Scars, by Betsy

I can hear it now. “She will be scarred for life if she tries to live a lesbian life-style.” Had my mother not died as a young woman, had she been present when I came out, I believe this is what she might have said. Her mother, my grandmother well may have said this too. The two women had a great deal of influence on me as I was growing up. Neither knew I was homosexual as they both died well before I came out.

They may have been right in making that imaginary statement, however. We all have scars—physical and emotional or psychological. Growing up gay in a homophobic society will inevitably produce wounds. Even after wounds heal scars can be left as evidence of the damage.

I have some scars on my physical body as well as my psyche. Most people do. One I acquired early in life represents a wound caused when I lost control of my bicycle going about 20 MPH down a hill hitting a curb head on, and landing completely unconscious by a street lamp. I was rescued by my dentist who happened to be looking out his window when the accident happened. I had a bad cut on my face which had to be sown up by a surgeon. The scar is still visible, but barely.

I suppose analogous to that might be that I was born into a world which had no understanding, certainly no acceptance, of gays or lesbians—most certainly not of their lifestyles. One might say the accident was that I was born homosexual, but I don’t see that as an accident—just the way it is. There are most definitely scars left from being born into and living in this non-accepting environment. As I have written before I have a passion for the truth and a great respect for living honestly and with integrity. Yet I lived half my life in a life-style that was a lie.

It was not an unhappy time of life, but it was basically flawed. That flaw of the fraudulent lifestyle is the wound. The wound is now healed, but a scar reveals that there had been a wound—a wound caused by an accident?

While I’m making analogies, allow me one more. Another scar is in the middle of my lower back, about a 10 inch line right down my spine. The reason I have this scar is because I had pain brought on by spondylolisthesis. Because I had pain a surgeon cut into my back and treated the source of the pain. The corresponding scar in my psyche might be represented as the result of treating a deep emotional hurt. The pain in this case I see as the years of self denial and the fear of rejection brought about by my unwillingness to express my true self that resulted.

All in all I think it is safe to say some scars, probably most scars, are good. Why? Because they are the result of healing. They are what is left of a wound or an adverse condition which causes pain. A scar implies that a fix has been made. The wound cannot fester and the pain is just a memory.

It is said that one cannot remember pain. I translate that to: one cannot reproduce a former pain, however one can remember that a particular wound or experience was painful. In this case HOLD THAT THOUGHT. Living freely the life style of one’s choosing is a precious thing.

It can also be a precarious thing. Never to be taken for granted.

© 22 June 2015

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.

