Keyhole, by Phillip Hoyle

These days I sometimes have trouble fitting the key into the keyhole. Luckily, since retirement, I carry only one rather ordinary key. The problem is not with our front door lock. No, it’s the specialized keys that cause me the greatest challenge, like those on the free lockers at the Denver Art Museum. The funny key doesn’t want to go in either way I try, upside or down. I’m sure it’s due to my rather clumsy ways and inaccurate perception of angles. But I persist and do eventually get the key in, retrieve my backpack and the refunded quarter as well.

But another meaning of keyhole intrigues me. I recall as a child hoping to peek through a keyhole and see something unusual. Could one solve a mystery with just one peek? I looked but never saw anything interesting. If I knew the room already, the view was too focused. If I didn’t know it, I had no idea what I was looking at. But these were mostly childhood games of imagination.

My fascination with exotic places, one fed by my constant reading, took me around the world in my mind, introduced me to new cultures, customs, and costumes. Of course such views were limited to keyhole glimpses. I wanted more. I kept reading. I had a few other experiences living in an army town, where I appreciated my schoolmates, quite a few who came from or had lived in other countries, ones who sometimes looked and dressed differently. I liked that; I liked them. I scoured National Geographic magazines whenever they were available. I found myself engaged rather than put off by difference.

But was I only deluded? Was I making keyhole peeks to see only what I thought was there? I’m sure in many ways the answer is yes. That seems to be the way things are. But I kept looking, reading, and saying ‘hi’ to the unusual. I liked life in Kansas but still kept looking around through keyholes and kept scanning the horizon.

Here there is a larger story. By here I mean in this very room where LGBTQA folk tell their stories. Telling Your Story gatherings provide keyhole glimpses into other people’s perspectives and lives. Along with the public libraries and local museums, I count our weekly storytelling my greatest Denver life gift. I like providing these glimpses, but mostly I love hearing them, each one an invitation to see a wider world.

Recently I sent one of the stories I had told this group to the writing critique group I am a part of. The varied responses surprised me. Of course, that group’s purpose is to figure out what the piece is about, advise the writer what the reader found effective, and to share questions raised by the story or some detail in it—in that order. I was surprised to find that questions about my actions (as well as my writing) came in the opening statements. Somehow my behaviors in midlife seemed so bad they had to be confronted from the beginning. I’ll not go into the content of that here, but I thought how different that was compared with this SAGE group’s reactions when I first read the story. The discussion in the critique group was lively. In it one participant suggested that perhaps her reaction came from not knowing how to write to an LGBT audience. As the talk continued, another exasperated person said, “I feel like I’ve become the Church Lady.”

I became acutely aware how different were the responses of the two groups. In saying these things I’m not critical of my critique group’s insights or of their rather visceral reactions. Of course, I have done things that have not been good. I just thought moral issues were differentiated from writing issues and separated from them. Maybe what they saw through the keyhole of that story surprised them. Of course I forgive them. They’re nice people and one of them is certainly as queer as I am.

I do believe that assumptions get in the way for some readers and listeners when the experiences described seem too different. Prejudice has a lot to do with that as does the keyhole effect of not seeing the larger picture. Glimpses can give only micro views.

But then I remember I’ve always liked the peculiar, had long hoped someday to say with Dorothy, “I’ve a feeling we’re not in Kansas anymore.”

© 16 July 2018

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

Escape, by Pat Gourley

Ah, escape, the act of breaking free. This word could well be one more synonym for “coming out”. This does seem to be a recurring theme, if one chooses to so interpret, for many of our Story Telling topics. It may be stretching a metaphor, something I seem at times to excel at, but I think we can view our LGBT Community Center here in Denver as an escape hatch and participation in this group for many as an accelerant. For me personally it has not been so much an accelerant as a re-fueling station. Story Telling has been a validation for me that what started in the mid-1970’s, thanks to the hard work and dedication of a small cadre of like-minded queer folk, was certainly worth the effort. I was not part of that initial group but did hitch my wagon to the Center in 1976.

Areas many of us LGBTQ folks have had experience trying to escape are the mental health issues we face in significantly greater proportions than the non-Queer community. Many of us have had very significant issues with depression, anxiety, addiction and suicide. The suicide rates remain, for LGBTQ youth in particular, disturbingly high even in this supposed age of post-liberation. The Trans community in particular is at grave risk for both suicide and murder.

Mental health issues among LBGTQ people are complex and in need of contextualization, intersectionality analysis and exploration with knowledgeable queer professional providers. It would be nice to see these issues addressed with the same depth and vigor that the sexual habits and health of gay men have been addressed in the last 40 plus years. Yes, certainly HIV was and remains a strong incentive to address how we fuck and the potential consequences of that but I must wonder about the very significant current and historical carnage from unaddressed mental health needs. These issues were prematurely thinning our numbers centuries before HIV came along and continue to this day.

A word of caution though in addressing depression in particular involves you and your provider not simply reaching for a pill or pills to address the problem. I am in no way saying that anti-depression medications do not serve a role and have been actual lifesavers for many. Do though proceed with caution, often easier said than done in our extremely fucked-up health care system so dominated by Big Pharma.

