Moving by Pat Gourley

Moving from one abode to another has been something I have done quite a bit of since moving to Colorado in December of 1972. A quick and probably incomplete count would indicate at least 13 moves and different living situations. And as of today I am seriously entertaining the possibility of a move back to San Francisco after the 1st of the year.

Now I suppose this could be viewed as an immature and possibly pathological inability to settle down but I prefer to look at as a chance to cleanse. This was brought home to me in a short comment on Facebook that someone made to a friend’s post about “moving again”. The commenter said he viewed his many moves as cleansing behavior since these changes in locale usually resulted in the jettisoning of fair amount of accumulated stuff.

I suppose if I tried to further rationalize my frequent moves I could put a Buddhist spin on it and think of it as one more lesson in impermanence. Now this lesson of impermanence certainly has come easier to me in my life than say a Syrian refugee whose home has been blown to bits or the Palestinian family who have repeatedly had their homes demolished by the Israeli army. It is even hard for me to imagine the loss experienced by people whose homes in South Carolina that were recently flooded or abodes blown completely away by a Kansas tornado.

When I think about it though my major lesson in impermanence has not been related to any physical moves I have made but rather by the death of my loving companion David in September of 1995. In the last days before his death when he would lay down to try to temper the significant pain he was experiencing and that liquid morphine was only dulling he would ask to be covered in a purple sarong I had purchased at some Grateful Dead concert a few years earlier. It was this simple piece of cloth that somewhat soothed his soul. It wasn’t his nice car, his extensive Haviland China collection, our nice home or the many of his beautiful stain glass creations but rather my foot rubs and then covering him with that shawl.

I still have that shawl now tattered and frayed and it lives on my zafu as stark reminder of my own impermanence. These days as I contemplate a move back to OZ the main driver for this planned relocation is to get back to the strong village aspect to living at the B&B. I have many more friends here but I don’t live with any of them and this is really a bit of a lonely situation. The likelihood of an old wrinkled HIV+ queen finding another partner is slim to non-existent.

I have used my current job at Urgent Care to partially fill this void of being alone and though I like and enjoy the company of my co-workers the seemingly endless stream of folks with abdominal pain, bleeding vaginas, heroin addiction and homelessness can be taxing.

I do enjoy people being in my business on a daily basis in my actual living situation. If I were to die at home now my cat would eat me before anyone would find me. In San Francisco I would have folks looking for me frequently if for no other reason than that they want their breakfast and it would be highly unlikely that they are seeking me out because their vagina is bleeding or they are jonesing bad for their next smack pop.

So once again I will be moving as a way of dealing with my own inevitable impermanence and hoping my last dance is in the company of folks who love me and I them.

Addendum February 18th, 2016: I will not be moving back to San Francisco but rather staying in Denver and making a concerted effort to incorporate even more fully the many friends I have here into my everyday life. Details on this decision will follow in future ramblings.

© November 2015

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.

Drifting by Pat Gourley

A secondary definition of “drifting” is to be driven into heaps by the wind. This particular definition reminds me of one of my favorite childhood experiences when growing up in Northern Indiana in what is called the Snow Belt. That of course was the several times a winter when we would get snowed in and be unable to get to school, a Catholic grade school about ten miles north of our farm.

I grew up on a farm on a rural country road in a part of Indiana that was the frequent beneficiary of snow squalls coming off the southern end of Lake Michigan. These squalls were often driven by strong winter winds out of the northwest that would gather moisture off the lake and dumped it right on us in the form of snow. The issue with getting truly snowbound often depended on whether or not there was significant drifting. When that occurred it would often take the county plows twenty-four to sometimes seventy-two hours to get us plowed out. We lived in the southern end of La Porte County, an Irish Catholic enclave, and plowing our little country lane was never a first priority it seemed.

This of course suited me, my brothers and sisters and cousins up and down the road just fine. Looking back on those years particularly grades one through eight when I was attending St. Peter Catholic grade school in La Porte I was not a very happy student, particularly after the fourth grade. I had this rather spontaneous and precocious, OK perhaps the adjective should be flamboyant, quality to my personality. For reasons I am now completely unaware of and perhaps was even oblivious to myself back then I learned it was best to tone it down a bit and you would fit in better. Better to drift along with the prevailing current than to turn around and try to swim upstream. I never went crazy though because I had a great mom and dad whose unconditional positive regard was always unflinching.

By the time I had reached eighth grade and my early teen years I was much more withdrawn though considered by my peers and teachers to be a serious young man perhaps headed to the priesthood and a pretty good student. Perhaps this was why in part I was chosen to play the role of Jesus in out eighth-grade Easter week play. We literally read from one of the gospels, not the most creative of productions. Which gospel it was escapes me but it was the Passion of Christ as it was played out in those tomes and dealt with the drama of holy week leading up of course to the crucifixion and resurrection.

For a little gay kid who would later be fascinated and tentatively drawn to the queer S/M subculture I was probably on some level disappointed that the crucifixion part was really skipped over as I recall. No loin clothes or whips for this little Jesus. It was a Catholic school remember and those Holy Cross nuns had no sense of humor or perhaps worse no realization of what sorts of nasty transgressions could really feel good, no sense of the erotic. Some of my best lines in the play though were after the resurrection. I got to be Jesus in large part because I was perceived to be the best little boy in the world.

That I was tormented with a reality that I was somehow very different from the other little boys was something I would have at the time guarded to my death. I do though remember thinking what a phony I was playing Jesus, being the big old sinner I was sure I was. Not that any sort of gay sex had remotely occurred for me yet. The biggest transgressions involved laying naked along the local river bank in the summer with several of my male siblings and cousins all of us sporting hard-ons and talking about how girls got pregnant. Believe me it was not the thought of a penis in a vagina that was doing the trick for me but the sight of other erect penises all within touching distance and what a magical phenomenon that was to behold!

Back to drifting. That really was how I was getting by in those years from fifth grade until my family moved up to Northern Illinois at age sixteen when my whole life changed for the better in ways unimaginable. Just drifting and allowing myself to be buffeted and intimidated by the strong winds that were the Catholic Church and its many minions and their truly perverted worldview. How ironic that it was that a couple of those same minions in the form of a commie-pinko nun and a queer male guidance counselor allowed me to stop being buffeted by the wind and instead to lunge headlong into the winds of change sweeping the whole country in the late 1960’s: something that proved to be much more soul quenching than just drifting along.

© July 2014

About the Author

I was born in La Porte, Indiana in 1949, raised on a farm and schooled by Holy Cross nuns. The bulk of my adult life, some 40 plus years, was spent in Denver, Colorado as a nurse, gardener and gay/AIDS activist. I have currently returned to Denver after an extended sabbatical in San Francisco, California.