Tag: Personal essay

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The Drain, by Gillian

Searching Google, as I so often do, for inspiration on this topic, I was surprised to see one of the first things to come up was a pop music group of some unknown (to me, at least) variety called The Drain. This has happened amazingly often with our topics. There are apparently, for example, groups called Magic, Guilty Pleasures, Culture Shock and I Did It My Way, all topics on which we have written. There is also one called Horseshoes and Hand Grenades. We have only written on the first part of that, so maybe we should tackle Hand Grenades one of these days.

Tricky things, drains. In the northern hemisphere liquid rotates clockwise as it disappears down a drain; in the southern hemisphere it circles in a counterclockwise motion. We all know that this is simply a function of the rotation of the earth, and yet everyone seems to be fascinated by this one fact of life. Anyone, going for the first time to the other hemisphere, just can’t wait to gaze raptly into the bathroom sink to see the water draining in that unaccustomed direction. Yes, it suckered me too, though at the moment of truth, all I could come up with was ‘huh!’

So; tricky things, drains. Like many things, we only recognize the true value of them when they cease to do their job. They are designed to consume material, but on occasion they refuse , or even regurgitate, instead. We’ve all seen times in Denver when the storm drains, blocked by fallen autumn leaves or overwhelmed by the occasional gully-washer downpour, simply refuse to digest the requisite amount of water and leave it to flood intersections and underpasses, and many people say much more than, ‘huh!’

There is little more nauseating then the indescribably disgusting gray goo which has to be extricated from the bend in the pipe when the sink drain refuses to absorb anything further.

Did that stuff really come from me? Huh! The horrors from which our drains habitually save us!

At the time that I left the U.K. in the early ’60’s, the whole country was suffering from what was termed a ‘brain drain’ – so many with higher education left for other countries as Britain offered so few opportunities. One arm of that drain, however, has always run the other way. In the Britain of my youth it seemed as if almost every doctor was from India, and on once again checking with Google, I find that the situation has not much changed. Those from India still provide the largest number of non-British-born doctors and health professionals in Britain, and, in fact, the National Health Service is currently actively recruiting doctors from India. The current fear, however, is that since the Brexit vote with it’s associated real or imagined rise in xenophobia, doctors from India and indeed any other country will be unwilling to commit themselves to a move to the U.K. With a mere 37% of all doctors in Britain currently being British-born white, this does not bode well. Tricky things, drains.

Since the recent U.S. election, many of the same concerns are being voiced here, where more than 25% of all doctors are foreign-born, again, incidentally, with an incredible 10% of all our doctors being from India. There are roughly a million foreign students in our universities, many of whom will remain to contribute greatly to the country. But with the new atmosphere of just about every kind of ism and phobia imaginable, will students from other countries still want to come? Will they feel safe? I can only suppose probably not. This would almost certainly be true of many other potential immigrants except for those sad souls driven by an even greater fear of life in their place of origin. Trump talks of limiting immigration and deporting many of those already here, but if he reverses the flow of that drain, blocking the incoming and increasing the outgoing, our country will be sadly poorer for it. Tricky things, drains.

Now our future leader talks of ‘draining’ the swamp of the Washington establishment – something many of us would not find discouraging. Cleaning up the quagmire of dark money and general corruption and lies, to replace it with clean fresh honest air, who would argue? Sadly, any vision we might have had of an outward-flowing drain was swiftly dispelled. No, the drain flows in.

And with it it brings a new level of homophobia, racism, xenophobia and anti-Semitism the likes of which most of us never saw coming in our worst nightmares. But we can stop the flow. We can reverse it. With constant vigilance, not to mention a lot of hard work, we can do it. Just don’t forget, Donald – tricky things, drains.

© November 2016

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

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Losing Touch, by Pat Gourley

I suspect when it comes to losing touch sometimes that’s a good thing and sometimes not. Facebook for example seems to be a very powerful tool for reconnecting and staying in touch with folks and not just old school friends but often extended family members. I have used social media to reconnect with long lost friends and relatives and I would probably not remember even my own birthday without a Facebook notification.