Scars, by Gillian

We all have them. Don’t
try to tell me you don’t. Nobody gets to our age without them.
The first one I remember
acquiring came along when I was seven or eight. Mum and Dad and I were
wandering through the woods picking blackberries when a sharp, jagged, end of a
broken-off small branch scraped a gash in my thigh. These days I’m sure it
would be off to the ER for stitches, with perhaps a butterfly bandage to keep
it together on the way, but back then we were expected to suck it up and
soldier on; the result being a scar wider than necessary and very long-lasting.
I still have it.
Roughly forty years later
I needed a butterfly bandage again when I fell on sharp rock edges while
backpacking in the Shoshone Wilderness Area, miles from anywhere. But this time
I was carefully tended to by my beautiful Betsy, who had the foresight to carry
butterfly bandages in her pack.
Back again in the old
days, in college, I slipped at the top of some icy steps and fell, with my knee
doubled under me, onto the metal blade of a boot scraper. Now that one did
require stitches. But that was all it got. These days we’d be given all kinds
of physical therapy; exercises to help it heal as efficiently as possible, but
in 1959 I was on my own. It hurt like Hell to bend it, so a couple of days
later, on a bus, I stretched my leg out beneath the seat in front of me. The
bus got in an accident, the seat above my leg came down on it and hyperextended
my knee. That hurt like Hell. A week later, with my knee the size of a
football, I went off for a long-planned week’s hiking trip with a classmate.
Well, I was madly in unacknowledged love with the woman! What’s a girl to do?
Not surprisingly, I have had a lot of trouble with that knee over the years but
I’ve worked hard at keeping it in working condition, mainly through water
aerobics. It remains functional, and actually gives me less pain than it did
twenty years ago, though I’m not off on any more backpacking or even hiking
trips.
A few years back I broke
my ankle – just a simple break. It healed perfectly, leaving no scars. Then, as
some of you might recall, I broke my wrist a couple of years ago. That was a
compound fracture, requiring surgery, nuts and bolts, and a long scar which has
now basically disappeared. My ankle and wrist both healed quickly, fully
functioning in record time. That, of course, in addition to skillful surgeons,
is because I diligently did every therapeutic exercise I was given, painful
though they often were. I would like to think that I have become a little less dumb
in dealing with injuries, over the years, but much of that is because
healthcare professionals know so much more these days. Our job is just to
follow their excellent advice.
Which, it seems to me, is
much the same for our inner, psychological, scars as for our outer, physical,
injuries.
As a child, and even as a
student, I had no more idea how to deal with my inner than my outer pains.
Neither, come to that, did my parents. All of us colluded in some strange way
to pretend I had no injuries, inside or out. Just get on with life, denying the
pain. I’ve written often enough about my childhood angst so I’m not going to
repeat it, but I rode roughshod over it just as I did my mashed knee, making
both worse while denying there was a problem. Over the years, I have paid
heavily enough for that. But, as I gained knowledge and sought expert advise to
try to make my knee more functional and less painful, so I did with my inner
dysfunctions. Endless physical therapy, endless psychotherapy. Both mostly of
the self-help variety, but they worked. The trouble is, it’s so much harder to
go back; to try to fix those old inner and outer scars years later. Now, I try
to deal with both immediately. Keep exercising that wrist, don’t let that scar
tissue form or I’ll be sorry. Take those emotions out and look at them right
now. Work them over. I don’t want that psychological scar tissue building up,
either.
I don’t expect to stop
receiving wounds, and so the scars that mark them, either physical or
emotional. But as I age, perhaps becoming increasingly vulnerable to physical
scarring, I hope to balance it with a healthy decrease in psychological
scarring. Due largely to my attempts to follow the spiritual path, and in no
small part to this group where I find healing by writing out and sharing my
problems, my wounds are less deep, less painful, and heal more readily. Little
scar tissue has the chance to form. Even those big bad deep wounds don’t get
reopened as once they did. Those are the ones that are there because I’m a woman.
Because I am gay. I am happy about both, but being female or being GLB or T
leaves you constantly open to painful slashes of hate-filled sabers. Oh they
are not usually directed at me, personally, but I feel the stab of the knife of
every woman murdered because she wants an education, or refuses to hide away
her body, and of every gay man murdered in Uganda or left to die in Wyoming.
It’s certainly not that I find any of those horrors less painful, nor, alas,
less frequent. I simply, for the most part, recognize the pain sooner, deal
with it better, avoid reopening those old wounds.
Yet I am happy to have
scars. How can you live any kind of eventful, meaningful, life, and not have
them? We are battle-scarred warriors who, having fought the good fight, did not
come out unscathed. As Kahlil Gibran puts it,
“Out of
suffering have emerged the strongest souls; the most massive characters are
seared with scars.”
© 30 June 2015 
About the Author 

I
was born and raised in England. After graduation from college there, I moved to
the U.S. and, having discovered Colorado, never left. I have lived in the
Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised
four stepchildren, then got divorced after finally, in my forties, accepting
myself as a lesbian. I have been with
my wonderful partner Betsy for thirty years. We have been married since 2013.

Scars, by Phillip Hoyle

I’ve been lucky to live 68 years with almost no scars. As a result of that I don’t much relate to this topic even though after many years think I can still identify the scar Jeanetta Olson left on the back of my hand from a fingernail cut. I don’t recall the occasion except that it happened in the car during one of our families’ many trips to Topeka to see Dr. Peuzit. Jeanetta and my sister Christy both doctored with him due to polio. The scar now may be obscured by an age spot.

For some years I sported a scar on one of my fingers due to a cut I got from wrangling with a 16mm film take-up reel when I was working as a student minister at Central Christian Church, Wichita, KS. My wife Myrna was helping me to stop the flow of blood from the cut. When Dr. Parrish, the senior minister, came out of his study to help with a bottle of Witch Hazel, we saw Myrna sink to the floor and almost faint. I held my own paper towel bandage while Dr. Parrish worked with her. After that I was always properly careful around projectors and aware that Myrna might easily faint in any medical situation.

I do have stretch marks in the skin around both of my knees, scars due to having dislocated them. I always felt they seemed like nothing when compared with my wife’s proud stretch marks for having born two children.

