Depraved by Ricky

          The word depraved
comes to us via the 14th century AD (1325-75 to be less precise).
The Middle English (or was it Middle Earth???) word depraven (Anglo-French)
which in turn was descended from the Latin depravare.  But then who really cares about that.  Does that make me depraved because I don’t
really care from where the word came?
          I sort of enjoy the
obsolete usage of the word, as in; The Republicans keep depraving President
Obama’s efforts, citizenship, and religious faith.  Especially since their real reason for
attacking him (beyond being power hungry) 
is not his politics but his skin color. 
They are afraid of losing the support of Black Republicans who could
vote as a block for a black candidate. 
          The more common
usage of the word falls into three primary categories: 1. to
make morally bad or evil; 2.
to vitiate; and 3. to corrupt.  So here’s the problem with these
definitions.  What is morally bad or
evil?  In Christianity the moral code is
fairly standard among the various sects, but not entirely.  Other religions have other criteria.  In Christianity it is morally wrong to lie
and bare false witness against someone, but does that make homophobe closeted homosexual
preachers “depraved” or just lying hypocrites? If a husband or boyfriend lies
in answering the question, “Sweetheart, do you like this new lamp I bought?” to
avoid hurting the feelings of his loved one OR to avoid an argument over the
lamp, is he depraved for not telling his honest opinion?
          What is
evil?  Most religious people would agree
that the Devil is evil, but what acts does he do that are evil?  Tempting people to violate the moral
code?  If tempting people is evil, then
all people who encourage others who are on a diet to eat something “just this
once” or talk an alcoholic into having just one little drink would be
classified as evil.  I doubt most people
would agree to that.  Is Ted Haggart evil
because (before he was allegedly “cured of his homosexuality”) he “was” a hypocrite?   If the Devil is evil because
he says there is no God, what about parents who declare Santa Clause or the
Easter Bunny real to their children, or people who lie and cheat on their
income taxes? Are they all evil too? 
What about the case of political parties or individual political groups
who lie about and distort the truth about another candidate?  Are they also evil?  If Americans cannot yell “FIRE” in a theater
as a joke without being punished, why can people in political campaigns slander
an opponent with no legal consequence? 
Isn’t slandering a good man “evil”.
          I really don’t
even want to discuss the “to vitiate” and “to corrupt” categories, so I am done
ranting except for one more thought.  If
there is no God or Supreme Being or etc., how can there be a legitimate moral
code to base our laws upon.  Where can a
person go to find a place where his so called “depravities” are his “pursuits
of happiness”.
Origin: 
1325–75; Middle English depraven  (< Anglo-French )
Latin dēprāvāre  to pervert,corrupt, equivalent to dē- de-  + prāv us )crooked + -āre  infinitive suffix

de·prave [dih-preyv

verb (used with object), -praved, -prav·ing.
to make morally bad or evil; vitiate;corrupt.
Obsolete to defame.

vi·ti·ate [vish-ee-eyt] 

verb (used with object), -at·ed, -at·ing.
to impair the quality of; make faulty;spoil.
to impair or weaken the effectiveness of.
to debase; corrupt; pervert.
to make legally defective or invalid;invalidate: to vitiate claim.

©
5 Dec 2011 

About the Author 

I was born in June of 1948 in Los Angeles, living first in
Lawndale and then in Redondo Beach.  Just
prior to turning 8 years old in 1956, I began living with my grandparents on
their farm in Isanti County, Minnesota for two years during which time my
parents divorced.
When united with my mother and stepfather two years later
in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California,
graduating from South Tahoe High School in 1966.  After three tours of duty with the Air Force,
I moved to Denver, Colorado where I lived with my wife and four children until
her passing away from complications of breast cancer four days after the 9-11
terrorist attack.
I came out as a gay man in the summer of 2010.   I find writing these memories to be
therapeutic.
My story blog is, TheTahoeBoy.Blogspot.com.