For me this reconnecting with especially cousins I have lost touch with has at times been very interesting. I soon realized based on some of their posts that a few of them are bat-shit crazy. In part this seems very possibly related to the fact that they never got the hell out of rural Indiana. Though I rarely post anything to Facebook it has been for the most part fun to reconnect with relatives even the ones who I deeply suspect are Trump supporters. What is the old saying? “Keep your friends close and your enemies even closer.” I am not saying any of my relatives are enemies but a few of them are I am sure not on any gay wedding guest lists.

Actually not wanting to offend any of my more conservative friends and relatives does act as good censoring barrier as to what little I do post on Facebook. For example I thought better of posting one of the better signs from the recent Women’s March here in Denver. It was a photo of a sign that read: “I am more pissed off than a Russian hooker.” That is a sentiment I am totally in agreement with but one that would not have gone over too well with my southern Indiana cousins I suspect.

The Internet, Facebook and Instagram all seem to be conspiring to keep us from losing touch whether we want that to be the case or not. Think for a minute about what Facebook knows about you simply based on their lists of “suggested” friends or ‘tagging” someone you may know and suggesting you should really become friends with all their friends ASAP. Remember when it might have taken years of getting to know someone before calling him or her a friend and now that status in your life is simply a click of your index finger away.

A recent example of various unsolicited entities being aware of my business in a rather eerie way was my online search for a new garbage disposal. I had searched through Google for a particular brand of disposal and in a matter of hours an ad for this same item had appeared in my Facebook feed.

It probably does not come as a surprise to many of you that when cleaning house or doing dishes I will go to You Tube for a music video by the Grateful Dead or the current incarnation Dead and Company. This has resulted in my Facebook feed again being clogged with many ads for the latest Dead merchandise and trust me it is endless. And just because of clicking or liking one article about one band I really don’t need to know what every jam band on the face of the earth is up to.

Though I think there are many reasons we should be concerned about the deep state, i.e. FBI, NSA and CIA being the ones we know most about, it really is corporate America that is in our business a thousand ways to hell every single minute of every hour of the day. It would be nice to research garbage disposals or listen on line to the umpteenth version of Dark Star without it resulting in an obnoxious marketing barrage.

So this rant on how everyone on earth is really always in touch these days, and I haven’t even gotten to our cell phones, could go on much longer but let me close with a concern I have. Are we really just lowering the bar as to what constitutes staying in touch in a meaningful manner and debasing many of our relationships with just the latest emoji?

© February 2018

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

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How Religion Influenced My Sexual Identity, by Phillip Hoyle

Oh, I was religious. I was so religious that I attended Graduate Seminary pursuing a Master of Divinity degree in preparation for ordination into the ministry of the Christian Church (Disciples of Christ). I had decided to concentrate on aspects of religious education but found myself more intrigued with the social ethics professor’s offerings. The second course I took from Professor Richard A. Hoehn was called Morality. The first assignment was to write a short paper “How I Came to My Moral Concern.” I wrote something like this:

I am sure I did not conceive of my moral concern as a moral concern. I was reared in a church that assumed that moral concern flowed from religious concern. One sought to be religious; in so doing one would obviously be moral. Not that all believers were moral. More importantly I was taught to be moral at home where its teachings were part of the day to day activities.

Several family decisions of social location established moral contexts and assumptions that greatly affected my life. When my parents were planning to marry, they chose to build their house in the wrong part of town. It was perfect for them: a block from one set of parents, a block from the high school, three blocks from the church, four blocks from Hoyle’s IGA where dad worked, five blocks from elementary schools we kids attended. In the grocery store, all people were treated the same and the customer was, at least in most ways, always right. I grew up in a racially integrated neighborhood, attended integrated schools and classes from kindergarten through ninth grade in an army town where people spoke English, Spanish, German, and Japanese. I grew up knowing preachers and prostitutes, mechanics and madams, choristers and conmen, scholars and sleezes, farmers and fairies, musicians and musclemen, woodworkers and writers. For a kid growing up in a Kansas town of 20,000 population, my world was large. Whatever would become my sense of morality, it would always have to see this larger view of human connection.