In my psychic life I have suffered little pathos, so I have little of that kind of scarring. Still, I have become aware of a price I paid due to the many years of living in the closet. I also am aware that if I stay in this storytelling group for another five years, I may uncover scars of various kinds, even if it is only a callus on my right middle finger from writing stories so intensely every morning to have something ready to read. Also I am aware of the slight possibility that I may have so many scars on my feelings so deep that I cannot distinguish touched from untouched. There are a few scars from medical procedures of the last year and a half. Probably from now on in my ageing life I will be able to add a scaring episode or two from these kinds of new experiences every year. Perhaps I will eventually have a book out of them. I hope not.

Denver, ©22 June 2015

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Scars by Betsy

I can hear it now. “She will be scarred for life if she tries to live a lesbian life-style.” Had my mother not died as a young woman, had she been present when I came out, I believe this is what she might have said. Her mother, my grandmother well may have said this too. The two women had a great deal of influence on me as I was growing up. Neither knew I was homosexual as they both died well before I came out.

They may have been right in making that imaginary statement, however. We all have scars—physical and emotional or psychological. Growing up gay in a homophobic society will inevitably produce wounds. Even after wounds heal scars can be left as evidence of the damage.

I have some scars on my physical body as well as my psyche. Most people do. One I acquired early in life represents a wound caused when I lost control of my bicycle going about 20 MPH down a hill hitting a curb head on, and landing completely unconscious by a street lamp. I was rescued by my dentist who happened to be looking out his window when the accident happened. I had a bad cut on my face which had to be sown up by a surgeon. The scar is still visible, but barely.

I suppose analogous to that might be that I was born into a world which had no understanding, certainly no acceptance, of gays or lesbians—most certainly not of their lifestyles. One might say the accident was that I was born homosexual, but I don’t see that as an accident—just the way it is. There are most definitely scars left from being born into and living in this non-accepting environment. As I have written before I have a passion for the truth and a great respect for living honestly and with integrity. Yet I lived half my life in a life-style that was a lie.

It was not an unhappy time of life, but it was basically flawed. That flaw of the fraudulent lifestyle is the wound. The wound is now healed, but a scar reveals that there had been a wound—a wound caused by an accident?

While I’m making analogies, allow me one more. Another scar is in the middle of my lower back, about a 10 inch line right down my spine. The reason I have this scar is because I had pain brought on by spondylolisthesis. Because I had pain a surgeon cut into my back and treated the source of the pain. The corresponding scar in my psyche might be represented as the result of treating a deep emotional hurt. The pain in this case I see as the years of self denial and the fear of rejection brought about by my unwillingness to express my true self that resulted.

All in all I think it is safe to say some scars, probably most scars, are good. Why? Because they are the result of healing. They are what is left of a wound or an adverse condition which causes pain. A scar implies that a fix has been made. The wound cannot fester and the pain is just a memory.

It is said that one cannot remember pain. I translate that to: one cannot reproduce a former pain, however one can remember that a particular wound or experience was painful. In this case HOLD THAT THOUGHT. Living freely the life style of one’s choosing is a precious thing.

It can also be a precarious thing. Never to be taken for granted.

© 22 June 2015

Betsy has been active in the GLBT community including PFLAG, the Denver women’s chorus, OLOC (Old Lesbians Organizing for Change). She has been retired from the Human Services field for about 15 years. Since her retirement, her major activities include tennis, camping, traveling, teaching skiing as a volunteer instructor with National Sports Center for the Disabled, and learning. Betsy came out as a lesbian after 25 years of marriage. She has a close relationship with her three children and enjoys spending time with her four grandchildren. Betsy says her greatest and most meaningful enjoyment comes from sharing her life with her partner of 25 years, Gillian Edwards.

Scars, by Will Stanton

Like each of us, I have
suffered, throughout my years, scars, some physical and some emotional.  I have accumulated scars resulting from
incidents of injury, cancer, unwarranted personal attacks, emotional abuse, dishonesty,
greed, and lack of common human decency. 
Frankly, I’d rather not dwell upon them. 
Dredging up those memories is very uncomfortable for me.
There is something else
about me that people should come to understand.   There is something about me that has made
me, throughout my life, particularly sensitive to the misfortune of
others.  I understand their hurt; I
empathize with their plight; I can imagine walking in their shoes.  I am prone to feeling regret and sorrow; and
I tend not to forget.  I wish more people
were like that.  In addition, the
traumatic incident need not be a recent one. 
I know something about history; and, unfortunately, history is replete
with sorrow.  Yes, those incidents
happened a long time ago; and, no, they did not happen to me.  However, I still wish that those so many sad
incidents never had happened, especially when they have happened to the young,
those who had too short a time to experience the world, to grow, to live.
     
