Figures, by Phillip Hoyle

Following a fifth grade public humiliation in art class, I decided I could not draw figures. I was slightly interested but never liked what I drew after that. In seventh grade I signed up for wood shop to be in class with my best friend Keith. The only thing I actually liked in that class, besides cleaning varnish brushes (I liked the way twirling bristles full of soap felt on the palms of my hands), was drawing and wood burning a design onto the bookends I made. I should have signed up for art but I just knew I wasn’t an artist.

Due to my responsibilities in religious education I organized art programs for children. One teacher taught figure drawing. She made sure it included things like crosses and globes so the parents would understand why. Mostly I was interested that children grow artistically (music, drama, and visual arts) seeing them as religious expression, skills they would never forget from their childhood years in church.

Eventually I knew I needed to draw, so I bought a book on how to draw in a natural way, a large drawing tablet, and a set of art pencils. I worked at it and learned. Still I wasn’t a strong drawer. When I later signed up for a drawing workshop the thing didn’t get enough enrollees. I kept at my own figure drawing, even used my slight skills in my work.

Figures of speech were much more familiar to me. I had learned speech and some rhetoric in college and graduate school, wrote many papers to satisfy my professors, used the assigned topics in my own way in order to do research related to what intrigued me in the classes, preached a bit and eventually wrote professionally (probably a figure of speech itself although I did get paid for my work). I wasn’t a strong speaker, but I did enjoy turning ideas into written pieces.

Important figures in my life, you know those special people known or read about, include: my parents and grandparents, Lakota leader Sitting Bull, local minister W. F. Lown, a family friend who took me to powwows, The Reverend Martin Luther King, Jr., Professor James Van Buren, several other profs, two music performance teachers, late-in-life art teachers, Myrna Hoyle my long-time wife and mother of our children, a few other partners in my gay life, many authors, some editors, the late Winston Weathers, and now some creative writing teachers.

I figure it has taken a village of thinkers, writers, musicians, and artists to make me into what I have become these days. I celebrate them and the many, many people who have put up with me in the home, work, friendships, general community, and of course, in the SAGE Telling Your Story group at the GLBT Center of Colorado. And I add; these last tributes are not just figures of speech, but rather, real live influences and personal realities that I appreciate and revere.

© 5 Jun 2017

About the Author 

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general, he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Lavender University, by Pat Gourley

My involvement in the Gay Community Center began back in 1976. My first volunteer duties started very shortly after it opened at its first location in the 1400 block of Lafayette. This was an old brick two story duplex that I think was owned at the time by the Unitarian Church on the corner and the Center was renting the space from them. My main duties initially involved phone volunteering and coordinating other phone volunteers along with building our database of referrals, which we kept on a single Rolodex! A majority of our calls were for social referrals to local bars and bathes and the emerging number of local LGBT organizations, and also not a few requests for gay-sensitive therapists and health care providers. We referred men frequently to the Men’s Coming Out Group still in existence today, which met early on in the Unitarian Church itself, their library I think.

1976 was the year I started nursing school and eventually did my Community Health rotation at the Center. One of my nursing student activities was participating, as a tester, in a weekly STD clinic at the Center on Friday evenings. I am not sure why it wasn’t on a Monday rather than a Friday since the business would have probably been more brisk after a busy weekend in the late seventies, the age of thriving bathhouses. These clinics involved a fair amount of counseling on STD’s and how you got them and how to possibly avoid getting them. Unfortunately, though, we gay men rather cavalierly thought of STD’s as just the cost of doing business and not something to particularly strive to avoid. We drew blood for syphilis and did throat, penis and rectal cultures for gonorrhea. HIV was still several years away.

My Center volunteer activities drifted from phone work and coordination to milking penises and swabbing buttholes to the much more highbrow efforts involved with a program of the Center called Lavender University. Where or from whom the name came has been lost in the mist but it was a queer take off at the time on the very successful Denver Free University. I was a member of the Center’s University Staff from its inception until probably early 1984 when The Center kind of imploded around a variety of issues including extreme tension between some community-based organizations, the tumultuous resignation of Carol Lease and the demands and urgency of the emerging AIDS epidemic. I do believe much of this tumult was fueled in no small part at the time by often-blatant sexism and an at times over the top focus on the perceived supremacy of the penis within the gay male community but that is a topic for another time.

Our quasi mission statement read as follows: “Lavender University of the Rockies is a free school by and for the lesbian and gay communities of Colorado. It is dedicated to the free exchange of ideas, to the examination of diverse points of view and to free speech without censorship.” In addition to being on the University staff I was an occasional instructor offering often erudite classes including one called: Evolving Queer Spirituality or The Potential Significance of Paganism For Gay Men further subtitled “might Christianity just be paganism with the gayness taken out.” In only three of the course catalogs I managed to keep I also see I offered a class on the Tarot and one year a November 1st celebration of the Harvest Sabbat. Yeah, what can I say this was certainly my “witch-phase?”

The most fulfilling repeated offering I made though was one for gay men and involved a series of writings we would read and dissect by gay visionaries including Edward Carpenter, Gerald Heard, Harry Hay, Mitch Walker, and Don Kilhefner among others. These offerings were usually weekly and involved spirited group discussion around that week’s selected piece and food. Most of the sessions were held at the Center or my house up in Five Points. Many of the attendees were budding radical fairies and some friendships were made that last until this day.

