Lonely Places, by Gillian

The
recent hundred-year anniversary of the beginning of WW1 started me thinking
about how war, above any other single cause, creates lonely places of the soul.
After all, the very essence of the armed services is to nullify that; to create
a sense of belonging and total commitment to your military comrades. To a
considerable extent, I’m sure it succeeds. But at the same time it still leaves
ample room for lonely places. Did that man hanging on the barbed wire of no
man’s land in agony, screaming for one of his buddies to shoot him, feel less
alone and lonely in his terrible circumstances simply because he had
buddies? I cannot imagine so. Did that 
tail gunner of the Second World War, huddling cold and frightened in his
rear turret, not feel impossible alone?
But,
sadly, it is not just the combatants who inhabit such lonely places. It is
also, very often, the survivors, and certainly the people who love the ones who
died or returned as shattered pieces of their former selves, to occupy their
own lonely places. We only have to hear that someone is a Vietnam Vet to
immediately conjure up a vision, alas all too frequently correct, of someone
with  …. well, let’s just say, a
vulnerable psyche. The estimate of total American Vietnam Vet suicides is
currently about 100,000; approaching double the number of Americans killed
during the twenty-some years of that seemingly endless, fruitless, war. Right
there are 100,000 vacated lonely places. And of course it’s not just the
veterans of that war who inhabit places so lonely that eventually they have to
take the only way out they can find. The U.S. right now suffers an average of
22 Veteran suicides each day, most of the younger ones having returned
from Iraq or Afghanistan with battered bodies accompanied by memories dark
enough to extinguish the light in their eyes, and their souls. 22 more lonely
places available every day, and no shortage of new tenants.
World
War 1, was a terrible war that was supposed to end all wars and instead gave
birth to the next, already half grown. Whole villages became lonely places.
They had lost an entire generation of men in two minutes “going over the
top,”, leaving only women, old men, and children, to struggle on. Children
dying before their parents is not the natural order of things, and creates
empty spaces so tight that they can squeeze the real life from those held in
their grip, leaving only empty shells to carry on. Consider that awful story of
the Sullivans from Waterloo, Iowa; all five sons died in action when their
light cruiser, USS Juneau, was sunk, (incidentally, one week after I was born,)
on November 13th, 1942. How on earth did their parents and only sister cope
with that one?
Several
years ago I spent some weeks in Hungary. A Jewish friend in Denver had given me
the address of her cousin in Budapest, and I arranged a visit. This poor woman
had lost her husband and their only daughter, thirteen at the time, in
Auschwitz, but somehow survived, herself. She showed me the numbers on her arm,
and talked of nothing but her child, proudly, sadly, showing me photos of this
shyly smiling young girl. I had never met a Concentration Camp survivor before,
nor anyone who had lost their family in one. I felt physically sick but bravely
sat with her for two hours, hearing every nightmare of this family’s holocaust
as if it had just happened the week before. That was how she talked of it, and
I’m sure that’s how it felt to her. She had not lived since then, but simply
drifted on through that huge empty place of the lonely soul, going through the
motions.
One
of my own, personal, lonely places, and I suspect most of us have many of them
we can topple into at any unexpected moment, is the one I can get sucked into
when I find myself forced to confront Man’s constant inhumanity to Man. It’s
not only war as such, but any of the endless violence thrust upon us by
nations, religions, and ideologies. On 9/11/2001 I sat, along with most
Americans and half the world, with my eyes gazing at the TV, somehow mentally
and physically unable to detach myself. The one horror which burned itself into
my brain, out of that entire day of horror, was two people who jumped, holding
hands, from the hundred-and-somethingth floor, to certain death below. I wish
the TV channel had not shown it, but it did. I wish I hadn’t seen it, but I
did. It recurs in my protesting memory, and tosses me into my own lonely space,
even as I involuntarily contemplate theirs. Can you be anywhere but in a lonely
space when you decide to opt for the quick clean death ahead rather than the
slow, painful, dirty one fast encroaching from behind? How much comfort did you
get from the warmth, the perhaps firm grip, of that other hand? Did these two
people, a man and a woman, know each other? Were they friends? Workmates? Or
passing strangers? I have no doubt I could find the answers on the Web, but I
don’t want to know. Those two share my lonely place way too much as it is. They
estimate about 200 people jumped that day, but the only other image that stayed
with me, though not to revisit as often as the hand-holding couple, was a woman
alone, holding down her skirt as she fell. I felt an alarming bubble of
hysterical laughter and tears rising in me, but in the end did neither. To
paraphrase Abraham lincoln, perhaps I hurt too much to laugh but was too old to
cry. No, I doubt I will ever be too old to cry; in fact I seem to do it more
easily and with greater frequency. And perhaps that’s good. At least it’s
better than being, as I was that day, lost in my lonely place, too numb to do
either.
In
May of 2014, the 9/11 Museum opened. It occupies a subterranean space below and
within the very foundations of the World Trade Towers. That sounds a bit creepy
to me. Then I read that hanging on one wall is a huge photograph of people
jumping from the burning building, propelled by billowing black smoke. Why?
Talk about creepy. Why is it there? These people have loved ones, we
presume. Do we have no reverence, no respect, for the dead or for those who
remain? I feel my lonely place approaching. It rattles along in the form of an
old railroad car; doubtless it contains doomed Jews et al. My lonely
place has much of Auschwitz within it. I know for sure that I will never visit
that 9/11 museum. I did visit Auschwitz, and it was awful, but still there’s
the buffer of time. I hadn’t, unlike 9/11, watched it live on TV. I breath
deeply and feel my biggest, deepest, lonely place, pass on by. No, I won’t be
visiting that museum. There are times when those lonely places can only be
fought off with a big double dose of denial.
© August 2014
About the Author 