Now to the topic of the day: My sexual identity is a part of my human identity, part of my moral identity, part of my Christian identity. I am a person, a nice person, and a religious person (at least in so far as I retain Christian thought in my overall views, Christian values in how I relate to the larger world). In summary, I am a Christian gay man who seeks the common good, (not just of my family, not just of my gay world, not just of my American world, but also of my place in the whole world). I reject any small view of homosexuality or bisexuality or of any of the sexual permutations of that larger term LBGTQAetc, or of queer. I am brother to all gay men and lesbian women and transgendered persons and poly-this-or poly-that folk, and to straight folk of all stripes whether I like or appreciate them or not or can understand anything any of them say. I’d appreciate their acceptance but don’t expect that to be given very freely. So I go on my way into the world and into my future, telling stories, making friends, tolerating, and hoping somehow to be tolerated. And I will continue telling my story as a part of all of you telling yours. I’ll keep smiling and, of course, hanging out with diverse convocations of others who care to get together in celebration of their differences.

Oh, I was religious; still am in an increasingly gay, queer way.

© June 4, 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.” 

He also blogs at artandmorebyphilhoyle.blogspot.com

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Escape, by Louis Brown

Garrard Conley tries unsuccessfully to escape from his same-sex sexual orientation.

Full Title of book: Boy Erased: A Memoir (2016) by Garrard Conley

Genre: Autobiography

Theme: escaping the deleterious effects of ex-gay therapy

Why notes on books?: When I find a good book, which is rare, if you read my insightful notes, when you read the book, it will be a lot easier and more meaningful.

NOTES

(1) Garrard Conly was the only child of an aspiring Baptist minister in Arkansas. His parents insisted, once they knew he was gay, that he undergo reversion therapy. Garrard was 15 years old.

(2) My guess is there are at least a couple of hundred of books written about the experiences of ex-gay therapy survivors.

(3) When he was 19 years old, Garrard Conley was enrolled in an ex-gay “therapy” program called “Love in Action” (LIA).

(4) Garrard had to enroll in LIA, otherwise his father would not pay for his college education. So, Garrard enrolled.

(5) Needless to say, Garrard fell in love with some of the other program participants who reciprocally “fell in love” with him.

(6) The intention of the author of this book is to get rid of ex-gay therapies because of the obvious (and not so obvious) harm they do.

(7) Because Garrard agrees to go to LIA, he goes to a Presbyterian undergraduate college (sometimes referred to as a seminary), but the location of the college is not divulged.

(8) While at Presbyterian College, Garrard makes friends with Charles and Dominique (he and she) who are black non-believers but who are good gospel singers. Presumably Garrard identifies with them because, like himself, these two black roommates are socially outsiders.

(9) P. 164, Garrard kisses a male art student, named Caleb.

(10) LIA forces Garrard to make a list of his sins in an MI (Moral Inventory).

(11) P. 292, reference to The Firm, a movie produced by Sydney Pollack, that we know was based on a novel by John Grisham. (Louis previously did a Plot Summary of John Grisham’s Sycamore Row).

(12) P. 274, reference to Psycho, the film by Alfred Hitchcock (which by the way I have already reviewed when the prompt was “Drain”. In the movie, the victim’s blood is filmed as flowing down the shower drain, an unforgettable scene.

(13) P. 297, reference to Dorian Gray, a novel by Oscar Wilde.

(14) Pp. 318-9, Garrard ogles J lovingly again. That is, participants in the LIA program are assigned letters of the alphabet to identify them.

(15) This book was made into a film.

(16) Another student at the Presbyterian college is David. Garrard claims that David raped him and also another underage boy. And yet Garrard attends David’s Pentecostal church.

(17) Some LIA instructors are Brother Brandon, Danny Cosby, Brother Hank, Brother Nielson, Brother Stevens and Smid.

(18) P. 92, One of the instructors, Danny Cosby, reminded Garrard of Jeff Goldblum, a character in the movie Jurassic Park. Jeff Goldblum was the skeptical guess of John Hammond and got his leg broken by a rampaging dinosaur.

(19) Back when Garrard was 15 years old, he was paired off with a girl named Chloë. Garrard’s parents expected he would marry her eventually. Garrard tried but failed to have sex with Chloë because, for obvious reasons, he was just not interested.

(20) P. 333, Love in Action was a subsidiary of Exodus International which has since gone out of business (in 1995), and, when they went out of business, they apologized for all the damage they had caused.