Military Me by Phillip Hoyle

I didn’t serve in the Army, Navy, Marines, Air Force,
Coast Guard or Reserves. I dropped out of Boy Scouts after moving up several
classes and earning lots of badges. Although I liked singing in the choir at
Boy’s State I pretty much detested its political plotting, campaigning, and
especially marching. I wasn’t military material; not competitive, obedient, or
strong enough. Still I had a strong military background; I grew up in a
military town, Junction City, a railroad town next to Fort Riley in central
Kansas. I grew up next to where General George Armstrong Custer with his
Seventh Cavalry planned military campaigns against aboriginal folk. I grew up
next to military games of the Seventh Cavalry Armored Division that in my time
featured jeeps, tanks, big guns, infantry, and nighttime flares. I grew up
knowing my great grandfather had worked at three Kansas forts when he first emigrated
here from Germany and that two of my uncles had served in the military. I grew
up in schools peopled with the children of Army officers, GIs, and civil
service employees. I sat in classes with kids who had lived the past three
years in Germany. I attended school with girls who grew up in Europe and spoke
heavily accented English. Daily I heard the chop, chop, chop of overhead
passing helicopters from the base airport. When we drove through the Fort I saw
barracks, parade grounds, war memorials, historic officers’ houses, weapons, and
armories. I saw the PX and the Commissary. 
I went to church with folk from the Fort. I carried out groceries to
cars owned by soldiers. I watched my neighbor polish his boots to the most
unbelievable shine. I got to know his Japanese wife. I shopped in Army surplus
stores, daily walked past GI bars, and on payday night saw lines of enlisted young
men waiting to enter whore houses on East Ninth Street. I saw silk jackets with
wild-looking dragons on their backs brought home from Asian assignments. I heard
stories, saw military parades, and watched as convoys passed by on Interstate 70.
I played Army with my neighborhood buddies using either plastic soldiers or our
own play guns. I viewed endless military newsreels while awaiting my turn at
the Saturday morning gun club in the basement of the Municipal Auditorium where
local police took their target practice, in the same building that housed the
USO. Army was everywhere, even in my imagination, but I couldn’t feature
actually entering the service in any of its forms. I wasn’t a good match.
Dad told me of a worship service when America was on the
brink of war, probably at the onset of the Korean conflict. The preacher that
Sunday had waxed eloquently about the terrible enemy that was threatening our
values and safety. After Dad had turned off the organ, stowed his music scores,
and said goodbye to the choir, he stopped to shake the preacher’s hand.  He asked, “Why is it that preachers preach
peace until the nation is on the brink of war and then preach war?” He said the
preacher got really red in the face, but he didn’t tell me the man’s response
to him, or if he did I have no memory of it. I was fascinated with Dad’s
ability to support and confront, a natural counseling approach he had never
studied. He did so out of a sense of conscience, a tribute I suppose to his
father’s being reared Quaker. His people were thoughtful and honest. Coming out
of high school in the early thirties, he was unable to attend college, but he
was an avid reader, a theologically curious church lay leader, and very bright.
I don’t recall Dad leading me away from military service, but I do remember his
interest that I become a preacher. Perhaps he wanted me to preach peace.
In a Christian Ethics course in Seminary I developed a
great interest in how decisions are really made, at least that’s how I
expressed it. I opined over and over in the class the function of emotions in
moral judgment and action. I criticized our texts that said little about their
roles. I studied extensively in nineteenth and twentieth century philosophical,
theological, and psychological theory of the passions to find out all I could.
The teacher of the course liked to quantify our responses to ethical problems.
“On a scale of one to ten,” he’d say, “where do you place yourself…?” We were
supposed to choose a number. War was one issue. I refused to quantify my
response but, knowing myself, explained that if I were faced with an enemy I
would probably defend myself and my family. Having lived around the military
all my childhood, even without being interested in becoming a soldier, I
realized I’d probably want to defend my loved ones and country in some way. I might
declare myself a pacifist theoretically, but if the enemy was crossing the
border with guns aimed at me, I’d come to the defense. I was pretty sure that my
response would be visceral. Visions of helicopters and jeeps, guns and GI’s
still played out their power in me even fifteen years after I’d moved away from
the Fort. I guess that’s just old military me.
On the other hand I pretty much believe in the sanctity
of all life. Also I can pretty much be a wimp. Maybe I’d argue with myself as
the enemy approached and have no chance to use a gun I don’t know how to shoot,
be run over by an enemy who is stronger than I, or otherwise fight without any
chance of winning. And if I lasted very long, I’d surely wonder “winning what?”
Now that is really old me even though I can still hear the big guns blasting
off in the distance of my childhood. Guess I’d better stick with philosophy.
© 23 Nov 2011  

About the Author  
Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs
at artandmorebyphilhoyle.blogspot.com