Let me relate one such
incident that, when I heard it told to me and my family, surprised and saddened
me.  It is a remarkable experience of
mine when I was ten years old.  For those
of you who were in this group two years ago, you may recall that I briefly
mentioned this episode in my story about my time in Europe.  This time, I would like to go into greater
detail to clarify the impact this incident had upon me.  The two persons suffering deep scars were two
former soldiers, one Canadian, one German. 
The very end of this story is the main point, a coincidence that is most
amazing.  I never have forgotten that
moment.
In 1954 through ’55, my dad
was an exchange-teacher doing research in Germany.  Our family went with him, living and
traveling throughout Europe during that time. 
I recall one sunny afternoon when we sat at an outdoor café while my dad
talked with several young men who now were exchange-students.  One man in particular (I’ll call him “Tom,”
for I do not remember his name) stated that he originally was from Canada and
had fought, along with the Canadian and British troops, on the beaches of
Normandy and onward, trying to capture Caen. 
He began to relate at length his experiences, unforeseen experiences
that had left a deep, emotional scar; for he just could not forget what
happened.  He had been prepared to fight
German soldiers, but he was not psychologically prepared to fight children.
I never forgot Tom’s
poignant tale.  I became perplexed about
Germany’s immoral use and waste of young people, throwing them into battle
during Germany’s inevitable collapse and defeat.  Recently, I wished to understand more about
Tom’s having to battle boy-soldiers.
Under Nazi rule, joining the
Hitlerjugend became compulsory.  From an
early age, obedience and fanaticism were drilled into them.  The children’s mothers were inundated with
propaganda to assure that this indoctrination continued at home.  Boys as young as nine received paramilitary
training.  This was the only world-view
these youngsters had.  Consequently, most
did not perceive the insanity of sending children to war.
Not all parents or children
wished to have anything to do with the Hitler Youth.  Punishment for noncooperation was swift and
harsh.  The Gestapo could arrest parents
and send them to concentration camps. 
There even were reports of some SS officers using compulsion to force
boys to sign up as so-called volunteers. 
Boys would be held in locked rooms without contact with their parents,
and denied food, water and toilet facilities until they signed.  Others, some members of the regular army complained,
had been physically beaten into submission.
Some parents and boys, of
course, were “true-believers,” and boys eagerly joined.  Those whom the authorities judged to possess
special qualities were invited to enter into the élite NAPOLA schools (Nationalpolitische
Lehranstalt
, National Political
Institution of Teaching). 
Those boys likely felt proud of their handsome uniforms and their own
Solingen-steel daggers.  Along with a
steady dose of political propaganda, they received regular military training,
all under the guise of “playing games.” 
They had no idea of what lay before them.
Since Germany’s defeat at
Stalingrad in 1943, Germany faced defeat after defeat with tens of thousands of
soldiers killed or captured.  In
desperation, the authorities began to rely upon underage boys to fill the
gap.  One such division, sent to the
front just before the Normandy invasion, was the 12th SS Hitlerjugend Division,
made up boys mostly fifteen to eightteen, although many were younger.  For example, when captured, Willy Eischenberg
was just fourteen and Hubert Heinrichs only ten years old. 
Willy Etschenberg 14, Hubert Heinrichs 10 Oct 1944
In place of the traditional
tobacco ration, these boy-soldiers received candy, and in place of the beer
ration, they received milk, if and when it was available. Otherwise, they
trained hard to fight like adult SS men. 
I consider war and violence in all forms to be evil, let alone warping
young minds toward fighting wars. 
The Allies, with their
overwhelmingly superior air power, attacked repeatedly to take the area around
Caen and eventually the city itself. 
26,000 tons of bombs were dropped on the old city, crushing it to
rubble.  The remnants of two German
armies were trapped around Falaise and attempted to break out, but they needed
a rear guard.  Sixty of the 12th
Hitlerjugend Division were given that suicidal task and took positions in the
École Superieure.  Firepower from
attacking soldiers and artillery constantly bombarded the young defenders.  The boys, however, refused to retreat.  Of the sixty, only two, chosen as messengers,
survived.
Once the Allied soldiers
discovered that they were fighting just kids, they were surprised and
shocked.  Yet, the ferocity of the boys
astounded the allied forces.  One British
tank commander recalled how Hitler Youth soldiers had sprung at Allied tanks
“- – – like young wolves, until we were forced to kill them against our
will.”  Their fearlessness and
determination reportedly was explained by their training in the NAPOLA schools,
along with their bitterness regarding the massive Allied bombing of civilians
in their homes and cities.
From June 7th through July 9th,
the combined 12th Hitlerjugend Division lost more than 4,000 dead
and 8,000 wounded or missing.  Even the
replacement division commander, Kurt Meyer, wrote down his feelings of dismay
and sorrow.  “That, which l now
experienced, was not war any more, but naked murder.  I knew every one of these boys. – – These
boys had not yet learned how to live; but, God knows, they knew how to
die!  The crushing chains of the tanks
ended their young lives.  Tears rolled
over my face.”  A few days later,
Field Marshal von Rundstedt lamented, “It is a shame that these faithful youth
were being sacrificed in a hopeless cause.” Erwin Rommel made similar remarks
shortly before he was forced to commit suicide.
Later, an Allied soldier
found an undelivered letter on the body of a youth, killed in the battle.  The boy had expressed the feelings of many of
the division’s boys: “I write during one of the momentous hours before we attack,
full of excitement and expectation of what the next days will bring. – – – Some
believe in living, but life is not everything! 
It is enough to know that we attack and will throw the enemy from our
homeland.  It is a holy task.  Above me is the terrific noise of rockets and
artillery, the voice of war.”