 I
was born and raised in England. After graduation from college there, I moved to
the U.S. and, having discovered Colorado, never left. I have lived in the
Denver-Boulder area since 1965, working for 30 years at IBM. I married, raised
four stepchildren, then got divorced after finally, in my forties, accepting
myself as a lesbian. I have now been with my wonderful partner Betsy for 25
years.

Hold off the Salt by Carlos

There are some things that a man who has carried a weapon into battle never shares with others, keeping it confined perhaps out of fear that to unlock it from his soul will unleash a tragic truth about himself.

When I was a about ten, my uncle, a veteran who had lost his innocence in World War II and later in the Korean War, took me to see Pork Chop Hill, an enactment of a battle fought during the Korean conflict. I hated the savagery, the brutal, bestial violence. I emerged from the theater angry at my uncle for exposing me to such a film, one that I later realized had a potential to leave psychologically scars. It wasn’t until I learned to think like an adult that I realized that my uncle, who never ever spoke of the carnage and butchery he, no doubt, had experienced, had attempted to share with me his painful past, a secret he could never entrust to an adult. In retrospect, I understood why over time he chose to drink himself to death. As for my biological father, who also fought in the Pacific front during the Second World War, he too never ever spoke of his experiences as a sailor out at sea. When he returned from action on the frontline, he floundered aimlessly, angrily. Years later, he married my pregnant mother a day shy of my birth, no doubt in a guilt-ridden attempt to legitimize me, and maybe himself. When my mother died, at her request, he summarily relinquished me to his parents. I can only imagine what goes on in a woman’s mind when she cannot trust her child to his father. Though I would meet with him on occasion when I was growing up, I hated those awkward, silent moments, punctuated with heated rants. He was so temperamental, so unrefined, that I subconsciously decided to slough off any residual part of him, endeavoring to be everything he never was. Again, it wasn’t until later that I learned compassion, recognizing that the ghosts of his past haunted him every moment of his life. I haven’t heard of him in years. When I last saw him, he was a frail, disappointed man; who knows, perhaps he has finally found peace in death. Interestingly, I learned only a couple of years ago, quite by accident that I was named Carlos after my uncle; as for my middle name, Manuel, I also learned it is my father’s middle name. Thus, as a symbol of new beginnings and hopes, I bore the names of two men who shared a common core, a source I too would someday encounter. As for the parents who raised me, being that they were undocumented Americans, they felt more comfortable cocooned in the Spanish-speaking barrios of west Texas. Nevertheless, believing in the American dream and realizing that their two sons had had little choice of a future, all their dreams were placed upon me becoming an educated man, a man who could pick from the sweetest fruit on the tree. They never attempted to dissuade me from what in retrospect were obvious gay inclinations, my poetic nature, my love of gardening and cooking, my relative lack of male-centered interests. I was never cautioned to be anything but myself, the antithesis of what my uncle and father had been, products of a war-burdened society. No doubt, they must have been devastated when I was drafted during the conflagration of another war. I considered only briefly the thought of dodging the draft by declaring my homosexuality, that aberration that was still viewed with disgust but which would have provided me with a different hand with which to play. Instead, I answered the call to duty, mostly out of a misguided belief that to fail to answer was inconceivable to the men in my family. Thus, once again, my parents managed to bestow a blessing to another son whose destiny was thwarted by a different war where young men were sacrificed for old, rich men’s egos. My parents’ only solace was that God would be merciful and that their prayers to the saint-of-the-month would be answered as they had been answered before. However, the practical joke was on them since each son returned transformed by the cesspools in which he had trudged. To this day, I am very selective of sharing the details of the endless nights holding onto the earth out of fear that if I didn’t, she would gather me in an intimate embrace. Suffice to say, that I proved myself as an American, perhaps more so than some, regardless of whether I wash my face or not.