© 9 April 2018

About the Author

I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.

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Time and Preparation, by Gillian

This grungy old green tote bag I schlep all my junk in every Monday came as a gift from The Denver Office of Emergency Management and Homeland Security when, about ten years ago, I took a class rather grandiosely titled CITIZEN EMERGENCY RESPONSE TRAINING. It was actually pretty basic, but it did inspire me to a certain basic level of preparedness. No, Betsy and I are not about to go and live in a cave in the wilderness where we have hauled enough supplies for a year, accompanied by enough guns and ammo to fight off the hungry hordes who failed to prepare. But I do believe, especially in these uncertain times, a little planning is worthwhile.

And no, I don’t lose sleep worrying over alien invasions (from this planet or any other) or, where we live, floods. Earthquakes and tornadoes are always possible but not huge threats right here. My main concern is our infamous Grid. I fear The Grid could easily fail us. Natural disasters or computer hackers could equally easily bring it down. And no, I don’t necessarily mean the real Doomsday scenario in which one big sector comes down which in turn overloads the next until the entire country, or the whole continent, is without power. It probably could happen, but it is beyond the scale of any preparations I plan to make for survival.

Remember the panic over The Millennium? Computers were going to crash so nothing would work: no power, no gas, no groceries? That’s very much my vision of life without The Grid. Very little will work. How easily we forget, when we have all those things, our degree of dependence upon The Grid. We’ve all sat through power outages of a couple of hours; maybe even a couple of days. It really is miserable. We cannot get out of the habit of anything and everything being available at the flick of a switch or the turn of a knob, or more likely the tap of a key. And it’s all gone.

My worst-case survival preparation is a month without power. It’s not too hard to envision damage to The Grid severe enough that it takes a month to bring it back up. We have enough bottled water and canned food to stretch, very meagerly, for three or four weeks. We have sleeping bags in the basement, which retains a pretty even temperature so we shouldn’t burn up in a summer emergency or freeze in mid-winter. We have wind-up flashlights and a lantern – irritating because of the continuous cranking required but good enough until we can replace the inevitably dead batteries in the good lights. And we do have a good supply of batteries. We have endless books for entertainment in the daylight hours, along with playing cards and board games. We have a camp stove with a couple of fuel bottles, so we could heat up food or water, if only occasionally. We have cash – very well hidden so don’t even think about it! – because even if any supplies are to be had we clearly will not be able to use credit cards. What we do not have is those guns and ammo the TV survivalists always display, so if we get to the stage of starving marauders breaking and entering I fear we’re doomed. Other than that, I’d say we’ve got a pretty good chance.

When I took that class, it was quite apparent that most of us were Seniors. Who among the young people have time even to think about surviving for a month without power, never mind taking time actually to prepare for such a thing. Good preparation in fact usually saves time in the long run, but most young people find it hard to concentrate on that long run. When we’re young we wing it; fly by the seat of our pants. It takes time to prepare and in youth time is scarce – or at least that’s how it seems.

As I age I find preparation increasingly important, you might say vital. Fortunately, in retirement I have time for it. I schedule my cups of tea very carefully so that, with a little luck, I will not have to scuttle to the bathroom in the middle of Act One. Before our month-long road trip last year we each had a ‘staging area’ to collect everything we needed to take with us. This has to be a large area of floor where things can be spread out, so we can check and recheck what we have already placed there. Things cannot be put in the car or into the suitcase because we can’t remember what we’ve packed and spend days or weeks packing and unpacking and repacking.

I never go the grocery store without a carefully prepared list – even if it only has one item on it. If I go without that piece of paper I shall return home with seventeen things I bought in case we’re out but I can’t remember. The thing I won’t have is the one thing I went for in the first place.

Old age is a full-time job!

Problem is, preparation doesn’t always work. Just last Monday I carefully gathered up all library items which needed to be returned on my way to The Center, remembered to put my library card with them to check out new books, placed everything in a tote bag which I put right in front of the door into the garage so I couldn’t possibly forget it. Come time to leave I picked up the bag and went into the garage. There I remembered my other bag, this old green one I talked about earlier, was still sitting on the table with my story in it. I put down the library bag, went back into the kitchen for the Storytime bag, into the car and I was off! Only as I drove past the library did I remember the bag left sitting on the garage floor.