That
is what I learned about the young soldiers whom Tom faced around Caen and
Falaise.  When he discovered whom he was
fighting, when he saw the slaughter, he was shocked.  Yet, the memory which most disturbed Tom, the
memory that left such a long-term emotional scar, was the scene of backing some
of the tattered remains of the Hitlerjugend into the river.  He and his fellow soldiers stood on the bank,
picking off every fighter they could see.
The whole point of this
story, the one that I could not forget, is what happened next as Tom finished
his sad tale. He ended by saying, “We didn’t stop firing until we saw no more
figures in the water.  I don’t think any
of them survived.”  At that point, a young
man, sitting alone at a nearby table, quietly turned to our group and stated
simply, “I did.”
 All of us at our table sat in stunned
silence.  After we recovered from our
initial shock, my father spoke to the person and discovered that, as a young teen,
he had been a member of the 12th Hitlerjugend Division and had
barely reached the other side of the river as all his friends perished in a
hail of bullets.  Tom’s scar, or that
other young man’s scar, were not my scar; yet I was deeply moved by what I had
just heard.  Not a scar, but the sad
memory of that day, shall remain with me forever.                                                       © 27 May 2015
Scars:
Postscript, Battle of the Bulge
(as told by Joseph
Robertson at age 86)

Those
remaining boys who survived the fighting around Caen regrouped to fight in the
Battle of the Bulge.  American
infantryman Joseph Robertson fought against them.  One incident in particular left him with a
deep, life-long scar.  He was interviewed
at age 86, when he told his story in his own words.

“I was hid behind the big
tree that was knocked down or fallen, and I could see these Germans in the
woods across this big field.  And, I saw
this young kid crawling up a ditch straight towards my tree.  So I let him crawl.  I didn’t fire at him.  But, when he got up within three or four foot
of me, I screamed at him to surrender. 
And instead of surrendering, he started to pull his gun towards me,
which was instant death for him.  But,
this young man, he was blond, blue eyes, fair skin, so handsome.  He was like a little angel.  But, I still had to shoot him.  And, it didn’t bother me the first night
because I went to sleep, and I was so tired. 
But, the second night, I woke up crying because that kid was there.  And to this day, I wake up many nights crying
over this kid.  I still see him in my
dreams and I don’t know how to get him off my mind.”
Those dreams, that scar,
haunted Joseph Robertson for sixty-five years until his death at age ninety in
2009.

© 27 May 2015 

About the Author  

I have had a life-long fascination with people
and their life stories.  I also realize
that, although my own life has not brought me particular fame or fortune, I too
have had some noteworthy experiences and, at times, unusual ones.  Since I joined this Story Time group, I have
derived pleasure and satisfaction participating in the group.  I do put some thought and effort into my
stories, and I hope that you find them interesting.