselves. Keep to themselves, maybe, but stay in their
current place–please!
The last time I visited Hammond, Louisiana was in 2003 when I
attended my fiftieth high school reunion. I had no family there except in the
cemetery in the church yard.
I was happy to see that the public places that had had a
brief existence as private clubs–they had all become public places again,
businesses now open to all people. The college in Hammond–a branch of
Louisiana State University–included many black students, and many higher
paying positions previously unavailable to people of color were now occupied by
African Americans. Change comes slowly but change for the better had indeed
come to Hammond Louisiana albeit at the expense of the lives of many good
people and many hard-fought battles lasting for decades.
It saddens me more than I can say to watch the evening news
and see that racism is alive and well today in the United States of
America–land of the free and home of the brave—and not just in the South.  At the same time, I am happy to see that
public places are not changing into private clubs in order to avoid the law of
the land. The law of the land has made segregation in public places illegal as
it should be. In spite of this institutional racism is prevalent. A young law
abiding African American or Latino male in some locations is suspect simply
because of who he is. Racial profiling is common practice in some areas. Our
prisons are filled with men and women of color in numbers disproportionate to
the population. In recent years, we have witnessed the passage of laws in some
states designed to make it almost impossible for certain people to vote. Those
laws, in my opinion, target low income people of color. 
While being white, I have not had to experience the horrors
of decades of discrimination I have described here. I have, however,
experienced on a very few brief occasions the hatred felt toward a person who
is perceived as being different and a threat to the power structure. We have
seen that progress against discrimination and hatred can come quickly when our
leaders pass laws making discrimination illegal.
I want to believe there is a basic innate goodness in all
human beings on this planet–our leaders, law enforcement officials, even the
wrong-doers and criminals.
Let us step back and consider our place in the universe–so
small, so isolated, so seemingly vulnerable. 
At the same time, we must consider that we are creatures who have the
capacity to love each other and to love this tiny speck of rock we live
on.  Love is the means to peace on Earth,
I believe.  Let us look beyond our egos
and other constructs of the mind. It is our egos that drive us to create clubs
so we can segregate ourselves from each other. Let us all look inside beyond
our egos and awaken to our very core, our being, which is love. I do believe
love is the answer for us humans.


 © 23 Mar 2015 
About the Author 
Betsy has been active in
the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old
Lesbians Organizing for Change), and the GLBT Community Center. She has been
retired from the human services field for 20 years. Since her retirement, her major
activities have included tennis, camping, traveling, teaching skiing as a
volunteer instructor with the National Sports Center for the Disabled, reading,
writing, and learning. Betsy came out as a lesbian after 25 years of marriage.
She has a close relationship with her three children and four grandchildren.
Betsy says her greatest and most meaningful enjoyment comes from sharing her
life with her partner of 30 years, Gillian Edwards.