I fear that our careful emergency prep will fail if ever put to the test. We’ve hidden the cash so carefully that neither of us will remember where it is and no amount of searching will turn it up.

Our arthritic fingers will be too weak to open any of the cans with the old manual opener, ditto any screw-tops. We might be able to manage the water, but it’s stored in carcinogenic plastic bottles so by then will probably kill us.

The fact is that time is running out and no amount of preparation can stop it. I don’t find that depressing; I find it deeply relaxing. It relieves an awful lot of pressure. So I’ll try to get the list right before I go to the store, and I’ll try to return my library books on time. But if I don’t, the world will not tilt on it’s axis or turn to blue cheese. I have finally found how to live in the now.

© January 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

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My Happiest Day, by Betsy

First of all. What’s happy? Until I define what happy is for me, I cannot begin to address the question of what was my happiest day. So I click on the dictionary on my dock. Happy: feeling or showing pleasure or contentment. This is not much help. Feeling and Showing are two different things—entirely different. And pleasure and contentment are equally different from one another. So which is it? Never mind. I’ll tackle the question from another angle.

I suppose the day I was born may have actually been my happiest day because if I hadn’t been born, there would have been no happy days—zero, zilch. Contemplating this I realize that something was missing in order for my entrance into the world to make me happy; namely, awareness. One must be aware—conscious—of a situation in order to qualify it. Further, to qualify it in the superlative one must have other experiences, situations, with which to compare.

Another problem with defining my happiest day is that my memory is not good enough for me to remember my degree of happiness in some distant time of my life. Nevertheless, allow me to take a chronological journey beginning with birth in my quest to pick out, well, maybe a few of my happiest days.

At 9 hours of age I was extremely happy, probably desperately happy, to have a nipple stuck in my mouth. I was desperately hungry. No conscious awareness there, just survival instinct. So that doesn’t qualify.

Nine months old—same thing—food and milk. Enter the smiling face looking at me and the cuddling and love I am feeling from my parents. I must be very happy. Look at me I’m laughing.But again there is little or no understanding, so I cant really qualify my feelings.

Nine years old and I have definitely learned the difference between happy and not happy. There are lots of things that make me happy now. Alas, though, today 70 plus years later I cannot bring back the feeling. I just know I probably was happy sometimes. But happiest eludes me. Again it’s just a memory—a pleasant memory, but still a memory.

Twenty nine, thirty nine. Yes that’s it! The birth of my children. Certainly three of the happiest events of my life. Forty nine, acknowledging my true self and coming out of the closet. I don’t remember that being my happiest day. It was a difficult time. Happiness and resolution being the result. Approaching 79 my wedding day to the love of my life, but then we had already been together and happy for nearly 30 years. That day did also represent the triumph of a political movement of which we had been a part. Certainly qualifies as one of my happiest days. But again, THE happiest? No way to measure.

All these nines— all the way up to seventy nine, I still cannot honestly say “without a doubt I remember my happiest day.”

One of my favorite spiritual guides, Ekhart Tolle says the past is an illusion because it, that is the memory, is a creation of our mind. It is no longer happening—it is no longer a reality. The only reality is the NOW.

Aha! I think I’ve got it! This exercise in contemplating my happiest day has brought me to one conclusion: my happiest day is NOW, this moment in time. It’s quite clear to me really. Now is the only thing that is real and I am a part of it. I am here, alive, conscious and aware and participating in life. THIS is my happiest day.

© 31 October 2016

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.

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My Favorite Childhood Hero, by Ray S

The Millennials have their “E” social network. The “Hip” generation had its rebellion and protests and rock and roll. The Baby Boomers had post-war back to the normalcy of the establishment, the Eisenhower years, Big Bond Era, “Leave It to Beaver” and “Ozzie and Harriet.”

So much as I’ve tried, it has been with “tremendous” (a Trumpian term) effort that I have been able to resurrect any memory of my onetime childhood, much less a hero.

