School, by Pat Gourley

My formal education
stared in 1955 when I was a first grader at St. Peter Catholic School in La Porte
Indiana. My family lived on what was actually a real family farm of about 200
acres growing corn, soybeans, wheat and oats. We had a few milk cows, the
occasional pig, a few sheep and lots of chickens along with a dog or two and
several barnyard cats. The cats had escaped the fate of so many other barnyard felines
and not wound up in a gunnysack full of rocks at the bottom of a horse tank.
What can I say it was a different time and this cat population control was
usually done out of sight from us kids.
It was a short commute from
the farm to the town of La Porte that had three elementary Catholic schools. We
went to the one that served mostly Irish families.
My grandparents both
maternal and paternal were not far removed from Ireland and on my mother’s side
supposedly came from Roscommon County. I believe these grandparents were all
second-generation immigrants from the Emerald Isle, but unfortunately I do not
know this for sure. I should check this out though since if just one of your
grandparents was born in Ireland, even if neither parent was, you are eligible
for Irish citizenship.  This is something
that seems quite attractive these days.
The family had been in
northern Indiana for sometime but being Irish Catholics they had not always
been welcomed with open arms. Family lore included an oft repeated story of a
KKK cross burning at the end of the lane leading to my paternal grandparent’s
home in the early 1920’s. The Klan was very resurgent at that time and Indiana
was a hotbed of this activity. Along with African Americans the Jews and
Catholics were also on their list of undesirables.
By the mid-1950’s and
being quite cocooned in the environment of conservative Catholicism 24/7 we
were fairly sheltered from these blatant forms of racism and xenophobia. I mean
we were after all white living in the very white world of rural Indiana and the
KKK was on the wane by this time. The unrelenting religious brainwashing I was
subjected to in grades 1-8 was in hindsight a form of child abuse no matter how
righteous or well intentioned. Sadly generations had been drinking that religious
kool-aide. My parents, at significant financial cost for a lower middle class
family, felt the burden of parochial school for their kids was an act of love,
a duty even and therefore something necessary. It was after all a bunch of
Protestants who had burned that cross at the family farm several decades
before.
A little over half way
through my grade school years the rumblings of great social change were on the
horizon. For my family this was manifest in the fact that an Irish Catholic was
running for president and the ground truly began to shift when he was actually elected
president of the United States. It was a true miracle, JFK in the White House.
Even his assassination a few short years later could not slow the train of
change.
Again, thanks to
significant sacrifice on my parents’ part I was enrolled in a Catholic high
school in Michigan City Indiana in 1963 called St. Mary. This was a time when
my queer juices were really taking off though the environment of a Catholic
School in northern Indiana was not conducive to supporting this gay
flowering.  Then an amazing thing
happened late in my sophomore year and my family moved to a small farm outside
of Woodstock Illinois, a town best described as a suburban bedroom community
northwest of Chicago.
Thus began what in hindsight
I believe today to be my two most important school years.  Nothing like coming under the influence of a
very politically left-leaning, staunchly anti-war Holy Cross nun and seeking
guidance to deal with my ever emerging gayness from a school counselor several
decades older than myself who was to become my first sexual partner. These two
mentors did more to shape who I am today than all the many other teachers I
encountered over my long and often tortuous formal educational path.
I have written extensively
about these two individuals for this group and won’t reiterate those details
here. Suffice it to say though that my formal schooling continued for years to
come. Those academic adventures included 5 years at the University Of Illinois
at Champaign-Urbana, two years of nursing school at the University of Colorado
and another two years at Regis University here in Denver where I was awarded a
Masters Degree in Nursing Administration. That last one was truly a
masturbatory exercise in how to waste time and money for which I take total
responsibility, the faculty at Regis tried, and they really did.
So by my count that is at
least 21 years of formal education. There are really only two years of that
that mattered and those were 1966 and 1967 when I learned the joys of gay sex
and how to challenge the status quo. The knowledge of gay sex has served me
well, despite the little HIV issue. The importance of being a sexual adept though
seems to fade with each passing year but the ability to hit the streets and man
the barricades continues to be more salient than ever. As an often seen resistence
sign says these days “I can’t believe I
still have to protest this shit”
© 19 Aug 2017 
About
the Author
 
I was born in La Porte Indiana in 1949, raised
on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40
plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS
activist. I have currently
returned to Denver after an extended sabbatical in San Francisco, California.