Multi-Racial, by Betsy

In the New Jersey
suburb where I grew up there was very little diversity in the groups of people
to whom I had any exposure.  My friends
and family, my parents friends, and most of the people in our community were
white and Christian.  Black people entered
our community to do work for the white people–always house work, child care,
or yard work.  This was the extent of my
exposure.
Later in the early
1950’s we moved to the Deep South.  My
eyes were immediately opened to not only the presence of an entire culture made
up of black people, but also to the injustices and insults that routinely were
dealt them.  In Louisiana at the time
everything was highly segregated. I have to say that the denial of access to
public services, stores, parks, recreational facilities, schools, some jobs, etc.
was indeed shocking. This was the highly valued way of life in the South, they
declared.  Always had been, and always
would be.  Everyone, white and black,
wished it to be so, I was told. Every man knew his place in that culture and
every man was content with the status quo. 
Why ever change it?  It worked for
everyone, didn’t it?
I left the Deep South
after three years in high school.  I left
for college and I deliberately chose to leave that part of the world.  I never felt like I belonged.
Given this deeply
entrenched way of life it is no wonder that when I returned to Louisiana to
attend my step-mother’s funeral two decades after the civil rights legislation
had gone into effect, I discovered that what had changed was that many public
facilities had become private, thus giving legality to excluding certain people
from entry.  One positive change,
however, that I observed was that many skilled labor positions previously reserved
only for whites were now occupied by black people.
In college as a student
of sociology I learned that there were three races. White, black, and
yellow.  Detailed studies had been done
to describe the respective features of each race.  The implication, if not the direct message,
was that each race would retain its own distinctive features, and would always
be identifiable if the individuals of each race kept to themselves.  Of course, there was no mention of any social
inequities among the three races–no mention of unequal rights.
Then came the civil
rights movement of the 1960’s.  Being
occupied as a new mother at that time, I did not become active in the movement
except for cheering for the civil rights advocates and mostly observing what
was happening.  I saw that John Kennedy
was on was I deemed to be the right side, so I switched sides and became a
Democrat.  There were Republicans on the
side of justice, too, but they were working much too slowly and not making
enough noise.  Kennedy and later LBJ, became my heroes.
When we moved to Denver
in 1970 I observed a much more multiracial society than I had seen in
Rochester, NY or anywhere else.  Blacks,
Asians, Latinos, and whites all going about their daily business together.  At least on a given day in down town Denver
it appeared that way.  We chose to live
in Park Hill neighborhood because it was an “integrated neighborhood.”  True, it was integrated to some extent.  Apparently those who did not want to live in
an integrated community had been part of the “white flight” that had taken
place years earlier.
I soon began working
for the Girl Scout Council after we became settled in Denver.  The mission of the organization at the time
was to serve the entire community. 
Although the mission was not written as such, those of us in the membership
Department knew it meant we were to change our image from a white christian
organization to that of a multiracial organization with spiritual values not
identified with any specific religion–but all inclusive.  The traditional image of the Girl Scouts is
that it is an organization for   white,
Christian women and girls.  Although in
truth, my experience has been that the organization has always been pro-active
when it comes to including all races, religions, and socio-economic
groups.  In fact, during my 22 year
career with GS Mile Hi Council, a huge part of my job was to see that the Girl
Scout experience was delivered the to girls of all ethnic, racial, and
socioeconomic groups.  For example, I
remember planning how to approach a newly established community of Vietnamese
immigrants to assure them that the Girl Scout organization welcomes their
girls.  Of course, there was no way to do
this successfully at the time.  It would
take a couple of generations before the families had any interest in joining
our ranks.
We have always had a
multiracial staff at the Girl Scouts. 
When I first hired on, my supervisor was an African-American woman.  When she left for greener GS pastures in the
National Council Office, of course I got a new boss.  This time a woman of Hispanic descent. Many
of our board members, the real bosses, and many volunteers who carry out the
programs have been women of color.  When
I became a team leader my staff was multiracial.  In fact, at one time, of the seven of us,
three were white.
My grandfather was a
reasonable man, a wise man.  However he
was a product of his generation and a bit misguided when it came to racial
issues. I remember arguing with him about the injustice of racial inequalities
in our society. My parents had instilled in me a strong sense of justice.
Because of that and, I am sure, because I was becoming sensitive to the feeling
of being different when in the minority, I could not accept my grandfather’s
ideas and had to tell him so.    For me
life was easy though.  My difference
could be hidden; it did not show up in the color of my skin. (Furthermore I had
escaped the dreaded queer-o-meter at birth.)
I have a so-called
multiracial family.  I recently came
across a photo of my daughter with her partner at the time, a black man from
Africa, and my son and his new Asian wife from China.  In another photo next to it, sits my oldest
daughter and her partner of 15 years, an African American woman who calls me
“Mom.”  My younger daughter later married
a black man from Cuba.
Let me tell you about
the importance the concept of race has for me. 
What comes to my mind when someone mentions the word “race” are the
following memorable and multiple experiences: the high school track team, NASTAR
ski racing at Winter Park, a race against my aging body on a cross country
bicycling trip, a swim-bike-run triathlon at Cherry Creek State Park, the Race
for the Cure, and the Cherry Creek Sneak.
© 16 April 2013
About the Author 
 Betsy has been active in the GLBT community
including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for
Change).  She has been retired from the
Human Services field for about 15 years. 
Since her retirement, her major activities include tennis, camping,
traveling, teaching skiing as a volunteer instructor with National Sports
Center for the Disabled, and learning. 
Betsy came out as a lesbian after 25 years of marriage. She has a close
relationship with her three children and enjoys spending time with her four
grandchildren.  Betsy says her greatest
and most meaningful enjoyment comes from sharing her life with her partner of
25 years, Gillian Edwards.

Poetry of the New Jersey Turnpike by Ron Zutz

I hope that I shall never see
A restroom stop named for me.
A stop whose hungry drains are pressed
Hoping for my bladder’s best.
A pit that stares at crotch all day,
Awaits my trembling hose to spray;
Urinals that in summer’s rush
See some sights that would make me blush;
Over whose mouth men have rained;
Bladders no longer filled with pain.
Piss is made by fools like me,
But pissoirs named after Joyce Kilmer — only
in New Jersey.

© 30 June
2014 

About the Author 
Ron Zutz was born in
New Jersey, lived in New England, and retired to Denver. The best parts of his
biography have yet to be written.