I am of a time influenced and resulting from the inventions of Thomas Edison, Alex G. Bell, and Mr. Marconi. By the time I arrived on the scene all of these scientific advances were well established, in the early 20th C. So instead of TV or the internet, I lived in a world of radio and black and white moving pictures, including “talkies” by the 30’s.

“Heroes”, depending on your interpretation of the term, lived in the air waves. Little Orphan Annie and her dog Sandy every weekday at 5:45, just after Jack Armstrong—the All American Boy. Jack didn’t thrill me, but secretly I did wonder about Annie’s beau, John Corntassel.

There were a bunch of potential heroes on serials like Mary Marlin, Mr. Keen, Trurser of Last Persons, John’s Other Wife, and One Man’s Family. Life was so much more exciting in never never radio land with Ovaltine, Wheaties, The Singing Lady, and the Lux Radio Theater.

Then there was Saturday afternoon at the Roxy to catch the continuing serials: Tom Mix, the Lone Ranger and Tonto, Flash Gordon, etc.

Sundays I was sometimes deposited at the little movie house in the next door village when they were going out and just had to get me out from underfoot. Then I danced the afternoon with Fred and Ginger as we all flew “Down to Rio.”

All of this “KULTUR” may have been stultifying for a young child, but it made for some character framing personality that is hard to erase once imprinted on the psyche.

Still no specific childhood hero or heroes—unless you count the moment I discovered how I would like to be Randolph Scott.

© 26 March 2018

About the Author

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Springtime, by Gillian

In the spring I have counted one hundred and thirty-six different kinds of weather inside of four and twenty hours. 
– Mark Twain

And I thank you for that, Mr. Twain. Thanks for telling it like it is – that Springtime is a sneaky, unpredictable little critter full of unpleasant surprises. T. S. Eliot wrote of April being the cruelest month, but most poets wax lyrical over the ‘rebirth’ that is the Spring, but they tell only half the story. More reliable is the old adage that if March comes in like a lamb it goes out like a lion, or vice versa. The old folks, tied much more closely to the seasons than many of us today, knew just how unreliable Springtime can be. In the England of my childhood those April showers so romantically trilled about in song had a bad habit of coming in one long shower beginning shortly after the New Year and ending temporarily for a few days in late July.

Arriving in sunny Colorado in 1965, I was welcomed by a seemingly endless Fall of clear days under a deep blue sky. Then, suddenly, one day winter arrived and the weather remained pretty cold and snowy for a couple of months, then suddenly one day the temperatures shot well above seventy and stayed there. The birds sang, early daffodils and tulips poked out their heads, buds appeared on the trees. Spring, I believed, had arrived. Wrong! A huge cold front moved in, temperatures plummeted, blossoms froze, flowers struggled to breath under three feet of snow. Of course, I now know that that is standard Springtime procedure around here, but that first year of my Colorado life it sure did take me by surprise. That ‘Springtime in the Rockies’ that we sang about in grade-school was even more given to shock and trauma than that Springtime in England so beloved of poets.

Contained in the lyrics of the Simon and Garfunkel song, A Hazy Shade of Winter, is a reference to ‘the springtime of my life’. I somehow missed mine; at least the first time around. Not surprising; I was stuck in that hazy shade of winter. Not that I was unhappy in the first four decades of my life, before I came out to myself. I just wasn’t there, which hardly lends itself to happiness or unhappiness. There was someone playing my part, but I didn’t care whether she was happy or not. She was not me and so signified nothing. And so I continued in that hazy shade until suddenly, about midsummer to continue the seasonal metaphor, I burst out into the sunshine – and entered my Springtime. I guess because I flunked the first one by my complete absence, I was forced to do it over. And I did not flunk this one. I blossomed. I bloomed. I unfurled my petals and felt the sun enfold me in it’s warm caress. I felt no fear. I was free to discover my own true beauty and to display it to the world. Maybe there would be some cold rain, some damaging winds, maybe I would struggle to survive under a snow drift, but I would survive to thrive in the summertime of the new me.

And so I must apologize to all those poets and songwriters. They have it right. There really is a magic in the Springtime air. Ellis Peters writes that ‘every spring is the only spring – a perpetual astonishment.’ She describes, perfectly, my life since I came out; one of perpetual, breathtaking, astonishment at my joy in life.

