(published in this blog previously on June 20, 2014)
When I was around 11 or 12 years old, I remember having Thanksgiving dinner with my parents and brothers in College Point. It was the mid-1950’s. Dwight Eisenhower was the President. I was a child happy with life, but my parents were very poor. I was too young to understand the inconveniences of poverty. We lived in a two-family house, and the upstairs tenant was a mother and daughter, Edna. They were poorer than we were. Edna got herself invited to our Thanksgiving and enjoyed setting up for the feast.
My parents and especially my mother and grandmother wanted us to remember that once upon a time the Brown family and my maternal grandmother’s family, the Wilcoxes, in the 19th century were enormous affluent, influential families. On the wall were a picture of Abraham Lincoln in an oak oval frame and another of my great grandfather Captain Francis Leicester Brown of the Union Army in an oak oval frame. There was a petty point sampler that read “God bless the family in this household,” completed by me on my 15th birthday, May 10, 1819, Hannah Hopkins Hodge.
In the 17th and 18th centuries my ancestors were prominent Puritan ministers. Even back then there were seemingly endless irreconcilable theological battles going on. On the other hand, my mother warned us that, though we should remember our ancestors, we should not be like her great aunt and become ancestor worshipers. It wasn’t wholesome either.
The meal consisted of turkey, creamed onions, turnips, yams, rather traditional. What made it memorable was the chinaware: Limoges and Haviland plates and platters, a Wedgewood chocolate pitcher, Limoges demitasse espresso coffee cups that were works of art. Crystal goblets for the cider, a magnificent Damask table cloth and napkins. Ornate sterling silverware, Victorian style. Our attic was full of these remnants and memorabilia of an affluent comfortable 19th century past. Corny but beautiful oil paintings, more petit point samplers, lavish gowns with the finest French laces. More Victorian extravagance. Edna from a Catholic family really enjoyed our Thanksgiving dinners. For a day we Browns were again important people though the reference point was to another earlier century. For a day we were ancestor worshipers.
Moral: How do poor people become whole happy well-adjusted people in a hostile social environment? I think poor people learning survival skills is probably more important than measuring one’s personal worth by the balance in our checking accounts and the influence we have in our communities.
Catholic Edna for example is happy. She started out poor. She is still poor, but she has a good understanding of why certain politicians say what they say. She has a spiritual dimension to her belief system. She survives, she is well-adjusted. She also proves that Puritans and Catholics can get along just fine, thank you.
Personally, I am still a “mal-content”. I am dissatisfied with church-sponsored homophobia, and the establishment’s irrational hostility to poor people, but I am on the mend.
Our best teachers in the current environment are Occupy Wall Street and the Radical Faeries. I heard clearly what they have to say. They are convincing. We Americans should object to Wall Street giving orders to our elected leaders about how they should victimize the public for the sake of increasing profits for billionaires. The Radical Faeries in their presentations at the Lesbian and Gay Center in New York City pointed out the need for Lesgay people to develop a spiritual side to their personalities, to revere their sexual orientation rather than skulking around hating ourselves for the convenience of homophobes. We are an international “tribe”. Guess what, there are gay people in Morocco and Australia.
In her personal search to find meaning in life outside of material success, Edna feels that she should boast about her family, her two children. In general, since Lesgay people are banished from traditional families, we have to devise another system that suits our communal interests.
What do we tell Lesbian and gay homeless teenagers who have been tossed out of their fundamentalist parents’ homes because of their sexual orientation? In other words, empower the out-groups. Amen.
About the Author
I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA’s. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.