I Have a Dream, by Phillip Hoyle

I was asked to contact Colorado Public Radio for an interview—something related to the anniversary of Martin Luther King, Jr’s, “I Have a Dream” sermon. I heard that speech on television. I believe I watched it in Clay Center, Kansas. We moved there in 1962, the summer before I entered my sophomore year of high school. I loved the strongly rhetorical and emotional delivery of this handsome African American preacher. The move from an Army town with integrated schools to a small all-white county seat town made me race-conscious in a wholly new way. The presence of deep racial prejudice against coloreds in that rural setting seemed misplaced. These people seemed more prejudiced in their white society. They didn’t know the reality of working with, studying with, or playing with people of color. They didn’t have Negro friends or acquaintances. Dr. King’s call for an American vision of racial equality and justice rang true in my ears. I truly missed my African American class mates like Yolanda Dozier, Jay Self, Oscar Smith, Harlene Gilliam, and even Von Quinn. I missed packing groceries for the many African-American customers at the store. Like an ancient Hebrew prophet, King was calling the presumably Judeo-Christian America to repentance, to get right with God, to find justice by providing justice in every town from sea to shining sea. His voice rang true to biblical tradition. I was thrilled. A preacher was saying these things with great courage and creativity. He seemed a kind of hero for me.

I admired this man, agreed with his gospel, and had no perspective how this liberation movement would eventually spell freedom for me. Still, his voice alerted me to human potential and the need for social change in our country and towns. But the life of a teen, the day-to-day discoveries, the forging of a fledgling adult identity, the move towards jobs and careers intervened. I knew I had music, knew I had a religious motivation, but knew only one church that while it was not sectarian by intent, was often sectarian in practice. I dove deeply into its tides of education, ministry, work, and identity. Sadly like the county seat town, it too was mostly white, missed the richness of racial diversity and leadership. Still, king’s themes colored my reading, my concerns, my sense of myself, and kept me open to this larger and smaller vision of freedom. So now I am going to celebrate it on public radio. Is this a grand opportunity? It certainly presents a challenge for creativity, heart, ardor, and love not only for me but for America with its growing diversity and wilting idealism.

To the young I say listen to the creative, challenging, opening voice within. Never let go of its potential. Let it guide you down creative paths of participation in your personal and public life. Keep open to the way it can inform your decisions in the changing adult experiences related to age, relationships, and social change. Honor the voices of democracy, justice, and love. Recognize the responsibilities of freedom, the partial realization of advancement, the constant tendency not to share, and the ever-present fears. Build communities of loving support but not at the cost of forgetting the larger picture. Always the larger picture. You are in it. It is in you.

The interview brought together a young gay man and an old one (me). Hear it at www.cpr.org/news/audio/two-gay-men-two-different-generations

Denver, © 2013

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Aw Shucks! by Gillian

I really want to thank whoever came up with this topic because it made me dig way down in my memory and dredge up a story I have not thought about for fifty years. I wasn’t sure I had ever actually heard anyone use the expression aw shucks, except possibly Andy Griffith in 1950s Mayberry, but then slowly it bubbled up in my brain; an old black man in Houston in early 1965, and the story that goes with him.

His name was Noah. His age was indeterminate but my best guess would be mid-seventies. He worked as the gardener at the apartment complex where I was living with my friend Lucie. We had only arrived in this country from England three months before and were not quite familiar with all of the U.S. mores, especially those of the South. Houston of the early 1960’s was apparently unaware of such things as a minimum wage and equal rights. As far as we could tell, we were the only people among the apartment complex’s all-whites residents who ever spoke to Noah. He was apparently invisible to all our neighbors. Lucie and I managed to converse with him on most days, complimenting him most sincerely on the crisply trimmed bushes and the gorgeously colorful arrays of flowers, and his reply was always more or less the same.

“Shucks, Ma’am, just doin’ mah job.”

I would love to report here that he said aw shucks but I honestly remember it being, more simply, shucks. He had offered that his name was Noah, but although we had told him our names, he invariably addressed us, whether singly or collectively, as Ma’am.

And clearly it was more than just doing his job. He loved those plants. He coaxed and gentled them along, and they responded to him in all their glory.

I was in awe of him. He always looked so pristine. His gray hair was neatly barbered, the white tee-shirts he wore were unfailingly spotless, at least at the start of his day, and his bib overhauls always clean and crisp with a sharply ironed crease.

He had such a quiet dignity about him, giving off an air of a soul at peace, that I found myself envying him. Yet he puzzled me. I wondered about his life, the details of which he firmly shied away from if we tried to question him. Born …. when? Late in the previous century, perhaps. The things he must have seen and heard and experienced were unlikely to be the kind that would, in most people, engender this aura of dignified tranquility.

One day, just as we arrived home from work, a group of rowdy young men, white of course, were running across the lawn, whooping and giving their best rebel yells while tossing a football back and forth and tossing back beer from cans. They shouted derogatory things at two young women, also white of course, who quickly turned away down another path. Noah, trimming bushes at the far side of the lawn, was almost hidden by the thick foliage, and as the men crashed through the bushes they knocked him to the ground. Lucie and I could see him, slowly sitting up, and ran over, rather wondering how to act. We wanted to show concern but knew that offering to help him up would only cause embarrassment.

“Bloody hooligans!” Lucie growled as we reached him.

“Aw shucks, Ma’am, they wasn’t meanin’ no harm. Ma’am, do y’all see my glasses?”

He was fumbling his fingers in the grass about him.