I read an interesting article in the NYT Sunday morning about how hard it is for many people to get off of antidepressants. They focused primarily on the difficulty some people had specifically getting off of Zoloft and Cymbalta. https://www.nytimes.com/2018/04/07/health/antidepressants-withdrawal-prozac-cymbalta.html?hp&action=click&pgtype=Homepage&clickSource=story-heading&module=photo-spot-region&region=top-news&WT.nav=top-news

I’ve included a link to the article since I think it is important that the whole thing be read by anyone considering stopping their antidepressant or for that matter whether or to start one. This might be a great article to take to your mental health provider or primary care person if you think issues of depression are something that need to be addressed for you personally. It might piss them off a bit but they will get over it or you will hopefully find a new provider, though admittedly not an easy task in the current health care environment in this country.

Another piece I ran across in writing this was an article in The Guardian from May of last year by a fellow named Alexander Leon. He argues that we should be and I quote “ defiant in our acceptance of mental health problems in the same way we would about our sexuality or gender identity”.

A link to the piece: https://www.theguardian.com/commentisfree/2017/may/12/lgbt-mental-health-sexuality-gender-identity

Rather than describe our mental health issues as weakness, or perhaps a reason to seek out conversion therapy, a healthier and more spot on way to look at these issues is as “battle scars” to be addressed, a term used by Leon in the Guardian article. What is really remarkable is that so many of us have survived an at times unrelenting societal onslaught since an early age as a result of our budding identities. I am a firm believer that pharmaceuticals may sometimes play a role in addressing these battle scars but they should always be used in conjunction with strong Queer community support. So welcome one and all to SAGE Story Telling at the LGBT Community Center of Colorado and a grand escape from the often at times suffocating “hetero-normative” world we are born into.

© April 2018

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

One Monday Afternoon by Phillip Hoyle

One Monday afternoon with a folder of
stories in hand, I made my way to The LGBT Center in the 1100 block on
Broadway, the place with the purple awning that I had visited often to borrow
books from the Terry Mangan Memorial Library. My friend Dianne had looked at
The Center’s website and called me to say they were offering art programs and a
weekly storytellers gathering. She thought I might be interested, and she was
right. For quite a few years I had been attending a writers group, a monthly
gathering of men and women in which I was the only gay, but now I thought I’d
like to read my gay-themed pieces to an LGBT audience to see what response I
would receive. Excited by the prospects I entered the building, climbed the
stairs, registered my presence, and made my way to the library where the group
was to meet.
I knew the storytelling was part of
SAGE, a seniors program, and wondered how I’d compare with other participants.
I was younger except for Jackie who was the group leader. She was quite a bit
younger than I, a graduate social work student at Denver University who had
started the group as part of her internship with SAGE. Jackie’s warm and
friendly personality attracted me, and she was just funky enough and humorous
enough for me to relate to her. Two or three other men attended my first Monday
afternoon with the group. We introduced ourselves to one another and the
storytelling began. Since I’d never attended before, I had no story about the
topic, but I did have a couple of stories about my experiences as an older man
who came to Denver some years earlier to live his life as an openly gay man. Two
participants told stories extemporaneously, sharing interesting events in their
lives. Jackie read her story, something about one of her boyfriends back in New
Jersey. The other participant read his story in a thick Alabama accent.
I knew I had come to the right place. Thus began my tenure with The Center’s
SAGE of the Rockies “Telling Your Story” group, a storytelling relationship
that has endured over three years.
The next Monday afternoon one of the
extemporaneous storytellers surprised us and himself by reading a story.
Somehow the experience of putting his feelings on paper moved him deeply,
reading them aloud nearly devastated him, and hearing them read nearly devastated
the rest of us. What was this group? I suspected our times together might
become more than any of us anticipated.
Over the ensuing weeks—April through
June—we told our stories to one another; sometimes asking questions for
clarification, sometimes responding with our own similar experiences and
feelings, and always appreciating the candor and depth of the sharing. But
Jackie broke into our satisfaction by announcing the end of her internship; she
had received an assignment at another setting for the final months of her
academic program. Michael piped up to say we already had our next leader. We
looked around the room and then a realization hit me. I felt like I was again
in church; I was being volunteered. When the truth of it was clarified, I
agreed only to consider convening the group. The Center would be closed for a
month while the programs moved into the new facility on East Colfax Avenue. I
suggested that on the first Monday afternoon of opening week we come together
with stories on the topic “Beginnings.” In the meantime I would confer with
Ken, the acting SAGE director, about the possibility of leading the group.
I did volunteer to lead the group, an
experience of great importance and meaning for me. Prior to accepting the
responsibility I had gone nearly twelve years without leading any kind of
group. In fact, I had rarely attended any meetings for over a decade. I
reasoned perhaps it was time I re-entered group life and asked the participants
to brainstorm several topics we could use for the next meetings. We did so and
since then have generated so many topics we’ll have to meet weekly for
several years to use them all. The LGBT makeup of the group has presented no
particular challenges because of the personalities of group members and their
dedication to building community that features a broad spectrum of human
experience. But the most important thing I discovered in assuming this
leadership was that the group barely required any leadership, barely needed it.
It’s the easiest group I ever led, and I had led many, many of them in a church
career that lasted thirty years. Also, I never before led a group with such a
high average IQ or so much creativity and talent, both raw and trained. And
still after many months I never can imagine what to expect each week. Such fun,
such humanity, such diversity, such community. It all began for me one Monday
afternoon.
© Denver,
2013
About the Author
  

 Phillip Hoyle
lives in Denver and spends his time writing, painting, and socializing. In
general he keeps busy with groups of writers and artists. Following thirty-two
years in church work and fifteen in a therapeutic massage practice, he now
focuses on creating beauty. He volunteers at The Center leading the SAGE
program “Telling Your Story.”
He also blogs
at artandmorebyphilhoyle.blogspot.com