During basic training at Fort Ord on the Monterey Peninsula in California, I learned to meditate, to embrace my surroundings even as I was transformed into a hesitant warrior. By encasing myself into my poetic chrysalis, I sought to keep my keel intact, ensuring that I would not lose myself as my uncle and father had a generation before. I followed the rules of the game, practicing at playing soldier while nurturing a yet indefinable core within me. We were frightened young men, a microcosm of an America of the time seething with rage due to inequities of race and class. Most of us suspected, though we never admitted, we were fodder cast into the fire pit, expendable. Some, a few courageous souls I prefer to believe, chose to swallow spit and reject the attempt to mold them into combatants. Of course, I’ll never know whether they were self-actualized men who chose to act on their convictions or defeated boys who weren’t up to the task. Regardless, they were summarily dishonorably discharged. For days before their departure, however, they were made to sit in front of the barracks facing the platoon in formation before them as though they were on trial for crimes against humanity; it was part of the psychological charade to which they, and we, were subjected. It was an attempt to portray them as pathetic, emasculated boys unworthy of another’s compassion. Nevertheless, I would look at them with respect, acknowledging that every path has a puddle. When we were compelled to run with full gear, to the point that I felt my chest heaving with pain, but didn’t want to be singled out as the runt of the litter, I would look at the thick carpet of invading ice plant thriving on the sand dunes and find solace in the tenacity of their being, and I would keep running. When instructed on how to use the M-16, I would cast glances across the bay and its icy waters and remind myself that someday I would have to wade into the ocean to be restored. And when I was compelled to listen to marching chants pregnant with vile racist words in an attempt to dehumanize the VC, I prayed we’d all be forgiven.

Years later, upon completion of my tour of duty, I returned back home to Texas. On the bus home, ironically I was asked for my identity papers by an immigration inspector in New Mexico in spite of my being in full dress military uniform. I guess, my face was still a little dirty. Later, my fellow veterans and I were stigmatized by some of our countrymen as rapists, My Lai baby killers, addicts, and pawns of the establishment. Thus, I chose to silence my voice and deny my past. I managed not only to survive but to thrive in spite of those moments and the moments that followed. Because I was gay, a poet, a former soldier, I learned from fallen warriors before me. Unlike my uncle, I’ve never been self-destructive; unlike my father, although I have my moments of melancholy, I am essentially whole. And unlike my parents, I don’t hold my hands in my lap and ask the saints to intervene when a force larger than myself confronts me. I discovered it is easier to control the amount of salt that goes into a dish than to try to scoop it out when the dish is oversalted. I’ve learned that though there are some things a man who has carried a weapon into battle never shares with another, he must find the resolve which can only come from within himself to approach those time bombs and diffuse them, thus turning the tables on the practical joke of fate.

© November, 2015, Denver

About the Author

Cervantes wrote, “I know who I am and who I may choose to be.” In spite of my constant quest to live up to this proposition, I often falter. I am a man who has been defined as sensitive, intuitive, and altruistic, but I have also been defined as being too shy, too retrospective, too pragmatic. Something I know to be true. I am a survivor, a contradictory balance of a realist and a dreamer, and on occasions, quite charming. Nevertheless, I often ask Spirit to keep His arms around my shoulder and His hand over my mouth. My heroes range from Henry David Thoreau to Sheldon Cooper, and I always have time to watch Big Bang Theory or Under the Tuscan Sun. I am a pragmatic romantic and a consummate lover of ideas and words, nature and time. My beloved husband and our three rambunctious cocker spaniels are the souls that populate my heart. I could spend the rest of my life restoring our Victorian home, planting tomatoes, and lying under coconut palms on tropical sands. I believe in Spirit, and have zero tolerance for irresponsibility, victim’s mentalities, political and religious orthodoxy, and intentional cruelty. I am always on the look-out for friends, people who find that life just doesn’t get any better than breaking bread together and finding humor in the world around us.