“Huh!” responded Lucie. “Not meaning any harm indeed. They didn’t stop to see you were OK though, did they?”

Noah gazed speculatively at Lucie. and it occurred to me that perhaps concern for his health and safety was the last thing that life had taught him to expect from a group such as that.

“Here,” I handed him the glasses from where I found them still suspended on the branch that had snagged them as he fell. They were small and thick with thin steel frames, and looked more fit for a German scientist than an old black Texas groundsman. Noah curled them behind his ears and got to his feet, but he was favoring one foot.

“Stand still!” commanded Lucie. “Let me look at it.”

She knelt down and pulled up his pant leg, feeling his ankle gently. I could see it was already swollen.

Three white men in business suits just getting out of a car in the parking lot looked askance at the young white woman kneeling before the old black man and caressing his ankle. The N word was tossed back and forth loudly between two of them but the third walked over to us, just as I unthinking put my arm around Noah’s waist so he could lean his bad side on me.

The young man, I had met him briefly at some pool party or something, and thought his name was Howard, pried me gently away from Noah, frowning at me and shaking his head.

“Here, let me he’p you” he said, taking my place. “Can you put weight on that foot?”

“No, he can’t,” snapped Lucie before Noah had time to insist he was OK and they hadn’t meant no harm.

“It’s not broken,” Lucie always said things with supreme confidence, “but it’s badly sprained.” She launched into an indignant account of what had happened, while Howard lowered Noah back down onto the lawn and I trotted off to our apartment to get ice and look for bandages.

We bound up his ankle with a strip I had torn off an old shirt we planned to use for dusters, then tied ice over it, securing it with the rest of the shirt.

Howard helped Noah to his feet, but putting weight on his badly swollen ankle was clearly a problem.

“C’mon,” said the ever-decisive Lucy, “We’ll take you home.”

A look of alarm crossed his face.

“No Ma’am! I come on the bus, I go home on the bus.”

Lucie snorted.

“Don’t be ridiculous! It’s five or six blocks to the bus stop just from this side. You can’t walk. Of course we’ll take you home.”

Noah’s look of alarm became one closer to fear.

He glanced in appeal at Howard, a look that said, these women are foreigners and don’t understand. Help me!

“I live th’other side of Lazy Bayou,” he offered to Howard in a tone of desperation. “Lizard Creek Muddy.”

Howard shook his head at Lucie and me.

“NO!” he said, firmly. “Y’all cannot go there.”

Never tell Lucie she cannot do something. She tossed her hair at both men in disdain.

“Ugh. Men! C’mon.” She headed for the car as I followed behind, fumbling to find the car keys.

Howard and Noah struggled in some kind of three-legged gait behind us, neither apparently able to come up with a reasonable alternative course of action.

“I’ll come with you, then,” said Howard resignedly, helping Noah into the front passenger seat, and I slipped the car into gear as Noah offered grunted, reluctant, directions.

I had no idea where we were by the time we sloshed over a muddy crossing of what must have been Lazy Bayou, and followed the dirt road as it disappeared into thick trees. The road was suddenly lined on either side by wooden shanties in various stages of disrepair, and an occasional tattered trailer. Everyone in sight was black, and every single one of them stopped whatever they were doing to stare at the car, and, perhaps more than the unaccustomed car, the three shiny white faces in it. If any of you have watched that old TV series, Heat of the Night, this place was very like the area that program depicts as The Bottoms.

But this was well before that series existed; Lucie and I, innocents that we were, had no idea places like this existed.

Following a silent wave of Noah’s arm, I pulled the car to a halt in front of rickety steps below a screen door. I heard Howard mutter in the back seat.

“Goddammit!”

I knew he referred to the steps.

“Y’all he’p him. Less antagonism that way. An’ git right back. We need to go!”

An old woman with a deeply wrinkles face was creaking down the steps. She pushed Lucie and me out of the way, turned her back on us, turned Noah’s back on us, and hustled him up the steps and in through the screen door which slammed shut behind them. Despite Howard’s hissed,

“Come on!” we stood there, non-plussed. We hadn’t exactly expected to be invited in for tea, but neither had we expected a look that might have turned lesser mortals to stone. In silence the three white faces in the black car left Lizard Creek Muddy.

Our relationship with Noah, though his courteous dignity remained, was never quite the same after that. His dignity had become cool and distanced, like that of an English butler. We had crossed some invisible line we had not even known existed.

I think of that wonderful old man after all these years, as I read of the recently documented 4000 lynchings of people of color in the South from 1877 to 1950, the racial hatred in certain fraternities, the institutionalized racism in Ferguson ……. sadly I could go on and on.

I need to say something a whole lot stronger than aw, shucks!

© March 2015

About the Author

I was born and raised in England. After graduation from college there, I moved to the U.S. and, having discovered Colorado, never left. I have lived in the Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised four stepchildren, then got divorced after finally, in my forties, accepting myself as a lesbian. I have now been with my wonderful partner Betsy for 25 years.