Continuing in A Hazy Shade of Winter –

…. Look around
The grass is high
The fields are ripe
It’s the springtime of my life
Seasons change with the scenery
Weaving time in a tapestry ……

And it occurs to me that one of the many blessings of aging is the ability to look back and see so clearly the seasons of our lives, and that time does, indeed, weave a tapestry; a tapestry design which we cannot see as we live it. Only when we look back does the picture become clear. We are finally able to see, and to revel in, our own life’s tapestry.

© April 2018

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have been with my wonderful partner Betsy for thirty years. We have been married since 2013.

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Will O’ the Wisp, by Betsy

Will o’ the wisp is a term I have never used—I have heard it, but never used it as I’ve never really in all honesty known what it means. I ponder. “Let’s see. What could it mean.” Maybe a wispy will, i.e., a wimpy will, or maybe, I’ m thinking, it just might be referring to fly-away wispy hair, you know, hair that has a will of its own.

Fortunately I have my trusty computer handy and I can go to wikipedia and look it up with no trouble at all and get an immediate answer to the question of the meaning of will o’ the wisp.

Then maybe I’ll have something to say about it. I’m not sure.

So I see that it refers to a ghostly, flickering light seen in bogs and swamps and marshes. It seems this ghostly light has an evil purpose; that is, to draw people from safe pathways.

When I think of swamps and bogs in relation to my life experiences, one thing comes immediately to mind. In 1950 when I was almost fifteen years old, my family was forced to make a major change in our living situation. We lived in New Jersey in a town called Mt Lakes, a rather idyllic place to live. Mt. Lakes had a small mountain and two lakes. I enjoyed a lake in my back yard and a woods in my front yard. I walked to school, played in my boat, rode my bike, skated on the frozen lake in the winter. Life was good in Mountain Lakes, New Jersey. My parents were happy there, too.

One day because of changes in my father’s business we had to leave Mt. Lakes and start living in Louisiana. I knew nothing about Louisiana at the time, but when I learned I would be living there I sought as much information as I could about the new place that would be my home.

One of the first things I learned was that Louisiana is a swampy place. I discovered that bit of information first because my father explained that some of the trees he would be cutting for his lumber mill would come from the swamps. He would be harvesting cypress trees and cypress trees grow in swamps.

I was not happy about going to such a place. I don’t like dark, dank, watery places that harbor slimy creatures such as snakes and alligators. I am especially afraid of snakes, poisonous or not. Never mind, I said, I’m not going into any swamps. I’ll just have to stay on the high ground in the town where we would be living.

I felt, on the one hand, a bit of excitement about moving to a completely different place. But on the other hand, I did feel I was being drawn from the safe, predictable pathway I had been on for the first fourteen years of my life. I was not happy about leaving my friends, my school, my lake, my woods, and all the things around me I had grown to love. No ice skating in Louisiana. It’s hot there and buggy too.

It turns out that my life in Louisiana was not so different from my life in New Jersey. I had many wonderful friends, I liked my school, and I never had to go wading through the swamp. Instead I enjoyed spending time with my friends in boats on the many rivers in our area and doing the kinds of things high school kids do. I had a fairly normal existence in my last three years of high school in Louisiana. However, immediately after high school I went back up north to attend college. I definitely did not want to stay in that part of the world.

That ghostly light actually did eventually draw our family from its safe pathway. My family consisted of my mother, my father, my older brother and younger sister. After 5 years in Louisiana, my mother developed cancer and succumbed at the age of 47 after 2 years of suffering. My brother stayed in Louisiana, married a local woman and had 3 children before he, too, developed brain cancer and died at the age of 29 a few months before his fourth child was born.

It is said that Louisiana is in the “cancer belt.” Perhaps because of the toxins in the wind that blows east from the Texas oil refineries. The area where we lived is located between Baton Rouge and New Orleans. This area on the Mississippi River formerly known as the “petrochemical corridor” is also known as “Cancer Alley.” Louisiana has the 2nd highest cancer rate in the U.S. Our home was not on the river, but located close to cancer alley

Fortunately my father who stay in the area, survived into his 70’s. My sister left after high school to live in Alabama. She is still living.