These were probably the peak years of what I will rather presumptuously and ostentatiously call my Queer-Radical-Phase. These years of my life involved hours and hours of community work and play with many other often very receptive comrades in arms. It was a very exciting and challenging time for me personally and I think for the larger LGBT community, the world was truly becoming our oyster. It was constantly being reinforced for me on a daily basis that Harry Hay was right-on that we were a distinct people and a real cultural minority.

It is my belief that it was the slowing emerging AIDS nightmare that derailed this truly grassroots revolution and really forced a refocusing of our energies into survival. The tensions created by that little retrovirus locally nearly led to the end of The Gay and Lesbian Community Center and certainly to lots of soul searching and critique of the rich expressions of much of the gay male world we had come to know and love in the 1970’s.

I like to fantasize that if AIDS had not come along we would have seen a much more radical queer community and force for seminal social change than we are today. The community might have led a nationwide revolt that would have tossed Ronald Reagan out of office in 1984 and reversed the countries unfortunate slide into oligarchy. Perhaps igniting a re-election of Jimmy Carter and a return of the solar panels to the roof of the White House. We might well have been in the vanguard of the dissolution of traditional marriage, replacing it with a much more polymorphous and rich arrangement of human interaction and loving support.

A severe curtailing and redefinition of the American military into a force truly devoted to peace on earth would have been another goal. Instead of the race to the local recruiters office for those with no other economic choice everyone would do two years or more of service to the community that would have been of great benefit to the entire world and health of the planet. But perhaps I am putting way too much on our plate or …. hmm … maybe I did do too much LSD in the 70’s.

© April 2014

[Editor’s note: This story was published previously in this blog.]

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Where Do We Go from Here? by Ricky

In the beginning was The Center. Within The Center lived The SAGE. The SAGE was troubled for there were many senior citizens who wanted to speak out and share their wisdom with anyone who would listen, but their efforts to speak were thwarted due to sheer randomness of contacts and little opportunity to share their wisdom. So there was much listlessness, lack of purpose, and frustration in the senior community. The SAGE was not happy with the situation, but knew not what to do. One day, Jackie Foglio, a young female college student, came to visit The SAGE and presented a plan to help the senior community organize to share their wisdom. The SAGE recognized value in the proposal and sanctioned the formation of a group-program to get the senior community to share their wisdom and history with others – and so it began.

It started in another place and later continued in a small room near this room six years ago. The first seniors to gather were very few in number and all male. In fact, there were more words in the room than people doing the speaking. The spoken words described personal memories of each senior’s life related to a topic used to trigger the memories of each senior.

At first, spoken words were all that was necessary but all such group efforts evolve with time. Eventually one person after another chose to prepare their spoken words in advance, writing them down on paper to ensure clarity and to maintain focus on the memory inspired by the topic.

After a relatively short time, women began to join the group. What a positive impact that had!

As time progressed, the quality of the writing improved for most seniors attending the group. It was also decided that the group was neither to become a “writers group”, teaching seniors how to write better, nor to be critical of another’s writing. Once again evolution happens and now many words are straying from personal life memories and occasionally delving into topics which have nothing to do with one’s own life.

In 2011 I joined the small group of seniors in the small room near this one. I discovered that writing my story was to be preferred as I am prone to either ramble or forget parts. I also found that either telling or writing my memories to be very therapeutic, especially since I’ve been in the “coming out” process since October 2010. I believe some others in this group are experiencing the same.

Soon after joining, I began agitating for an idea that had previously been discussed but nothing had come of it – publishing our stories. I suggested a small paperback book for The Center to use as a “thank you” gift to financial donors. A lack of funding cancelled out that option. Eventually, The SAGE and The Center, decided to host our stories on their website and our group’s blog began.

As the size of our group grew, so did the number of submitted stories to the point that every author would have at least one story each month. Sadly, as some seniors have left the group and other seniors joined, the volume of submitted stories to the blog has greatly diminished. There are a few legitimate reasons for this that I will not list here, but the net result is that the blog now represents basically five group members. This is not sustainable in the long term as we do not have all the wisdom and experience that this group of seniors collectively has.

Group dynamics and evolution are still operating. Since the beginning, our group has added a strong social component to the story telling purpose. So I ask, “Where do we go from here?” or perhaps I should ask, “Where are we heading? Where should we go from here? Do we want to keep the blog? Will you all support the blog by submitting stories?” In my opinion, the answers to these questions will determine not only the future of the blog but also of the group itself. Please give it some thought.

© 11 January 2016

About the Author

I was born in June of 1948 in Los Angeles, living first in Lawndale and then in Redondo Beach. Just prior to turning 8 years old in 1956, I began living with my grandparents on their farm in Isanti County, Minnesota for two years during which time my parents divorced.

When united with my mother and stepfather two years later in 1958, I lived first at Emerald Bay and then at South Lake Tahoe, California, graduating from South Tahoe High School in 1966. After three tours of duty with the Air Force, I moved to Denver, Colorado where I lived with my wife and four children until her passing away from complications of breast cancer four days after the 9-11 terrorist attack.

I came out as a gay man in the summer of 2010. I find writing these memories to be therapeutic.

My story blog is TheTahoeBoy.Blogspot.com