It turns out that the term will o’ the wisp does have meaning for me. Not a very joyful meaning even though living in Louisiana was not unpleasant for me. The experience opened my eyes and greatly expanded my view of the world. I learned about a culture and a way of life and attitudes that were totally different from what I knew in my closed, protected, homogeneous community of Mt. Lakes. I was exposed to the real world in Louisiana. Leaving the safe pathway it turns out had an enlightening effect. Although I only lived there for three years before I went off to college, those years were formative years and very important years. I am not totally ungrateful for being lured to the swamp by that will o the wisp.

© 26 February 2018

About the Author

Betsy has been active in the GLBT community including PFLAG, the Denver Women’s Chorus, OLOC (Old Lesbians Organizing for Change), and the GLBT Community Center. She has been retired from the human services field for 20 years. Since her retirement, her major activities have included tennis, camping, traveling, teaching skiing as a volunteer instructor with the National Sports Center for the Disabled, reading, writing, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 30 years, Gillian Edwards.

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Empathy, by Phillip Hoyle

As a college student I learned a distinction between sympathy and empathy. The contrast arises from the two different Greek words. It also is influenced by psychoanalytic theory and practice. In most discussions empathy is considered to be more finely tuned than sympathy. As a minister I was called upon to do many tasks including hospital and care-home calls on members of the church. I did this work thoughtfully and, I believe, with sympathy, and on good days a measure of empathy! People liked my visits and humor. We laughed and prayed together.

In the church work I was motivated as much by duty as by sympathy and empathy. And I was appropriately trained to be helpful with patients and shut-ins. Apparently I provided sufficient care in my communications and mainly in the fact I showed up at all. Perhaps that is the way of it when one has too many people to serve.

The caring emotion for me occurred most clearly when I was in a hospital room with someone having a difficult time. I also noticed how my empathy was amplified when I liked the person, occasions in which other emotions and feelings added to what I was experiencing, for instance, the time an elder woman introduced me to her nephew when she and I were the only persons present made me wonder at the drugs the medics had given her for pain and the need to suppress a feeling of humor at the situation. (I was fine; she got better.)

I visited a good looking single young man who had a stubborn bone infection. I know that a sexual attraction increased my sense of his pathos. It alerted me to how others might prize him emotionally and their sense of fear surrounding his illness. My empathy extended to his family and friends. He eventually did recover after receiving loads of highly potent antibiotics.

Several times I visited an elder woman, very worldly and professional, with a bright personality and deep determination to recover from a major stroke. One day several weeks into treatment she appeared to have made a turn for the better. I was excited on her behalf and expressed how much better she looked. She tempered my enthusiasm, though, by saying, “Phillip, I finally felt up to putting on my makeup.” We laughed together. I said, “You are getting better.”

My empathy was sincere in all these cases yet certainly amplified by other emotions. And in all these visits I was present because I was a minister from their church.

One inactive church member, a real sot, was driving home from the VFW on an icy night and being rather drunk, crashed his car into the west entry to the church building. I didn’t see the car but did see the damage to the steps and more. The Sr. Minister, Jack, wasn’t sure what to do. I volunteered, “I’ll go to the hospital and see how he is.” I’d never met the man and really didn’t know much about alcohol or alcoholism. I went in simply as a visiting minister. “So they sent you,” he said eyes twinkling.

“Yeah. It’s my day to make the rounds,” I said to underplay the situation. I asked how he was doing. He said, “Fine,” and seemed totally sober at that point, perhaps from the trauma. I realized he might even feel ill at ease and said, “You just rest and recover.” I shook his hand, smiled saying, “It’s a pleasure to meet you, and don’t worry about the church stuff.” I may have visited him later, I have no recollection. I never saw him outside the hospital, certainly not in church. His collision with the front steps was no conversion.

Was I sympathetic or empathetic? I have no real idea. Years later as a massage therapist I felt empathy with most of my clients in their pains and diseases but not always in their gripes and in some of their expressed needs. I did smile often and sometimes cried. I mostly tried to deliver an effective massage and must have done that pretty well. Many of my clients came to me for over fourteen years. Perhaps I was sufficiently empathetic. And my real hope is that I was never just plain old pathetic in these contacts.

© 27 November 2017

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com